Effi Briest

Maybe Theodor Fontane does not belong to the outstanding writers of world literature (he would be too provincial for the whole wide world perhaps), but nevertheless, his poetic realism and his sophisticated powers of observation lead his stories to a deep, often radical criticism of social conventions.

That's probably the reason why Fassbinder adopted Fontane's most famous novel "Effi Briest" - to tell the story from the writer's very point of view, as far as possible and to make the social mechanisms of oppression and the assimilation of the individual to that obvious. His concern is already pointed out in the exceptionally long title of the film, which I can imagine is the longest in history and translates something like this: Fontane – Effi Briest or: Many who have a notion of their abilities and needs and nevertheless accept the current regime in their minds through their deeds and therefore stabilize and pretty much affirm it

The atmosphere of coldness, of distance (which is, thanks to Fassbinder, at times really excruciating), of alienation is thematised through the cinematic techniques: mirror shots of the actors with a sometimes very blurred camera, misalignment of the camera by statues, flowers or curtains, cross-fades of dialogues and blindingly white fade-outs which sometimes abruptly interrupts a scene. In this sense, Fassbinder tightened Fontane's criticism to a maximum, but he wouldn't be Fassbinder otherwise.

In the nineteenth century, seventeen year old Effi Briest is married to the older Baron von Instetten and moves into a house, that she believes has a ghost, in a small isolated Baltic town.

Similarities between "Effi Briest" and 20th-century Germany were easily found, helping to explain the popularity of the book and its subsequent film adaptions there. During the 1970s, West Germany was being racked by civil unrest as people sought to effect change, among these movements was the women's civil rights movement, which became a major influence for the film, as it compared the repressive nature in society between 19th century Prussia and 1970s West Germany.

Fassbinder is one of the giants of new German cinema (by "new" I mean post-WWII), and here he demonstrates his prowess. Epic in length, using black and white to its fullest extent... this is one of those films that made him great, even if it may not be the most-remembered of Fassbinder films.

One the tablets used by Fassbinder in this movie (the same method he shall use 6 years later in "Berlin Alexanerplatz") shows the text: "He put her under pressure wherever he could. So-to-say a calculus of fear" (Fontane). As any other calculi, also the calculus of fear consists of theorems. Speaking about the relationship between Von Instetten and Effi, we have: 1. Never treat her without menacing, but do not show the menace open, so that you can deny it after. 2. Isolate her from society, best make her a child as soon as possible so that she does not get bored. 3. Never praise her for what she is doing, unless in the presence of foreigners. 4. Praise her in front of her parents with whom you should establish a good friendship. If she is complaining later about her marriage, the guilt will be given to her.

As the sub-title of the movie says (the longest ever used in a movie): The movie is about those people who are capable to see the unjustness of social rules but don't help changing them, and by doing so, confirm them. "Effi Briest" is therefore a typical Fassbinder movie which he liked to call "melodramas" and thus also a predecessor of his later "women-movies" about Maria Braun, Lola, Lili Marleen and Veronika Voss.

That this film is an outstanding masterpiece has nowadays been recognized by all leading film experts around the world. Although Fassbinder let himself sometimes inspire by works of literature, Fontane's "Effi Briest" is one of his only three explicit literature adaptations, besides "Berlin Alexanderplatz" and "Querelle". One could perhaps go as far and say: While in "Effi Briest", society is criticized at the hand of one single, individual fate, in "Berlin Alexanderplatz" a society as a whole is put in the pillory, and in "Querelle" a possible alternative world after all the disgust is shown. Fassbinder made this long way in societal criticism in only eight years, during which he approached the society of the time in which he lived, by systematically coming closer to reach the 50ies of the 20th century (Lola). His movies can be seen as chronicles of different means of suppression by using calculi which turn out to be independent of time.

Fassbinder's Effie Briest is a tremendous film. it is not an 'adaptation' of the book. it is much more complicated than that. the title as it appears in the film is:

Fontane // Effie Briest // oder

then followed by a long quotation in the next frame. the word 'oder' (or) works as a hinge holding the first title onto its meaning (erklarung). the whole of Fontane's book is framed within the title. and the film is a meditation on the limits of enframement. mirrors are everywhere, doubling and re-doubling the images and framings. to anyone that thinks the camera-work is sub par was obviously not paying attention. the execution of some of these scenes is unsurpassed by anyone.

the film consists of several different layers. there are inter titles, narration (direct quotations from Fontane), and then dialog. this would be the three orders of representation. then there are the layers of sense. as an example take the figure of Effie Briest. she is never a unified subject that we can refer to as an individual. she is the contested site of a number of different forces in a number of fields of discourse. the most obvious evidence of this is the contestation of the name: Effie. Effie Briest? Effie Von Instetten? the film is about this change. and the possibilities of refusal. what would it be to have ones own name and not the name of an other? she cannot. or as her father (who is always called by the signifier 'Briest') continually says 'Das ist ein zu weites Feld'. he pronounces the limits of thought in its foreclosure. it is always a command and always ends the dialog: there is nothing left to say on this subject because we CANNOT think THAT (the repressed idea, which reveals itself as thinkable through the fathers disavowal of its thinkability).

a highly philosophical, political, deep, beautiful masterpiece of Fontane, reiterated by Fassbinder. I believe that Fassbinder chose this book because it's reflects his own story of "Angst", in his case, the guilt that if we know the mistakes of our society but still hesitate to rebel.this movie, as most Fassbinder titles is no superficial hollywood entertainment, it made me think.