L'année dernière à Marienbad

It would take a braver person than me to delineate what LAST YEAR AT MARIENBAD is `about', but as it is such an entirely thought provoking film, perhaps some sort of `meaning' can come from sharing these thoughts about it. Many people define it as cerebral and classical, but to me it is romantic and gothic. What is remarkable about the setting and the characters is that they are all so wealthy that they can rise above the concerns of ordinary mortals, only to find that this advantaged life brings other problems - of identity, purpose and values. They are strangely existentialist - the existentialism of great wealth - their small talk is intelligent, informed and stilted; they are all beautiful in the sense that money can partly buy beauty, and yet, in the process, they have lost human warmth, real sexual desire, and any purpose in life other than to drift on in their station in life. But desire is a respecter of nobody, and it is this element of human nature that haunts the corridors of the hotel like an invisible mist, and subconsciously their acutely civilised life-style which has bereaved them of something they no longer acknowledge or recognise and have deeply repressed - only to find it lingers on the fringes, confusing and disturbing them - spoiling everything; a depressive dissatisfaction. There is no joy, no enjoyment. The gardens become symbols of this desire to enslave, conquer and exile nature - formal, rigid and planned, and yet within the hotel, all around are decorative symbols of the chaotic and random aspects of nature. Everything appears to carry a symbol that needs to be interpreted - if it is there, it must have meaning, and if the Man says that they had arranged to elope together when they were at Marienbad, (or was it Marienbad, or elsewhere, and what does it matter?), how can the Woman be sure that this is not a ruse, made up to give immediate warning that we exile our emotions at our peril? That to acknowledge this for one second risks opening floodgates which will overwhelm and destroy? Or, that the ultimate expression of desire is death itself, as the film's closing line hints when the Man's voice speaks, over the night time silhouette of the hotel, of, `You.. and me.. together.. always.. in the night'. And it is an eternal night that we all subconsciously know lays in wait for us. The Great Leveller indeed! A remarkable film by any standards, and one which for me at least, is much darker and more sinister than has generally been recognised. But maybe it is just a springboard from which we can all set off on a journey guided by our own subconscious longings and dreads?

The title of Dali's best known work is an apt description of this film. A man meets a woman at a European spa and tries to convince her (and himself) that they met one year ago. While the plot is simple, its presentation is not. I first saw L'annee derniere a Marienbad while taking a French Film class in college. Of the dozen or so films we watched, Marienbad has stayed with me the longest. The nameless protagonist's memories repeat, sometimes minutely changed, sometimes not. The same organ motifs echo again and again, all against the backdrop of elegant hallways and sitting rooms. Through all this, the man attempts to spirit the woman away from her husband/companion, while at the same time establish once and for all what happened last year and what did not. More than any other film, Marienbad has shown me the difference between American film conventions and what else is possible. While so many American releases are rigidly plot driven, Marienbad uses film as a tool for exploration and introspection. Instead of linear story telling, director Resnais allows his characters to explore the details of what may be memory or just imagination. Against a detached, almost stoical background of extras and cool interiors, Delphin Seyrig and Giorgio Albertazzi display a sharp contrast of passion, pleading, and denial. I agree with a previous reviewer that much of the look of Marienbad has been appropriated by commercials for perfume; however, if you haven't seen this film before, you most likely have never seen anything quite so surreal.

"Last Year at Marienbad" (1961) Dir.: Alain Resnais

When it comes to cinema, I'm neither a philistine nor a scholar. I'm happy to read into a film's artistic context in preparation for watching it, but it must be self-evident, and not reliant upon anything but its own merit and communicability to be considered a success. In practice, this means I will certainly read the hype, but I won't necessarily believe it. And it's a good job, because "Last Year at Marienbad" remains one of the most hyped, discussed and debated movies of all time. People disagree over virtually everything about it - the pace, the narrative structure, the individual performances, the pretense, even the plot points. Yes, that's right, after forty-eight years people still argue over what actually happens in this film, let alone what it all means and how successfully it is presented to us. So I decided to ignore the minefields of audience opinion (which is largely positive anyway, if wildly diverse) and dive in without fuss, volunteering to watch this movie from the 'philistine' end of the spectrum and if I didn't like it, screw it. It's only one film anyway.

When it became clear what I was watching, and how many traditional storytelling criteria were obviously not going to be fulfilled by "...Marienbad", I felt like I had burst in to the film's aristocratic country retreat wearing torn jeans and waving a bottle of tequila around, but ended up having an awesome time in a completely unexpected way. Make no mistake, I thoroughly enjoyed this movie. It is a near-perfect realisation of a very, very dense and ambitious concept, and Resnais should be proud that he and his film-making team were able to make it. It is stately, baffling, elegant, sinister and brilliant.

Not that I could tell you what it's actually about, of course. Most people seem to think it's about the tricks and subjective nature of the memory, and the inherent flaws in how we cross-reference events with other events over time. These broad, elemental themes are the only ones I feel sure enough about to include in this review, which is illustrative of "Last Year at Marienbad"s disorienting effect. We are taken on an endless stroll through the rooms and corridors of a cold, strange country manor where the upper classes take their holidays and engage in card games and theatre. Their discussions are empty and meaningless, yet they go on forever. Time is not present in a recognisable form as the unnamed narrator loses track of how long he has been there, and how long he has attempted to persuade the unnamed woman that they met before, and that she had promised to run away with him. "Wait for one year," she'd supposedly said. "Next year I will leave with you." But the woman has no memory of him or her promise. She appears to be married to another man, who is tall, dour and imposing. Despite this, she keeps the unnamed narrator at arm's length, drawing him in and then pushing him back as if she does indeed remember something of him but is unwilling to accept it. His struggle to awaken some kind of acknowledgement of their shared past is the premise of the film.

"Last Year at Marienbad" is a bizarre maze of half-recollections and inaccuracies, where words and events are repeated several times in different situations and everything we see is very possibly on an endless loop, eventually folding in on itself and collapsing into a kind of incomprehensible singularity. We have no frames of reference for what we are seeing other than what has already been seen, and we are never to know what's 'now' and what's a memory because the characters cross over between the two. As a result I found myself trying to draw a line between reality and false memory up to about half way through the film, after which I abandoned it as a futile exercise. This is one of its key strengths - it demands so much of the viewer that we are forced to build a structure for it in our own heads, and our efforts are routinely dashed.

This all sounds terribly oblique and ridiculous, and in a sense it is; its detractors have regularly labelled it as such and that's a valid conclusion to reach. But it is spectacular on the eye, and this carried my attention right through the difficulties and to the end of the movie without so much as a pause. The camera sweeps down hallways and bursts out across garden terraces without even a jolt, it literally dances its way through the film as if it were another character. There are odd touches, too, that contribute to the striking atmosphere of the film, like Resnais' decision to have his supporting actors and extras remain completely static until they are speaking or in the company of the main three characters. He also skillfully breaks the pace by accelerating towards several shuddering climaxes in the last half of the film, which renew the viewer's attention and string us further along towards an ending that we hope will allow us something more definite to grasp.

Whether it does or not, I will withhold. It's one of the many reasons to watch this film. But beware, it is genuinely challenging viewing – and in fact, its esotericism is the only reason I won't rate this higher than I have.

It's useless to speculate on the "real" meaning of this dream-like movie that is an investigation on the mechanics of memory, and has the absolutely unique feature of allowing as many interpretations as there have been viewers since it opened to change cinematic grammar, decades ago. I've seen it 4 or 5 times over a span of some 25 years and still find it sumptuously directed, endlessly fascinating, eerie, one of my favorite movies of all time, and above all, an O-R-I-G-I-N-A-L !! Every movie ever made since "Marienbad" has a direct or indirect debt to it, as it abandoned (and subverted) objective story-telling tradition and entered the realm of total subjectivity, challenging movie audiences' intelligence, attention and perception. Of course, it's not meant for viewers who associate movies with light entertainment, though anyone who's ever wondered about his/her own mnemonic idiosyncrasies -- the diffuse, random, inaccurate way we recall facts and sometimes even mix them with imagined stuff -- surely COULD relate to this masterpiece.

There has been many conjectures as to the subject and the plot. Well, if you want a good hint, let me give you a precious one: read the novella "La Jalousie" (Jealousy, 1957), by Alain Robbe-Grillet, who is also the screenwriter of "Marienbad". "La Jalousie" is the thematic and "ideological" inspiration for "Marienbad".

Robbe-Grillet (one of the top names of the French "Nouveau Roman" movement along with Nathalie Sarraute, Marguerite Duras, Michel Butor, etc), was a former agronomist/ mathematician (and his writing shows it) who became a writer/filmmaker with a very personal, geometrical, unemotional, descriptive style. The novella "La Jalousie", like most Nouveau Roman books, is essentially cinematic in their approach of characters and plot, functioning like a film camera, a non-opinionated unobtrusive observer, but insightfully revealing in its "detachment".

His novella "La Jalousie" is a fascinating, maze-like circular construction, in which beginning and end mingle many times over, each time from a different perspective, just like observing a house or a sculpture from different angles one at a time -- which means each angle is only partially accurate, revealing but a portion of the truth, while hiding another. The "observer/narrator" in the book (the husband, but written in the third person - "he") tries to locate in PLACE and TIME the precise moment in which the feeling of jealousy arises in him as he tries to find the extent of his wife's relationship with another man (a.k.a. the threesome in the film). Did an affair really happen? Is it yet going to happen? Or is it his imagination, his suspicion, just his jealous feeling? (btw, this is the same theme as Proust's incomparable masterpiece "La Prisonnière", treated in antipodal, totally psychological, but equally obsessive style).

As in most "Nouveau Roman" novels, the notion of TIME in "La Jalousie" (and also in "Marienbad") is transformed and deformed; the approach of the characters is non-psychological, meaning that thoughts and outbursts of emotion are not dealt with, only the description of places, words, gestures and actions. Everything (even a very strong feeling like the birth of jealousy) is apprehended only through the observation of external facts: small gestures, the position of a chair or a table, a glass found full or empty, an unexpected sound, the way the woman combs her hair or looks at herself in the mirror, a suddenly unusual way of getting up or sitting down which leads to the husband's perception that something has suddenly, dangerously, definitely changed.

Well, it made very much sense to me that language-experimentalist book-worm Alain Resnais (think of all of his movies which were based on literature) and his fascination with memory and the brain (think "Hiroshima Mon Amour", "Je t'Aime Je t'Aime" and "Mon Oncle d'Amérique") should venture in constructing this film in visual terms using the geometrical structure of the novel (hence the breathtaking serpentine camera movements), with no beginning or end, respecting its "external", non-psychological, non-motivational approach of the characters and the plot, never condescending to "explanations".

See the film and read the book! I'm sure that, if you've liked (or been baffled by) the film on a first viewing, you'll have many insights on a second viewing of this absorbing, totally fascinating movie after reading the book on which it is structurally/esthetically based. While it's not essential to do so, it could be kind of a bonus! What else can I say? A definitive, revolutionary, undisputed film classic - 10/10

Human-like aliens on a earth-like planet in a parallel universe. Life forms consist of about 50 or so replicants living in a luxurious hotel. They speak French, wear tuxedos and evening gowns, but their emotions are all but drained. They're very stiff and robotic. No one is seen eating food although they're always making plans for dinner. They enjoy posing, especially in gardens.

The actual story involves a "rebel" known as X. He is the only one that exudes anything resembling human romantic desire. He takes a shine to a femalien known as A who is in residence with her lover/husband M. X realizes that M doesn't love A, so he feels it's alright to steal her away. All he had to do is convince A that she promised to go away with him a year ago and that she wanted one year to prepare. A doesn't remember the promise and X's efforts to convince her are like trying to unlock a door with a wet noodle. Love finally triumphs in the end as A eventually runs away with X in the night leaving M standing alone on the staircase with a blank expression.

The director, Alain Resnais, is firmly quoted as saying that the film has no meaning. However, with so many people arguing that the film is loading with symbolism and is indeed much like a game or puzzle to be solved, I interpreted the film in a way that entertains me the most. That's my story and I'm sticking to it.

Hope you like it.