Carol for Another Christmas

The Museum of Television and Radio owns a copy of this film written by Rod Serling and only shown once on television. Part of its financing came from the United Nations and the theme of the film is more about international cooperation than simply being anti-war.

Sterling Hayden portrays a wealthy man who served in the Navy during World War II and is now a lonely bitter man upset over his son's death in a war he described as needless, presumably in Korea. Hayden is now an isolationist.

The three ghosts think their job is to make Hayden's character more of an internationalist and more willing to accept U.S. involvement in organizations like the United Nations. Coming right before the U.S. racheted up its involvement in Vietnam, it is easy to understand why this film didn't get shown again.

The visit from the Ghost of Christmas Future (Robert Shaw) is the most frightening part of the film. He shows Hayden a post nuclear apoclaypse world run by a weird character called the Imperial Me (Peter Sellers). Sellers is quite effective.

It's an interesting film, but you have to take it in its context. If you are a big Rod Serling fan, it is worth seeing. If you are not, you might find the themes in the film delivered in a rather heavy-handed manner.

Carol For Christmas is about 20 years behind the time when it was presented on TV in 1964. It would have had far more appeal had television been available in 1944.

Industrial tycoon Sterling Hayden is bitter at the world because his son Marley died in World War II. He's the last of the isolationists and wants no foreign involvement anywhere period including humanitarian aid.

The error of his ways is told to him by those spirits of Christmas past, present and future. And if you know the Dickens story and how many in the English speaking world have never heard of it than you pretty much know what the story is.

If this had been done in 1944 when Hayden's son was killed, a lot of people invested their hopes and dreams in a new world organization to come, the planning of which was undertaken even while the guns were still blazing in battle. The story would have resonated well with World War II audiences.

As it is coming out in 1964 before the troop escalation in Vietnam the film came out under the wire. Five years later, ten years later, it would have met with derision from Vietnam era audiences. The message still has problems today with the issues surrounding globalization.

However one portion of it rings very true for what has been determined to be the 'Me' generation. How prescient were the writers in creating Peter Sellers's character of 'Me' the symbol of the ugly American who believes in selfishness and divisiveness. Just grab what you can, whenever you can and if some in the world don't have as much, too bad. Not to mention if they protest, kill them. This part of Carol For Christmas was as prophetic as Network in its way.

I caught this over the Christmas holiday, make sure if you haven't seen it, catch it next year if TCM runs it again.

Made just after the financial disaster of "Cleopatra" -one of the most unfairly underrated movies of all time,at least in its four-hour version-by Mankiewicz.It's an updated Dickens' "a Xmas carol" with a "modern " uncle Scroodge ;one can notice that the "don't be selfish,open up,don't get caught up in the "me" machine was also treated by Frank Capra in his (certainly more palatable) "it's a wonderful life" .

This is a movie which concerns today's audience ,in spite of its dated details ;more than ever we must help our fellow men and not hide our heads in the sand even when we feel like letting everything down.When the second ghost talks about the hungry people in the world,he's speaking to all of us;it's not surprising that the only man who rebels against the Imperial Me is a black man (and his wife).There's a stellar cast featuring Sterling Hayden as the lead and Eva Marie-Saint,Robert Shaw,Ben Gazarra as the nephew ,Peter Sellers and more ...

Since i was 8 the only time it aired I doubt i watched it surely had no idea what the purpose was. It is amazing to think that Peter Fonda was the son killed in WWII and his first name was "Marley".. YOu should look at Serling's Wikipedia entry to see his service in the Pacific in 1045..Purple Heart, Bronze Star, Phillipine Lib Medal and incredible stories. Sterling Hayden was Mr Grudge- and was a WWI (not II) veteran..in 1964 WWI vets were only in their mid 60's. That was past, along with a creepy Hiroshima sequence. Present was a hedonistic free world letting everyone starve..and the Future was after WWIII(with a madman ruler). Certainly would baffle anyone today but moderately effective. Go to Wikipedia and see that Hayden was in the OSS and paratrooped into Yugoslavia..where he befriended Tito which led to his blacklisting. Hayden and Serling certainly had life experiences. A somewhat clumsy/contrived movie but worth seeing to understand how those who grew up in the 30' and 40's lived and what they experienced

When I saw this when I was in high school, I remember my hair curling. I remember there were threats of boycotts and protests against the politics of this work, which really express just basic humanitarianism, with some liberal fear of nuclear destruction.

Three memories of this production: James Shigeta, playing a doctor in post-nuclear Hiroshima, answers the Scrooge character's (Sterling Hayden) cliched comment about nuclear-damaged girls (singing, with cloth over their scarred faces). Scrooge says, `Well, at least their children will not face this horror." Shigeta answers: "Children?! These girls?!"

The second is Pat Hingle eating the massive chicken leg, with barbed wired keeping out silent, wraith-like, starving refugees. Scrooge: "How can you sit there and eat like that, when these people are starving?" Hingle: "Oh, do they bother you?" And he snaps his fingers and the lights go out, and the refugees disappear. "Feel better?" asks Hingle, taking another chomp out of the turkey leg.

The third is Peter Sellers as "The Imperial Me," a deranged leader of a deranged sect meeting in a post-nuclear bombed-out church. Sellers' turn is both hilarious and disturbing, working the followers (all with Mickey Mouse Club-like shirts that say "Me") into a frenzy.

The teleplay is crammed with earnest, liberal good intentions. But why weren't there a lot more of this kind of artistic effort on television? (I recall a second UN/Xerox special, with Theo Bikel playing a leader of refugees on a ship, but it wasn't nearly as good).

Political and marketing restrictions cost us dearly when more efforts like "Carol for Another Christmas" were not made.