Paris nous appartient

This is an unusual film. It revolves around a group of characters that are slightly connected to each other through their artistic tendencies and/or political beliefs. The group is presented well - it is quite realistic, even though it is so colourful. This is perhaps because the criteria for being part of the group are so 'normal'. Friends, people with similar interests.. acquaintance networks - this is something that is presented very well in the film.

A sinister undercurent pervades the whole movie: a background plot that is never revealed, or shown directly - it is something that the characters speak to each other about and make reference to. While in other movies the conspiracy plot would have been the central theme, here it is pushed into the background, delegated to a simple object of discussion - the movie instead revolves around the lives of the characters and in particular, the protagonist's, from whose point of view the situation is seen. By bringing the focus onto the characters and their daily lives, illusions and aspirations, the movie manages to to breathe fresh life into what would have otherwise been just another conspiracy film.

A few technical things: The acting is not very consistent. The parisian scenes were very good and the photography was aesthetically pleasing. The music enhanced the atmosphere significantly, though some of its psychedelic overtowns were a bit overpowering at points (making the dialogue hard to follow - if the intention was to transfer the confusion/paranoia to the viewer, it was appropriate, however).

It's not a masterpiece, but it is definitely interesting and worth watching at least once.

If you like David Lynch's films, you might enjoy "Paris nous appartient". After having seen it, I still did not know what it was really about. This film develops an atmosphere of sheer mystery, which will never be solved completely. On the other hand, it also touches the political situation of the 50s. The overall existence of conspiracy is very appealing, as is the innocent character of Anne. Music and camerawork are very unusual, the latter making the film rank among the best of the European New Wave.

9 out of 10.

Anne Goupil (Betty Schneider) is a literature student in Paris in 1957. Her elder brother, Pierre, takes her to a friend's party where the guests include Philip Kaufman, an expatriate American escaping McCarthyism, and Gerard Lenz, a theater director who arrives with the mysterious woman Terry.

Begun in 1957 and completed three years later, it was then-critic Jacques Rivette's first full-length film as a director and one of the first works of the French New Wave, though it was not released theatrically until 1961. Oddly, it seems to be one of the lesser-known today, despite being a fascinatingly odd mystery.

Apparently many people say this film is "like a David Lynch movie". That similarity is there, so I appreciate that... but then the question becomes, does that mean that David Lynch films are "like a Jacques Rivette movie" since Rivette came first by quite a few years?

I suppose that's a bit of an oxymoron: to blend New Wave and classical literature. After all, New Wave is the cinematic movement that prided itself with trashing the standard literary formula. I equate New Wave to free-form jazz which trashed the standard classical music structure in favour of expression & improv.

Well I'm not a big fan of New Wave (or free-form jazz), so it was rather begrudgingly that I watched this film. Surely enough, it begain in a sort of expressionistic delirium, prompting me to say, "oh great. here we go again. haiku anyone?" But suddenly it reins in, and a very lucid story materializes out of the haze. I was pleasantly surprised. There are many compelling allusions--if not outright parallels--with the classic play "Pericles, Prince of Tyre" as well as Molière and Goethe. This means that the film adopts a certain bit of structure, which is highly unusual for New Wave. I found it very refreshing. With philosophical overtones of Sartre and Camus as well, it's by far the most head-scratching, beard-stroking New Wave film I've seen, and it's not just existentialistic babble either (although there is a hefty share of existentialism).

Its biggest flaw, however, is that it seems to attacks too many themes at once, and in so doing, it dilutes the power it could have had. There's only so much that can be packed into a film, even if it is 140 mins. As a few other reviewers have pointed out, the ideas presented are truncated. Mere fragments. The director intended this, as we see in a dialogue where two characters discuss how the play Pericles is a very fragmented tale which comes together only at the end. HOWEVER, in the case of "Paris nous appartient", it doesn't seem to come together. Whether this was deliberate irony on the director's part or whether it was just poor execution, I can't say. But either way it left me unfulfilled.

It is possible that I missed something. Perhaps I should see it a 2nd time, but unfortunately it falls just shy of the good-enough-to-see-a-2nd-time mark. I did enjoy it, and I'm glad I watched it, but I probably wouldn't care to see it again.

If you see this movie and agree with what I've written, then I think you'll enjoy the film "Orphée" (1950).

Oh, and just a word about the music in this film (since I've already made the analogy of jazz), it's... well... wacky. It's really the equivalent of jazz improv except with symphonic instruments. At times it fits the absurdity of the moment perfectly. But at other times, especially during the dialogue, it can be a bit distracting. I kept wondering to myself how much better it would have been with just a single brooding piano instead of the experimental orchestra noises. But music is entirely a personal taste, so you may enjoy it.

A rather wordy first feature from Jacques Rivette set in 1957 and probably filmed that year as we know it took some time to get a release. If the film had difficulties back in the day it would seem it has even more now. The young men look far too old to be going around acting in the way they do yet we are presented with this bunch of alienated persons, alienated either by their own existentialist attitude and stated beliefs or their immigrant status. One has fled Spain another the fruits of Mccarthyism in the US and all meet and disperse, foretelling of doom, murder and suicide. At the same time a production of Shakespeare's Pericles is being attempted and although I do not know the play I understand the problems of staging it is an ongoing feature and the unresolved nature of much of the play is reflected here in the story of alienated 'youth'.