A Russian poet and his interpreter travel to Italy researching the life of an 18th-century composer, and instead meet a ruminative madman who tells the poet how the world may be saved.A Russian poet and his interpreter travel to Italy researching the life of an 18th-century composer, and instead meet a ruminative madman who tells the poet how the world may be saved.A Russian poet and his interpreter travel to Italy researching the life of an 18th-century composer, and instead meet a ruminative madman who tells the poet how the world may be saved.
- Director
- Writers
- Stars
- Awards
- 3 wins & 1 nomination total
Oleg Yankovskiy
- Andrei Gorchakov
- (as Oleg Jankovsky)
Alberto Canepa
- Farmer
- (uncredited)
Omero Capanna
- Burning Man
- (uncredited)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
What a strange film, utterly lacking in narrative, self-indulgent, in a sense tedious, but I sat transfixed for two hours. Someone once described cinema as 'painting with light' and there isn't a single shot in this movie you wouldn't have been proud to photograph. It's utterly beautiful. You don't engage with it as you would with a regular movie, you just sit back and let the images wash over you, frankly I could have watched with the sound off and the subtitles off. I'm lying about the sound. Tarkovsky is a genius for dripping water. The switch between film stock is incredible, the sepia is some of the most breath-taking cinematography I have ever seen. This is pure art house cinema in all its gorgeous, pretentious grandeur.
Apparently even Tarkovsky described this film as 'tedious', so you can imagine what it's like to be on the receiving end. But for some reason I don't find it so, although there is the occasional longuer. It's one of the great films of cinema, although certainly rather odd. Once again it has an impossibly glamourous Russian wandering about looking moody, engrossed in the big issues. In fact, the female lead falls for him and is exasperated by his absurd interest in a local derelict. She flashes a tit in erotic frustration which is unusual for Tarkovsky, he seems unwilling to really engage in issues of sexuality, preferring them to be chaste in an almost victorian manner. Certainly there was some accusations of a reactionary attitude to women, for at the start of the film a priest tells the guide that she should sacrifice herself for the sake of raising children. She is made to look rather absurd in the film, but in truth, so do the male characters. Perhaps it was due to cultural traditions in Tarkovsky's background rather than deliberate misogyny.
The Italians didn't take to this film as it did not film Italy in a vibrant manner, preferring to evocate the alienation and melancholia of it's Russian lead. Tarkovsky's brilliance as a director is well illustrated in the film where the Russian and the old man talk in a room. The camera seems to turn a full 360 degrees although you don't notice it. The way his characters and objects seem to float in and out of frame is amazing. It's strange, but nature seems to perform for Tarkovsky. Even the animals seem willing to be directed, a dog staring straight into the camera with an almost unearthly and uncanny presence and stillness. The scene where the Russian lies on his hotel bed and his nostalgia conjurs up his dog in a dream like but also tangibly real manner is powerful and haunting.
The problem with this film is that the lead character was not really in exile and could go home anytime, unlike Tarkovsky himself, so why was he in so much pain? Is it mere homesickness as opposed to the real longing for one's homeland rightly belonging to the truly disenfranchised? But perhaps that is not the issue, more that when man finds himself and true wisdom, is it too late in the day for him to use what he has learned? The self sacrifice of the old man is a return to an old theme of Tarkovsky's that perhaps only shame can save mankind.
There are many eccentric aspects to this film, for instance the Russian wandering around up to his waist in water. Also there is a brief and bizarre shot of an angel stomping around outside a house. As it's Tarkovsky you don't burst out laughing. Perhaps he reaches the parts other directors cannot reach.
But there are also some vividly beautiful moments. The doves being released in the church, and the light filtering through a stream of water in a gutted house. Towards the end of his career, Tarkovsky began to question the rigid criteria he used in shooting a film in a way he felt won purity and aschewed the vulgar and trivial, but I think he got it right here. A marvelous film.
The Italians didn't take to this film as it did not film Italy in a vibrant manner, preferring to evocate the alienation and melancholia of it's Russian lead. Tarkovsky's brilliance as a director is well illustrated in the film where the Russian and the old man talk in a room. The camera seems to turn a full 360 degrees although you don't notice it. The way his characters and objects seem to float in and out of frame is amazing. It's strange, but nature seems to perform for Tarkovsky. Even the animals seem willing to be directed, a dog staring straight into the camera with an almost unearthly and uncanny presence and stillness. The scene where the Russian lies on his hotel bed and his nostalgia conjurs up his dog in a dream like but also tangibly real manner is powerful and haunting.
The problem with this film is that the lead character was not really in exile and could go home anytime, unlike Tarkovsky himself, so why was he in so much pain? Is it mere homesickness as opposed to the real longing for one's homeland rightly belonging to the truly disenfranchised? But perhaps that is not the issue, more that when man finds himself and true wisdom, is it too late in the day for him to use what he has learned? The self sacrifice of the old man is a return to an old theme of Tarkovsky's that perhaps only shame can save mankind.
There are many eccentric aspects to this film, for instance the Russian wandering around up to his waist in water. Also there is a brief and bizarre shot of an angel stomping around outside a house. As it's Tarkovsky you don't burst out laughing. Perhaps he reaches the parts other directors cannot reach.
But there are also some vividly beautiful moments. The doves being released in the church, and the light filtering through a stream of water in a gutted house. Towards the end of his career, Tarkovsky began to question the rigid criteria he used in shooting a film in a way he felt won purity and aschewed the vulgar and trivial, but I think he got it right here. A marvelous film.
The nostalgia, in the film's title, isn't just the physical longing for something in the past, it's the spiritual longing that so many people strive for. This shouldn't surprise an student of Tarkovsky's work since no director, possibly with the exception of Ingmar Bergman, analyzed spirituality as Tarkovsky did.
NOSTALGHIA follows the trekking of a Russian traveling through Italy along with his beautiful interpreter. His purpose for being there does not come to the viewer easily. Most of the scenes in the movie are filled with a lot of silence, and even the action that does take place, is minimal. Eventually, we come to understand that he is there to find some cultural reinforcement for his Russian background. As the film progresses, we seem to take on the role of the main character in the story, as an observer to events. Throughout his travels he becomes a witness to religious processions, theological discussions, and the rituals of a God-fearing lunatic. The lunatic, played masterfully by Erland Josephson, is looked down upon by a lot of local citizens. Apparently, in the past, he locked his family in his house for a long time, anticipating the end of the World. The movie documents his effect on the Russian traveler, and the traveler's longing to recapture his spirituality.
A lot has been said of the ten-minute unbroken sequence where the lead protagonist attempts to carry a lighted candle from one end of a pool to the other. Some see it as utterly boring. Personally, I was fascinated. In it, we see how the protagonist finally attempts to do something in order to recapture his spirituality. For the entire length of the movie he has been an observer, now he is an active participant. To be fair, his action does take the form of a ritual, not the building of a church, or water immersion, but then again, so much of spirituality is ritual. Tarkovsky correctly identifies how it's the continuity that helps us get through life, knowing that some things will never change our strong religious convictions. That's when the protagonist finally comes to realize that action must take place. It's no coincidence that this scene takes place after a demonstration given by the Erland Josephson character. It's an amazing scene. In it he gives an intelligent speech about the desolation of art. It also imparts an important question to the viewer about those who truly make a difference in the world: the observers, or the "insane", who try to take positive action on the behalf of others.
No praise of any Tarkovsky film is complete without talking about the technical angle of his work. In NOSTALGHIA Tarkovsky is proven again to be a master of beauty, carving out beautiful images into the Italian landscape. Even the indoor scenes are beautiful. NOSTALGIA is further evidence of Tarkovsky's desire to elevate film as an art. He paints well...
NOSTALGHIA follows the trekking of a Russian traveling through Italy along with his beautiful interpreter. His purpose for being there does not come to the viewer easily. Most of the scenes in the movie are filled with a lot of silence, and even the action that does take place, is minimal. Eventually, we come to understand that he is there to find some cultural reinforcement for his Russian background. As the film progresses, we seem to take on the role of the main character in the story, as an observer to events. Throughout his travels he becomes a witness to religious processions, theological discussions, and the rituals of a God-fearing lunatic. The lunatic, played masterfully by Erland Josephson, is looked down upon by a lot of local citizens. Apparently, in the past, he locked his family in his house for a long time, anticipating the end of the World. The movie documents his effect on the Russian traveler, and the traveler's longing to recapture his spirituality.
A lot has been said of the ten-minute unbroken sequence where the lead protagonist attempts to carry a lighted candle from one end of a pool to the other. Some see it as utterly boring. Personally, I was fascinated. In it, we see how the protagonist finally attempts to do something in order to recapture his spirituality. For the entire length of the movie he has been an observer, now he is an active participant. To be fair, his action does take the form of a ritual, not the building of a church, or water immersion, but then again, so much of spirituality is ritual. Tarkovsky correctly identifies how it's the continuity that helps us get through life, knowing that some things will never change our strong religious convictions. That's when the protagonist finally comes to realize that action must take place. It's no coincidence that this scene takes place after a demonstration given by the Erland Josephson character. It's an amazing scene. In it he gives an intelligent speech about the desolation of art. It also imparts an important question to the viewer about those who truly make a difference in the world: the observers, or the "insane", who try to take positive action on the behalf of others.
No praise of any Tarkovsky film is complete without talking about the technical angle of his work. In NOSTALGHIA Tarkovsky is proven again to be a master of beauty, carving out beautiful images into the Italian landscape. Even the indoor scenes are beautiful. NOSTALGIA is further evidence of Tarkovsky's desire to elevate film as an art. He paints well...
It's sometimes true that the most demanding movies can yield the most lasting rewards, and the penultimate film by the late Andrei Tarkovsky certainly puts the theory to the test. This was the first feature he directed outside the Soviet Union, and its protagonist is (like Tarkovsky himself was) a Russian artist exiled in Italy. But don't expect anything remotely plot-driven; like other Tarkovsky films it's a dense, challenging exploration of faith, madness and memory: beautiful, enigmatic, intellectual, and extremely slow moving. Many of the sequences are a labor to sit through, but the final shot, in which the director transplants a Russian cottage (complete with landscape) inside the massive walls of an ruined Gothic cathedral, is by itself compelling enough to erase the aftertaste of even the most tedious passages.
There are very few people worthy of the accolade of "Genius" but the late Russian film-maker Andrei Tarkovsky was definitely one of them. In his film-making career he is responsible for some of the most beautiful images ever to be put on a cinema screen.
"Nostalghia" deals with a Russian poet who is in Italy to research the life of a Russian composer, who died there. Accompanied only by his female, Italian, interpretor, who is attracted to him, the poet feels strong feelings of home-sickness for Russia and he strongly misses his wife and child who stayed behind.
This was Tarkovsky's first film made outside the Soviet Union (and his first in a language other than Russian), but it is still very obviously a Tarkovsky film, complete with many haunting images of water and fire. in fact, instead of the beautiful, sun-drenched Italy we are used to seeing on film, here the country is grey, wet and shrouded in mist. As usual in Tarkovsky's films there are many changes between colour footage and black-and-white (or sepia). Here, the poet's memories of Russia are presented in monochrome.
As with all Tarkovsky films, "Nostalghia" demands a great deal from the viewer. It is very slow moving and requires a great deal of patience and concentration. Also, be warned that Tarkovsky did not see cinema as "entertainment" but as an art form. I would advise anyone to make the effort and stick with it, though. It is a great work of art.
"Nostalghia" deals with a Russian poet who is in Italy to research the life of a Russian composer, who died there. Accompanied only by his female, Italian, interpretor, who is attracted to him, the poet feels strong feelings of home-sickness for Russia and he strongly misses his wife and child who stayed behind.
This was Tarkovsky's first film made outside the Soviet Union (and his first in a language other than Russian), but it is still very obviously a Tarkovsky film, complete with many haunting images of water and fire. in fact, instead of the beautiful, sun-drenched Italy we are used to seeing on film, here the country is grey, wet and shrouded in mist. As usual in Tarkovsky's films there are many changes between colour footage and black-and-white (or sepia). Here, the poet's memories of Russia are presented in monochrome.
As with all Tarkovsky films, "Nostalghia" demands a great deal from the viewer. It is very slow moving and requires a great deal of patience and concentration. Also, be warned that Tarkovsky did not see cinema as "entertainment" but as an art form. I would advise anyone to make the effort and stick with it, though. It is a great work of art.
Did you know
- TriviaThis was Andrei Tarkovsky's first film directed outside of the USSR. It was supposed to be filmed in Italy with the support of Mosfilm, with most of the dialogue in Italian. When Mosfilm support was inexplicably withdrawn, Tarkovsky used part of the budget provided by Italian State Television and French film company Gaumont to complete the film in Italy and cut some Russian scenes from the screenplay, while recreating Russian locations for other scenes in Italy. Although the film won the FIPRESCI Prize at the 1983 Cannes Film Festival, Soviet authorities made sure it was screened out of competition and could thus not compete for the Palme d'Or (the exact same thing had happened with Tarkovsky's Andreï Roublev (1966)). This reportedly strengthened Tarkovsky's decision to never work in the Soviet Union again.
- Quotes
Andrei Gorchakov: Feelings unspoken are unforgettable.
- Crazy creditsBefore the end credits: To the memory of my mother. - Andrei Tarkovsky
- ConnectionsEdited into Moskovskaya elegiya (1990)
- SoundtracksKumushki
Traditional Russian folk song
[Heard over the opening credits]
Details
Box office
- Gross US & Canada
- $303,022
- Opening weekend US & Canada
- $11,537
- Sep 15, 2002
- Gross worldwide
- $328,196
- Runtime
- 2h 5m(125 min)
- Color
- Sound mix
- Aspect ratio
- 1.66 : 1
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