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Andreï Roublev

Original title: Andrey Rublyov
  • 1966
  • R
  • 3h 9m
IMDb RATING
8.0/10
59K
YOUR RATING
Anatoliy Solonitsyn in Andreï Roublev (1966)
Watch Official Trailer
Play trailer1:39
1 Video
99+ Photos
DocudramaPeriod DramaBiographyDramaHistory

The life, times and afflictions of the fifteenth-century Russian iconographer St. Andrei Rublev.The life, times and afflictions of the fifteenth-century Russian iconographer St. Andrei Rublev.The life, times and afflictions of the fifteenth-century Russian iconographer St. Andrei Rublev.

  • Director
    • Andrei Tarkovsky
  • Writers
    • Andrei Konchalovsky
    • Andrei Tarkovsky
  • Stars
    • Anatoliy Solonitsyn
    • Ivan Lapikov
    • Nikolay Grinko
  • See production info at IMDbPro
  • IMDb RATING
    8.0/10
    59K
    YOUR RATING
    • Director
      • Andrei Tarkovsky
    • Writers
      • Andrei Konchalovsky
      • Andrei Tarkovsky
    • Stars
      • Anatoliy Solonitsyn
      • Ivan Lapikov
      • Nikolay Grinko
    • 209User reviews
    • 127Critic reviews
  • See production info at IMDbPro
    • Awards
      • 4 wins & 1 nomination total

    Videos1

    Official Trailer
    Trailer 1:39
    Official Trailer

    Photos206

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    Top cast48

    Edit
    Anatoliy Solonitsyn
    Anatoliy Solonitsyn
    • Andrey Rublev
    Ivan Lapikov
    Ivan Lapikov
    • Kirill
    Nikolay Grinko
    Nikolay Grinko
    • Daniil Chyornyy
    Nikolay Sergeev
    Nikolay Sergeev
    • Feofan Grek
    Irma Tarkovskaya
    Irma Tarkovskaya
    • Durochka
    • (as Irma Raush)
    Nikolay Burlyaev
    Nikolay Burlyaev
    • Boriska
    Yuriy Nazarov
    Yuriy Nazarov
    • Velikiy knyaz, Malyy knyaz
    Yuriy Nikulin
    Yuriy Nikulin
    • Patrikey, monakh
    • (as Yu. Nikulin)
    Rolan Bykov
    Rolan Bykov
    • Skomorokh
    • (as R. Bykov)
    Nikolay Grabbe
    Nikolay Grabbe
    • Stepan, sotnik Velikogo knyazya
    • (as N. Grabbe)
    Mikhail Kononov
    Mikhail Kononov
    • Foma, monakh
    • (as M. Kononov)
    Stepan Krylov
    Stepan Krylov
    • Starshiy liteyshchik
    • (as S. Krylov)
    Bolot Beyshenaliev
    Bolot Beyshenaliev
    • Tatarskiy khan
    • (as B. Beyshenaliev)
    B. Matysik
    • Pyotr
    Anatoliy Obukhov
    Anatoliy Obukhov
    • Aleksey, monakh
    • (as A. Obukhov)
    Vladimir Titov
    • Sergey
    • (as Volodya Titov)
    Nikolay Glazkov
    • Efim
    • (as N. Glazkov)
    K. Aleksandrov
    • Director
      • Andrei Tarkovsky
    • Writers
      • Andrei Konchalovsky
      • Andrei Tarkovsky
    • All cast & crew
    • Production, box office & more at IMDbPro

    User reviews209

    8.059.4K
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    Featured reviews

    10issamikel

    A masterpiece.

    One of the finest films ever made. Films like this are what give the medium its purpose. It is rich, beautifully shot and acted, and extraordinarily powerful. Like all great works of art, it requires many viewings and much thought to discover the various layers of intellectual and aesthetic meaning within it. That is why a simple description of the plot would give the prospective viewer little idea of what the movie is actually about. True, it is the tale of Russia's greatest icon painter. But it is also a rumination on art, the artist, relgion, love, culture, conformity, cruelty, and much more. See it and discuss it with some bright friends.
    9Scoopy

    The Pieta of Filmmaking

    Andrei Rublev (alternately transliterated as Andrei Rublyov) is an epic film created by the Soviet-era director, Andrei Tarkovsky. It was financed and created during a brief cultural thaw in East-West relations, marked by the end of Kruschchev's reign. Within reason, the 205 minute director's cut represents exactly what Tarkovsky wanted in the movie. Unfortunately for Tarkovsky and for us, Kruschev was deposed shortly after filming began, and the 205 minute version was not seen until twenty five years after its creation. The Breszhnev-era censors first trimmed 15 minutes from it, then censors and marketers trimmed more. The shortest known version has been truncated to 145 minutes. Even more sadly, Tarkovsky was never again to get approval for the projects he really wanted to film, or an adequate budget to film the ones that did get approved.

    Fortunately for us, this movie, recently rereleased in a DVD transferred from a pristine 35mm print, may now be viewed intact, and it is one of the great triumphs of mankind's stay on the planet. It is a masterpiece almost without flaw. The beautiful painterly images follow one another in breathtaking succession. At least three of the eight chapters, if taken individually, could stand alone as separate masterpieces.

    The ostensible subject is the life of Andrei Rublev, a 15th century monk who is renowned as Russia's greatest creator of religious icons and frescoes. Rublev himself, however, is merely a useful device. Little is known about him, and most of the episodes in the movie come straight from Tarkovsky's imagination of what might have been. Sometimes one must ignore the facts to get to the truth.

    The movie is not about one talented monk, but about Russia, and Rublev stands in as a useful symbol since he lived in a time when he could personally witness two of the key elements in the development of Russia's unique culture: the growing force of Byzantine Christianity, and the Mongol-Tatar invasions. In addition he was an artist and a thinker, and experienced first-hand the difficulty of following those paths in Russia. Rublev's own inner conflicts allow the filmmaker to illuminate thoughts on the pagan and the sacred, the nature of art, the relationship of the artist to the state, what it means to be Russian, and what it means to be human.

    It is beautiful, mystical, and profound, but the truly inspiring aesthetics are matched with complete technical wizardry. I simply don't know how some of the shots were created. One I do understand, and stand in awe of, is a continuous single camera shot, just before the church door is breached by Tatar invaders, which involves action in several different locations at multiple elevations as well as the correct timing of hundreds of extras and horses. It makes the first scene of Touch of Evil look like a high school film project.

    It is a difficult movie to follow. One might liken it to James Joyce's Finnegan's Wake as a work of genius so monumental and complex, and so disdainful of traditional narrative form, that it requires extensive thought and study to understand it. And even after studying it, watching it repeatedly, and reading Tarkovsky's own comments about it, one still finds it opaque in many ways.

    Tarkovsky was free to create the work of art he wanted, without concern for profit. The original 205 minute cut was also free from outside censorship. He used this freedom to realize his personal artistic vision. There is no other movie like it, and there may never be. Score it 11 out of 10.
    Gary-161

    Bloody Tarkovsky!

    He has ruined cinema for me and this is one of the masterpieces that did it. Everytime you see one of his film's you proclaim: "That's the best picture ever made!" Which can't be true as that was the last Tarkovsky film you saw. I've seen this one many times at the cinema and is the best three hours of celluloid you're likely to see apart from Solaris, which is Tarkovsky anyway.

    Tarkovsky wanted to make art that would change people's lives and in this he succeeded. Although his life was troubled and his projects clawed into life randomly from the grip of his film studio bosses, when viewed as a whole they seem to be all part of some great plan that was meant to reach fruition right from the start. He believed that ultimately it is best to do things that deepen one's inner life rather than impoverish it. That may explain why you leave most Hollywood films feeling soiled. There are too many great scenes and moments in this astonishing and monumental work to mention so I won't. Suffice it to say it would have been fascinating to have seen what Tarkovsky would have made had he lived and returned from exile to his homeland. Recent events in Russia and the Balkans make this film even more vital and pertinent today.

    The trouble is Tarkovsky's films have such extraordinary purity and spiritual depth that no other films seem able to satisfy one in the same way. They seem flat, lifeless and unable to compete. Why watch the let's-pretend-grown ups like Tarantino when you can watch a real grown up? So like I said, Bloody Tarkovsky. He has ruined cinema for me.
    shukov

    The Greatest Movie Ever Made

    "Andrei Rublev" is not merely my favourite all-time film; it transcends such pat, by-the-numbers praise. I have seen "Andrei Rublev" three times (twice on the big screen), at three very different points in my life. Each viewing, it has spoken eloquently and directly, has immersed and fascinated me. And has moved me with superlative skill and force. Other great movies have entertained me, inspired me, made me think; only "Rublev" has palpably altered my outlook on life.

    Andrei Rublev was a medieval Russian iconographer; the film chronicles his struggle to maintain faith and artistry in a world of immeasurable cruelty and suffering. Rather than give us a crackerjack plot line with all the proper scene climaxes & paradigm shifts, director Tarkovsky presents us with a world in which we must immerse ourselves; once we are inside, we are confronted with rigorous pain and profound triumph. The movie is divided into chapters; the final one, involving an orphaned bell-maker's son, is a stunning film-within-a-film that provides a microcosm of the whole movie. That section, if it stood alone, would be my all-time favourite film.

    Be warned: "Andrei Rublev" is SLOW. You have to slide into it; it's not a flick which dazzles, it is a world which beguiles, and which demands to be inhabited. Also, there are EXTREMELY difficult scenes to watch--torture and bloodshed abounds. Watching the Tartar attack on a Russian town is the most painful experience I've ever had--not just in a cinema, but in life.

    For those willing to make the gruelling trek, however, "Andrei Rublev" is an inspiring, life-affecting experience. Created under an oppressive Soviet regime (which banned the film for years, recognizing its symbolic commentary on 20th-century Soviet government), the film shows how life can be valuable and even joyful, no matter how much suffering stands in the way.

    Especially recommended for Tarkovsky fans, Dostoevsky fans, fans of medieval art, and anyone grappling with questions about suffering and human expression.
    10baikal

    A true masterpiece!

    This movie is set in mediaeval Russia, the world of unspeakable cruelty, poverty and injustice. And yet, this is a profoundly humanistic, profoundly spiritual, profoundly individualistic and profoundly uncompromising film. The photography is absolutely beautiful, mesmerising, original and superb. But it is the anguished soul and conscience of this film and of its main hero that truly make this a great picture.

    There are no cliches here, no stereotypes and no sucking up to the audience. A brutally honest and yet very moving, touching and optimistic film. And it is not about the nature of a genius. Rather, it is about a man's ability and duty to preserve and be true to his humanity, his freedom, his soul, his heart and his gift, no matter what century it is or what the circumstances are. Watch it to remind yourself of what it really means to be human.

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    History

    Storyline

    Edit

    Did you know

    Edit
    • Trivia
      Film debut of Anatoliy Solonitsyn, and the first of four movies he made together with director Andrei Tarkovsky before his death from cancer in 1982. Had Solonitsyn lived, he would also have played protagonist Andrei Gorchakov in Tarkovsky's Nostalghia (1983), as well as star in a project titled 'The Witch' which eventually became Tarkovsky's final production, Le Sacrifice (1986).
    • Goofs
      The smoothly-cut logs that feature many times in the early scenes are clearly cut with machinery not available in the early fifteenth century.
    • Quotes

      Andrei Rublyov: You just spoke of Jesus. Perhaps he was born and crucified to reconcile God and man. Jesus came from God, so he is all-powerful. And if He died on the cross it was predetermined and His crucifixion and death were God's will. That would have aroused hatred not in those that crucified him but in those that loved him if they had been near him at that moment, because they loved him as a man only. But if He, of His own will, left them, He displayed injustice, or even cruelty. Maybe those who crucified him loved him because they helped in this divine plan.

    • Alternate versions
      Soviet television created a severely trimmed 101-minute version that the director did not authorize. Notable scenes removed from this version were the raid of the Tatars and the scene showing naked pagans. The epilogue showing details of Andrei Rublev's icons was in black and white as the Soviet Union had not yet fully transitioned to color TV.
    • Connections
      Edited into Ombres vives ...une autre histoire du cinema... (2013)

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    FAQ19

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    Details

    Edit
    • Release date
      • December 1969 (France)
    • Country of origin
      • Soviet Union
    • Languages
      • Russian
      • Italian
      • Tatar
    • Also known as
      • Andréi Rublev
    • Filming locations
      • Assumption Cathedral of the Dormition, Vladimir, Russia
    • Production companies
      • Mosfilm
      • Tvorcheskoe Obedinienie Pisateley i Kinorabotnikov
    • See more company credits at IMDbPro

    Box office

    Edit
    • Budget
      • RUR 1,000,000 (estimated)
    • Gross US & Canada
      • $124,189
    • Opening weekend US & Canada
      • $11,537
      • Sep 15, 2002
    • Gross worldwide
      • $180,956
    See detailed box office info on IMDbPro

    Tech specs

    Edit
    • Runtime
      • 3h 9m(189 min)
    • Color
      • Black and White
      • Color
    • Sound mix
      • Mono
    • Aspect ratio
      • 2.35 : 1

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