Le plaisir
- 1952
- Tous publics
- 1h 37m
IMDb RATING
7.5/10
5.7K
YOUR RATING
Three short stories about pleasure.Three short stories about pleasure.Three short stories about pleasure.
- Nominated for 1 Oscar
- 1 nomination total
Mila Parély
- Madame Raphaële (segment "La Maison Tellier")
- (as Mila Parely)
Daniel Gélin
- Jean, le peintre (segment "Le Modèle")
- (as Daniel Gelin)
Featured reviews
In the early 80's, as a young movie lover, my favorite was "le Plaisir" directed by Max Ophüls. And at that time, it was quite hard to have vidéo cassettes of such masterpieces, I found the cassette and watched "Le Plaisir" so many times showing it to everybody around me, the movie in fact I showed the most. We just loved "La Maison Tellier" with Gabin (so funny as a peasant searching for a love affair with Danièle Darrieux, unforgettable), every scene was perfect. And shot by master Christian Matras. The two other sketches are also great, especially the one with Simone Simon. Thank you Mr Ophüls for that true masterpiece.
It has been rightly claimed that, between 1945 and 1955, Max Ophuls was the greatest director in the world, crafting a string of dense pearls unmatched before or since. Even 'Le Plaisir', supposedly a minor film in his canon would be a staggering masterpiece in anyone else's.
A triptych of Guy de Maupassant stories, it is also about a trio of Gods. The first two are shown to be limited: Maupassant, author, creator, narrator, speaks to us from the darkness, disembodied, all pervasive ('I could be sitting next to you'), responsible for everything we see - in the last story he crashes down to earth, and is responsible for a suicide attempt; and Ophuls' camera, seemingly weightless, able to navigate space with a freedom unavailable to humans - even it is barred from Madame Tellier's Establishment, forced to peek in from outside. It can reveal the bleak reality behind the prostitutes' gaiety, but is has no access, like the men who exploit them, to their souls.
Or does it? The stunning epiphany at the church, is, after all, on one level just a trick of the camera, or a mere figment of the women's imagination. As we would expect, the camerawork, composition, decor, music and acting are breathtaking and ambiguously nostalgic; what is more remarkable is the magic sense of nature, so rare in Ophuls, and, with the exception of the Archers, King Vidor and Lynne Ramsey, so rare in cinema.
A triptych of Guy de Maupassant stories, it is also about a trio of Gods. The first two are shown to be limited: Maupassant, author, creator, narrator, speaks to us from the darkness, disembodied, all pervasive ('I could be sitting next to you'), responsible for everything we see - in the last story he crashes down to earth, and is responsible for a suicide attempt; and Ophuls' camera, seemingly weightless, able to navigate space with a freedom unavailable to humans - even it is barred from Madame Tellier's Establishment, forced to peek in from outside. It can reveal the bleak reality behind the prostitutes' gaiety, but is has no access, like the men who exploit them, to their souls.
Or does it? The stunning epiphany at the church, is, after all, on one level just a trick of the camera, or a mere figment of the women's imagination. As we would expect, the camerawork, composition, decor, music and acting are breathtaking and ambiguously nostalgic; what is more remarkable is the magic sense of nature, so rare in Ophuls, and, with the exception of the Archers, King Vidor and Lynne Ramsey, so rare in cinema.
A trilogy of Guy de Maupassant stories, two short simple ones framing a long and impossibly rich one, and I don't know why everyone complains about the framing ones - everything is given exactly the weight that their narrative will support. An old man dressing up like a young dandy to relive the gavotting excesses of his youth, only to end in physical collapse, starts things off; and to close we have a beautiful young couple who go from romantic bliss to petty vindictiveness to resigned acceptance via an attempted suicide. This gives us a rather complex understanding of the meaning of 'pleasure', and the worst you can say is that one and three don't utterly embody pleasure the way number two does (although the swirling camera work in the dance scene comes damn close). The story of a troop of sex workers romping off to a country wedding is simplicity itself, but also incredibly rich - full of memorable human beings and interactions. Everyone sees happiness in the place that they're not, but this episode celebrates life wherever it finds it, and it's a joy to watch.
Happiness, says the narrator at the end, is not a lark. And the film believes it, even though as he speaks the glimpses of children playing with kites and daintily placed chairs on the beach (echoing those set out earlier by Gabin in the back of his cart for the visiting prostitutes) continue to evoke the swirling compositional grace and elegance which mark the film's every moment. Far more unpredictable and radical than most portmanteau films, the highlight is the second story, which at first seems to be about a group of men who get together one night when the local brothel is closed, then follows the whores' trip to the country (with a delightful interlude on the train as they share the compartment with an old peasant couple and a randy salesman); then returns to the brothel - Ophuls' highly liberal camera ultimately pans deliriously around the windows from the outside as the place fills with dance, spilling celebration and delight. The many surprises of that story perfectly evoke the enormous span of human emotional experience; it touches on so many dreams of escape whereas the other two episodes, both much shorter and darker, remind us of the occasional price of such dreams.
Three tales from Guy de Maupassant are presented: The Mask, The Tellier House, and The Model, all of which were published in 'The Necklace and Other Tales' in 2003, and are probably in many other such collections of his short stories. The film adaptation is beautifully shot, includes some fine star power (Simone Simon, Jean Gabin, and Danielle Darrieux), and for the most part faithful to the stories, though there is some unfortunate softening. I have to say, the selection is not the greatest, as the first and last stories are just average works, and they're also both less than eight pages long. Even for an author who is known for being a master of brevity, the translation to the screen for the bookends of this set feels unsatisfyingly not well fleshed out (and the middle story ends up taking about 60 of the overall 97 minutes).
Ostensibly the three were selected to match a theme, which is the pursuit of pleasure. We do see that in these vignettes, and most notably, we see this pursuit ending in being denied. One man wears a mask when he gets older so he can go out dancing with the young girls (but collapses), others brawl because a bordello is closed on a Saturday night, and another desperately tries to get near one of the prostitutes that come out to see his daughter get her first communion. The foibles of men are on full display, and it's all a little pathetic. Perhaps this is nowhere more true than in getting married for reasons that don't relate to temperament or harmony, and suffering a lifetime of coldness as a result, which is the subject of the last tale.
Maupassant was the ultimate realist, not flinching from writing what life and love were really like, and the tone of the film is thus generally consistent with his work. Unfortunately in that middle effort, The Tellier House, there are some alterations. When the prostitutes are in the church in the story, they begin to cry, causing a wave of tears to ripple through the crowd. In the book, it's a sanctimonious and confused priest who believes that's it's a sign of God among them, but Maupassant is clearly making the situation absurd - both for the sentimental weeping and this reaction. In the film, it's the narrator - meant to be Maupassant himself - who draws the divine inference. It throws the tone of the scene off, is noticeably inconsistent with the rest of the story, and is certainly not in line with Maupassant's realism. Excised also is the bawdy song 'Granny,' that Rosa sings in the story, about an elderly lady remembering her past lovers, ruing the loss of her shapely legs and bygone charms, and admitting that she would masturbate alone in bed at 15. Ok, maybe that's not surprising for a film from 1952, even one out of France not subject to the puritanical production Code.
If director Max Ophüls had nailed that middle story, or included a better selection (of which there are many possible options), I would have enjoyed the film more. As it was, though, it's a solid effort and worth watching.
Ostensibly the three were selected to match a theme, which is the pursuit of pleasure. We do see that in these vignettes, and most notably, we see this pursuit ending in being denied. One man wears a mask when he gets older so he can go out dancing with the young girls (but collapses), others brawl because a bordello is closed on a Saturday night, and another desperately tries to get near one of the prostitutes that come out to see his daughter get her first communion. The foibles of men are on full display, and it's all a little pathetic. Perhaps this is nowhere more true than in getting married for reasons that don't relate to temperament or harmony, and suffering a lifetime of coldness as a result, which is the subject of the last tale.
Maupassant was the ultimate realist, not flinching from writing what life and love were really like, and the tone of the film is thus generally consistent with his work. Unfortunately in that middle effort, The Tellier House, there are some alterations. When the prostitutes are in the church in the story, they begin to cry, causing a wave of tears to ripple through the crowd. In the book, it's a sanctimonious and confused priest who believes that's it's a sign of God among them, but Maupassant is clearly making the situation absurd - both for the sentimental weeping and this reaction. In the film, it's the narrator - meant to be Maupassant himself - who draws the divine inference. It throws the tone of the scene off, is noticeably inconsistent with the rest of the story, and is certainly not in line with Maupassant's realism. Excised also is the bawdy song 'Granny,' that Rosa sings in the story, about an elderly lady remembering her past lovers, ruing the loss of her shapely legs and bygone charms, and admitting that she would masturbate alone in bed at 15. Ok, maybe that's not surprising for a film from 1952, even one out of France not subject to the puritanical production Code.
If director Max Ophüls had nailed that middle story, or included a better selection (of which there are many possible options), I would have enjoyed the film more. As it was, though, it's a solid effort and worth watching.
Did you know
- TriviaStanley Kubrick's favorite movie (as of 1957).
- GoofsAs the children parade in during the first communion sequence, half of an actor's mustache falls off. He sticks it back on as the camera pans him out of frame.
- Quotes
Jean's friend: [Last lines] He found love, glory and fortune.
Friend of Jean's friend: Still, it's very sad.
Jean's friend: But, my friend, there's no joy in happiness.
- Alternate versionsAn American release switches the last two stories, and ends with "La Maison Tellier" instead of "Le Modèle".
- ConnectionsFeatured in De l'origine du XXIe siècle (2000)
- How long is Le Plaisir?Powered by Alexa
Details
Box office
- Gross worldwide
- $2,097
- Runtime
- 1h 37m(97 min)
- Color
- Aspect ratio
- 1.33 : 1
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