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6.0/10
945
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During the Chinese Civil War of 1949, the Communists constantly harass the two priests of a remote Catholic mission outpost.During the Chinese Civil War of 1949, the Communists constantly harass the two priests of a remote Catholic mission outpost.During the Chinese Civil War of 1949, the Communists constantly harass the two priests of a remote Catholic mission outpost.
- Directors
- Writers
- Stars
Weaver Levy
- Ho San
- (as Weaver Lee)
Ronald Adam
- Father Lemay
- (uncredited)
Lin Chen
- Sister Mary
- (uncredited)
Anthony Chinn
- Ho San's Driver
- (uncredited)
Noel Hood
- Sister Justine
- (uncredited)
Ric Young
- Junior Officer
- (uncredited)
- Directors
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
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While typical of the films of the 1950's in its style and perhaps anti communist profiling, it never the less gives us an insight into the total brutality that the communist showed towards the catholic church and for that matter any religion that wasn't ordained by chairman mao. One could almost imagine the actions of this film even today as the communist in china continue to maintain their stance of brutality against the catholic faith. this could be because so far the Holy See remains the one and only government to recogine the sovereign rights of Taiwan. As for the relationship between the woman and the priest I aggree that this is rather simplified and does leave one wondering exactly how old she would have been and if perhaps she suffered from some form of mild social retardation.
William Holden (looking disinterested) and fey Clifton Webb are priests in the 1940s serving at a Chinese mission and being terrorized by the Red Chinese Army. Holden is actually being terrorized in another way as well--by twinkling servant Frances Nuyen, who's anxious to snuggle up to the heavy-sighing Man of the Cloth. Director Leo McCarey helmed this adaptation of Pearl Buck's novel as either a comedy-drama or as a drama with a comedic undermining (I'm not sure which, as the tone of the film strays all over the place). There are Communist takeover sequences such as the crucifix thrown on the fire which should be harrowing, but McCarey directs it thoughtlessly, cartoonishly. We never really fear for Holden or Webb's safety because the direction is so dispassionate (and Holden is so laconic) that fear seems nearly unwarranted. I actually found the Nuyen-seducing-Holden scenes more tasteless than the violence, and the pat conclusion is tacked on for silly relief--but by then the viewer has no idea where to stand emotionally with "Satan Never Sleeps". It's a curiosity, but not a particularly good example of one. ** from ****
This film is a living testimony to the fact that the messages sent in a movie do matter, not only socially, but also to the quality of the film it's self. In other words, just because a movie has good production value and acting does not make it a great film (e.g. Pulp Fiction, in my humble opinion) I know what I just said is not politically correct, but try reconciling the events in this movie with your emotions afterwards and I'm sure you will agree. Over all this is a wonderful film, very well directed by award winning comedic impresario Leo McCarey (An Affair To Remember, Going My Way, Duck Soup, and many others). Fantastic scenery and cinematography, solid acting all around, well... Holden is okay I guess, but I've never been a huge fan of his. Every one else, even the unknown Weaver Lee as the communist Colonel Ho San gives a strong performance, but the message of the film is unforgivable. This could have been a classic if it had a better storyline. France Nuyen (South Pacific) is spectacular. I found her every bit as appealing as any sex symbol, including the 3M's (I.E.) Monroe, Margret, Mansfield. If any woman could make a man forsake the priesthood, she was it (WOW!) The movie is worth watching just for her. But, back to my point, the messages sent in the film are so disturbing, it is no wonder no one has ever heard of it.
WARNING! THIS PARAGRAPH CONTAINS SPOILERS.
The villain in the story, Ho San, is an ex catholic turned communist that is now persecuting the mission that cared for him and his family. He rapes Siu Lan (France Nuyen), orders the destruction and desecration of the church and even is responsible for his own parents being shot for saving a crucifix from a fire. And his comeuppance for these atrocities? He gets the girl (the one he raped) and escapes to communist free Hong Kong. It makes it impossible to like this film.
I suppose Satin Never Sleeps could develop a cult following among communist rapists, but I'm not sure how large that market is. Actually, come to think of it, this film may well have a future.
WARNING! THIS PARAGRAPH CONTAINS SPOILERS.
The villain in the story, Ho San, is an ex catholic turned communist that is now persecuting the mission that cared for him and his family. He rapes Siu Lan (France Nuyen), orders the destruction and desecration of the church and even is responsible for his own parents being shot for saving a crucifix from a fire. And his comeuppance for these atrocities? He gets the girl (the one he raped) and escapes to communist free Hong Kong. It makes it impossible to like this film.
I suppose Satin Never Sleeps could develop a cult following among communist rapists, but I'm not sure how large that market is. Actually, come to think of it, this film may well have a future.
Passably entertaining, but often unconvincing, silly, and down-right hokey, Leo McCarey's film of Pearl S. Buck's original screenplay "China Story," "Satan Never Sleeps" takes place during the Communist takeover of China in the late 1940's. Possibly seeking to replicate his success with the Oscar-winning "Going My Way," McCarey tackles the story of a younger priest sent to relieve an aging priest at a remote Chinese mission. However, the charming conflict between Bing Crosby and Barry Fitzgerald is beyond the reach of William Holden and Clifton Webb. Although Webb, in his final screen role, is quite good as crusty Father Bovard, Holden as Father O'Banion is uneven, and neither actor benefits from France Nuyen's annoying presence. The French-Vietnamese Nuyen's Siu Lan, a young Chinese girl with an obsession for Holden, mugs and grins like a schoolgirl in a childish performance that undercuts the film's moral core. Not only does Siu Lan moon over a man obviously twice her age, but she ignores his priestly vows and even suggests he switch religions to attain her goal. The lack of candor between O'Banion and Bovard with regard to Siu Lan's intentions is puzzling, given that the elder priest would have been O'Banion's confessor, and the entire situation could have been cleared at the outset.
The script by Claude Binyon and McCarey himself simplifies Communism and the Chinese Civil War; rather than explore issues and motivations in historical context, the film uses blatant propaganda to paint a good-versus-evil, black-and-white portrait of the period. The propagandist approach was likely Buck's, because she had been refused entry to China during this period. Helming his last film, McCarey directs with a heavy hand and cannot decide between light comedy, tragedy, and political drama; the film abruptly weaves between various moods and succeeds at none. Although poor rear projection and obvious painted backdrops mark the image, Oswald Morris's impressive cinematography captures the Welsh locations that convincingly stand in for rural China.
Marred by a simplistic political backdrop, an unconvincing dynamic between the two priests, and a performance by France Nuyen that grates like fingernails on a blackboard, "Satan Never Sleeps" is not worthy to be the swan song of two cinematic talents: Leo McCarey and Clifton Webb. Both are better remembered for their classics from the 1930's and 1940's. While Holden survived the film to give some remarkable performances in the following decades, Nuyen was relegated to minor roles, principally in television series. Unfortunately, this film is not a high point on any participant's resume.
The script by Claude Binyon and McCarey himself simplifies Communism and the Chinese Civil War; rather than explore issues and motivations in historical context, the film uses blatant propaganda to paint a good-versus-evil, black-and-white portrait of the period. The propagandist approach was likely Buck's, because she had been refused entry to China during this period. Helming his last film, McCarey directs with a heavy hand and cannot decide between light comedy, tragedy, and political drama; the film abruptly weaves between various moods and succeeds at none. Although poor rear projection and obvious painted backdrops mark the image, Oswald Morris's impressive cinematography captures the Welsh locations that convincingly stand in for rural China.
Marred by a simplistic political backdrop, an unconvincing dynamic between the two priests, and a performance by France Nuyen that grates like fingernails on a blackboard, "Satan Never Sleeps" is not worthy to be the swan song of two cinematic talents: Leo McCarey and Clifton Webb. Both are better remembered for their classics from the 1930's and 1940's. While Holden survived the film to give some remarkable performances in the following decades, Nuyen was relegated to minor roles, principally in television series. Unfortunately, this film is not a high point on any participant's resume.
This film, set in Mao's China during the Communist Revolution proved to be an almost infuriating film to view. It was the final film of Leo McCary's fantastic (and eclectic) directing career ("Duck Soup," "The Bells of St. Mary's). The story centers around a young priest, Father O'Bannion (William Holden) sent to relieve an aging priest in a Chinese mission. He meets a wide-eyed, idealistic young Chinese girl (France Nuyen) along the way. When he arrives at the mission, all hell seems to break loose. Without divulging too much plot...our young priest encounters many battles: fending off the affection of the young girl; remaining true to his faith, and abstaining from self-defense and violence (even under extreme duress); and pleasing his aging sage, the older preist (Clifton Webb). Why did this movie bother me? Well, in a nutshell: the young girl professes her love for Father O'Bannion...and he realizes he must send her off, despite his *true* feelings. Later, a character rapes the young girl while Father O'Bannion can only look on in desperation (after being tied up). After the inital horror, the good Father suscribes to the ideal that the resulting son needs a father. No matter who it is. When the rapist returns to see is his son, O'Bannion more or less encourages the young woman to form a family. This after our new "dad" has watched communists kill his parents in cold blood for the simple act of worshipping Christ. I suppose this movie is "pure to the period." But it's a tough movie to view in this day and age. A rapist is never properly punished. A man supresses his true feelings of love for a woman, who then must live with her attacker "just so the child can have a father." The finale is as wacky as forgiving rape for "family's sake." The charming Nuyen and Holden give solid performances, but the message sent, and the film itself, left me frustrated and somber.
Did you know
- TriviaThis was Clifton Webb's final film and one of only two of his sound films in which he appeared without his trademark mustache. The other was On va se faire sonner les cloches (1950). He retired from acting after this role, due to health problems.
- GoofsIn the baptism scene at the end, Holden pulls the white garment over his head just as the name of the child is revealed. His hair is very tousled as his head subsequently emerges. The scene cuts to the proud/happy parents, then right back to Holden and his hair is miraculously restored to its customary neatness with no apparent time elapsed.
- ConnectionsFeatured in Cleopatra: The Film That Changed Hollywood (2001)
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- Also known as
- El diablo nunca duerme
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- See more company credits at IMDbPro
Box office
- Budget
- $2,885,000 (estimated)
- Runtime
- 2h 5m(125 min)
- Color
- Aspect ratio
- 2.35 : 1
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