Histoire d'une prostituée

Although it's not quite as satisfying as Suzuki's gangster films, I was drawn in by the power struggle for the loyalty of Mikami. Harumi (the prostitute) loves him and wants him to abandon his duty to imperial japan to run away with her. Narita (Mikami's commander) treats Mikami like a dog but knows he will never shirk his duties to the military. Eventually Mikami's foolish loyalty to the army results in disaster for himself, Harumi and even his battalion. Like "Gate of Flesh", this is also based on a novel by Tajiro Tamura.

Seijun Suzuki's portrayal of Taijiro Tamura's, "Shunpu den" articulates Tamura's philosophical notion that "nikutai koto ha subete da" (the body is all there is). Harumi attempts to flee the despair of her situation as a comfort woman in Manchuria by rejecting the ideological and the transcendental; notions that bind her future lover Mikami. Mikami, a solider for the Imperial Japanese army, despite his love of philosophy and ideas (in a time when outside thought was strictly forbidden), is bound by nationalistic virtues of honor and duty; virtues essential to the foundation of the Imperial Japanese ideologies kokutai (national polity) and tennosei (the emperor system).

Harumi, who wants to, "throw herself against as many bodies as possible", finds that she can only know others through the physical sensations of the body: physical pleasure, touch, and sex. Although she falls in love with Mikami, she is outraged by his devotion to the Imperial Will, which appears hypocritical. Consequently, this hypocrisy proves fatal for Mikami.

In the spirit of Tamura's philosophy, we are left with the notion that there is no honor in dying; that only in the struggles of life can one derive honor, and that nothing is more important than continuing one's existence.

"Sunpu Den" is a film from director Seijun Suzuki is both anti-war and anti-prostitution, as it paints a bleak story of a young woman, Harumi. The story begins with Harumi being dumped by her boyfriend. In reaction, she volunteers to be a 'comfort woman' on the Japanese front lines in China. The comfort women were prostitutes provided by the government for the troops--and this small group of women are to satisfy the sexual needs of a thousand men! To make things worse, the Adjutant in charge is a brutal jerk who mistreats the women. Harumi hates him, though she later falls in love with this man's assistant. What happens next is a tragic waste of life and is an indictment of the Japanese war machine.

This is what you might call a 'feel-bad movie'. It is meant to be sad and awful and it is. The film is compelling viewing but isn't nearly as good as other Japanese anti-war films like "Burmese Harp" or "Fires on the Plain". Very good but not great.

Based on a novel written by Tamura Taijiro, and is actually a remake of 1950 Toho film Escape at Dawn directed by Taniguchi Senkichi with stars Ikebe Ryo and Shirley Yamaguchi, director Suzuki Seijun transformed a Nikkatsu ready-made routine script with low budget and tight schedule into one of his finest arts. Without digressing from the script or the novel, he recreated his signature world that is abstractive and ideological. Even though this is a B-movie, or maybe because it is, Suzuki with the production designer Kimura Takeo displays fantastic backdrops using some painstaking techniques of visual effects, superb studio sets and location filming behind outstanding performances acted by Kawaji Tamio, Nogawa Yumiko and Tamagawa Isawo. Compare to the Escape that has altered some elements from the Tamura's original this Suzuki version is essentially true to it, therefore Suzuki version has quite important elements such as the prostitution in the Army, multiple stratum of knotty personae and complicated layers of grotesque psychological characterizations concomitant to their bizarre relationships all of that are omitted in the Taniguchi's "fine literary effort." Along with his sense of unique humor these deep feelings the film radiates might be inspired from his own war experiences as a soldier during the WW II and it could be said that, in this regard, some similarity might be in Samuel Fuller's, many of these films are also deeply affected by Fuller's own war experiences.

Reviews of a Seijun Suzuki film tend to be dominated by discourse on the director's much-vaunted iconoclastic stylistics and Nikkatsu failure of vision in their treatment of him. While Suzuki's arrhythmic editing, bold use of effects, slow-motion, and emotive performances differentiate the film from the generic fare of the time, there is as much miss as hit regarding enhancement of narrative in Suzuki's helming.

Story of a Prostitute is about Harumi, a working girl cruelly dumped by her lover who takes vengeance by throwing herself into the grueling world of the so-called 'comfort women' servicing the Imperial Army in China. There she meets Mikami, an unreformed nationalist, and their ill-fated love plays out against a backdrop of WWII endgame.

Harumi is certainly a force, and her power, drive extremes of agony and ecstasy give her a powerful on-screen presence. She wails, uncontrollably, in close-up, a slow-motion shot no less, and the raw anguish is viscerally present. The fact that the situation she and Mikami find themselves in is hopeless drains the film of dramatic tension. The compensation is keenly observed characters who comment on their situation without finger-wagging. The absurdity of Japan's war effort is best captured by Ono, a deserter who takes up with the Chinese and preaches the 'dishonorable' credo that it is better to live. Officers spout that it is more dignified to die in battle for the Emperor, the irony being these are words spoken while sprawled drunk on the floor of a brothel. A Chinese prostitute whines that she is paid less than her Japanese counterparts. Soldiers drink, fornicate and hope they can make it to the next day. The landscape is almost lunar, begging the question of what, exactly, they are fighting for possession of.

The futility of war is an expertly painted background, but overshadowed by the melodramas of lives lived. Without Suzuki's unconventional approach this film would be quickly forgotten, but the camera movement, stark sets revealed in deep focus, and humanity and absurdity of the minor characters keeps this film fresh. Harumi is the embodiment of the will to live, if not exactly to live well. Having said that, the histrionics begin to grate after a while, and a stronger plot would raise this film to greater heights.

Neither a B-film nor a masterpiece, but simply another watchable outing from a unique filmmaker.