Both parents of a young teen who walks with crutches secretly meet their lovers, who both surprise each other at the family's country home. The daughter arrives and initiates a guessing game... Read allBoth parents of a young teen who walks with crutches secretly meet their lovers, who both surprise each other at the family's country home. The daughter arrives and initiates a guessing game of "Chinese roulette."Both parents of a young teen who walks with crutches secretly meet their lovers, who both surprise each other at the family's country home. The daughter arrives and initiates a guessing game of "Chinese roulette."
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Also simple is the structure of the characters - and the more impressive, when you see during the movie which Eigen-dynamics it discloses: Gerhard Christ and his wife Ariane have a marriage that is founded on money. He has a girlfriend - the Parisian Irene, she has a boyfriend - the husband's collaborator Kolbe. But these are not the only couples in the movie: There is also mother Kast and son, Gabriel. And then there is an informal couple, Gerhard and Arianes daughter Angela and her nurse Traunitz. (Watch the names: Christ, Ariane vs. Irene, Gabriel, Angela. Who is the devil? The arch-angel Gabriel's mother or daughter Angela "the angel"?).
Since everybody lied on everybody telling one another that they are going to Oslo, Milano and to the Zoo, they all meet quite unexpectedly in the family-castle. Now, everybody is unable to have his privacy with his respective boy- and girlfriend. So, one drinks and is bored until the handicapped daughter Angela desires to play "Chinese Roulette" (a play that has been invented by R.W. Fassbinder as a verbal analogy to Russian Roulette). Fassbinder said concerning this movie in an interview in my translation: "I think that relationships between humans are largely defined by conflicts. If I sit at my desk and just write something down without reflecting much, then there will probably be written more about conflicts than about attentions between humans".
Both films could adopt themselves comfortably into a theatrical play not the least courtesy of their (mostly or exclusively) in-door locales, for Chinese ROULETTE, it has a secular tone, 90% of the film takes place inside a rural mansion, with familial secrets, connubial deceptions, mother-daughter hatred, the divide of social strata, vindictive self-destruction viciously unfold and infuse a deleterious corruption even to the onlookers, all is triggered by the innocuous eponymous game. While QUERELLE is projected on more ritualized dark amber light sepia background setting stimulating a claustrophobic oppression of lust and desire within a handful locations (the faux-deck of a ship ashore, the phallus worship Hotel Feria Bar, an underground tunnel for hideaway), a male-dominant sexual obsession mingled with blatant homosexual thrust to an astounding incestuous extremity, brilliantly done via an intuitive candor.
Mirror is a recurrent item in both films, exposes the other-half which reflects the true id inside one's soul, in Chinese ROULETTE the stunning flux of the stationary tableaux interlacing two or three out of the eight characters orchestrates a scintillating picture of a guilt-and-punishment visual symphony with swishy panache; in QUERELLE, mirrors reduce their occurrence but the conscientiously measured compositions transpire an even more ostentatious narcissism with a sultry plume of hormone-excreting rugged contours of male bodies.
QUERELLE is adapted from Jean Genet's novel "QUERELLE DE BREST", whose literature text also introduced through the soothing voice-over of an unknown narrator, the film does stage a sensible amount of poetic license to filter a vicarious compassion through a singular mortal's inscrutable behavioral symptoms; in Chinese ROULETTE, a prose (or poem) soliloquy of androgyny also contrives to reach the same effect (but sounds a trifle recondite when contextualizing it under the film's incumbent situation). Anyhow Fassbinder is a trailblazer in defying the mainstream's prejudices, and very capable of visualize and dissect the tumor of humanity.
The cast, there are 8 characters in Chinese ROULETTE, with almost equal weight in the screen time, but it is the youngest one, Andrea Schober (under Fassbinder's guidance for sure), the crippled girl seeks for revenge to her parents' betrayal and negligence, teaches all of us a lesson (how selfish we are to find a scapegoat for every bit of repercussions happen to us) with such acute insight, fearless audacity and extreme measures. While big name (Anna Karina) and other Fassbinder's regulars (Margit Carstensen, Brigitte Mira, Ulli Lommel) all end up licking their own wounds in the corner.
In QUERELLE, Brad Davis (a real-life AIDS fighter then) is valiant, his masculinity and sinewy physique defies all the stereotyped treatment of gay men in the media, injecting a raw and visceral complexity into Querelle's spontaneous promiscuity and sporadic anger. Hanno Pöschl may fall short to guarantee the vigorous duality required for his two roles, but the gut- bashing combats (or playing) between two brothers fabricate the most erotic intimacy has ever been presented on the screen. Two veterans, Franco Nero is either recording his secret affection in the cabinet or wandering near Querelle from oblique angles; the fading beauty Jeanne Moreau, hums "Each man kills the things he loves", and is lost in her own fantasy of the banquet she can savor.
Personally I incline towards QUERELLE's unconventional approach to kill off the ambiguities of sexual orientation and examine the most primal desire made with blood and flesh, but Chinese ROULETTE achieves another form of success, it maintains a serene aplomb above all the vile assault and bitter turbulence, like the unspecified pistol shot at the coda, no matter who bites the dust, a bullet is never an ultimate solution to all the problems.
With the situation as it is, their true characters quickly rise to the surface. The parents get the most time; father is loving in his way, but his love is probably only a result of the guilty feelings he has towards his daughter. Mother, on the other hand, is quite the psycho. At one point, as she sees her daughter lumbering along on her crutches from a second story window, she picks up a pistol and aims it at her daughter's back. She uses no euphemisms: her daughter, she believes, has ruined her life.
Fassbinder's direction is exquisite. His framing is so complex, but it's invented to look simple. The simple set might be called stagey by those who are not paying enough attention. When the four lovers meet, Fassbinder circles the camera around them as they pace around each other, creating a dizzying dance. Peer Raben's gorgeous and unique music also should be pointed out.
Not everything works out perfectly. The titular game is an interesting idea to do on film. The eight characters split into two groups, the first picks a person in the house and the second has to guess after they've asked a certain number of questions. I think Fassbinder has a difficult time making the questions and answers meaningful for the film as a whole. These exchanges get a little ponderous as a result, and the only thing that keeps the sequence alive is Raben's score. Like I said, it was quite a daring thing to do, so the fact that it doesn't work out perfectly doesn't harm the film too much. 9/10.
Despite the simple premise, a lot of the history and relationships between these characters remains frustratingly vague and out of reach. It's clear the girl harbors a lot of bitterness towards her parents, seeing the connection of her disability to her parents' infidelities. It's clear that the husband and wife have the most in common at the dinner table, where they do all the talking, but when it comes to an emotional connection and the power of touch afterwards, it's with their lovers. And, I have to say, between the liars, those who are vindictive, and the pseudo-intellectuals, it's pretty damn clear that all of these characters are pretty unlikeable. Beyond that, it's open to interpretation for what Fassbinder was trying to say here.
There are references to Katowice, fascism, and the question of what role a person from today would play during the Third Reich, which along with the cinematography of Michael Ballhaus centering on reflections and mirrors we see made me wonder if a part of this was dealing with Germans of the 1970's coming to terms with their country's Nazi past. There are also aspects that are simply unexplained, such as the line the husband says to the housekeeper, "Ali Ben Basset was murdered in Paris last week. We're the last two left now," the housekeeper inexplicably calling for assistance at the Traunitz manor (which is the nanny's name), and that final gunshot. I liked how it wasn't clear-cut and made me think, but these felt too vague and therefore lost a good portion of their power, at least to me. I also hated the morality tale like ending, with the narration of the traditional marriage vows.
I liked the setup, the visuals, and how the film was constrained to 86 minutes, but I didn't care for these characters, the cold way they were treated, or the script. It just felt like the film was more pretense than substance, which left me disappointed by the time it ended.
Did you know
- Quotes
[English subtitled version]
Gerhard Christ: Won't you answer me, Kolbe? I asked if you love my wife.
Kolbe: Love? We've gotten used to each other.
Gerhard Christ: Of course, but it *was* love?
Kolbe: Who knows? Maybe it still is. Maybe that's love too - getting used to someone.
Gerhard Christ: You're probably right.
- ConnectionsReferenced in Omnibus: Signs of Vigorous Life: The New German Cinema (1976)
- How long is Chinese Roulette?Powered by Alexa
Details
Box office
- Budget
- DEM 1,100,000 (estimated)
- Gross US & Canada
- $8,144
- Opening weekend US & Canada
- $11,623
- Feb 16, 2003
- Gross worldwide
- $8,158
- Runtime1 hour 26 minutes
- Sound mix
- Aspect ratio
- 1.66 : 1