IMDb RATING
7.7/10
2.5K
YOUR RATING
In postwar Japan, an abandoned boy nobody wants to take care of grows a relationship with a cynical middle-aged woman.In postwar Japan, an abandoned boy nobody wants to take care of grows a relationship with a cynical middle-aged woman.In postwar Japan, an abandoned boy nobody wants to take care of grows a relationship with a cynical middle-aged woman.
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
Postwar Ozu, and by contrast to prewar films, little has changed; clear, composed eye, quietly enduring lives, even in the face of near-complete destruction.
Once more, a primary point lies in the edifying fable of the thing. The father is absent, authority if you will, core social integrity, always a looming absence in Ozu, and the orphaned kid will have to rely on the fundamental kindness of the world. Of course that world rises to the occasion, overcomes ego, harshness, in this case no doubt fostered by the hard reality of the times. Instead of scavenging alleys for nails to piece back together destroyed homes, it is asserted that selfless love should take care of that.
This is asserted in a clumsily unsubtle way, straight to the camera. Ozu was back at Shochiku from wartorn Manchuria, and it should not be underestimated, so were many Japanese, back from whatever gruelling role they were forced to play in the war.
To better understand this conservative need for closure, you have to note the way Ozu closes the film. The woman wanting to take care of another orphaned kid is pointed to the direction of Saigo's statue in Ueno Park - where it stands to this day. Saigo was a popular hero famous in conventional history for the last stand of the old samurai faction against plans for a modernized Japan. The ill-advised Tom Cruise film portrays the events.
This is enough to give us pause. Here's a director who had been unerringly forward-looking 15 years ago, had fervently embraced modern foreign film and widely referenced Western mores, no longer a youthful cinephile but sobered from the experience of war, who points for inspiration to this paragon of samurai virtue and ethos. Japan might as well forget the bold experiment with an empire that ended in such humiliating defeat, and look back instead to the simpler times when feudal lords and their police maintained coherence of the world.
This is a pity. The eye is clear but dulled by emotion, making for languid flow but without insight. Japan would have to wait another 10 years for the next generation of forward-looking filmmakers to look deeper into the ruins.
Once more, a primary point lies in the edifying fable of the thing. The father is absent, authority if you will, core social integrity, always a looming absence in Ozu, and the orphaned kid will have to rely on the fundamental kindness of the world. Of course that world rises to the occasion, overcomes ego, harshness, in this case no doubt fostered by the hard reality of the times. Instead of scavenging alleys for nails to piece back together destroyed homes, it is asserted that selfless love should take care of that.
This is asserted in a clumsily unsubtle way, straight to the camera. Ozu was back at Shochiku from wartorn Manchuria, and it should not be underestimated, so were many Japanese, back from whatever gruelling role they were forced to play in the war.
To better understand this conservative need for closure, you have to note the way Ozu closes the film. The woman wanting to take care of another orphaned kid is pointed to the direction of Saigo's statue in Ueno Park - where it stands to this day. Saigo was a popular hero famous in conventional history for the last stand of the old samurai faction against plans for a modernized Japan. The ill-advised Tom Cruise film portrays the events.
This is enough to give us pause. Here's a director who had been unerringly forward-looking 15 years ago, had fervently embraced modern foreign film and widely referenced Western mores, no longer a youthful cinephile but sobered from the experience of war, who points for inspiration to this paragon of samurai virtue and ethos. Japan might as well forget the bold experiment with an empire that ended in such humiliating defeat, and look back instead to the simpler times when feudal lords and their police maintained coherence of the world.
This is a pity. The eye is clear but dulled by emotion, making for languid flow but without insight. Japan would have to wait another 10 years for the next generation of forward-looking filmmakers to look deeper into the ruins.
Ozu's Record of a Tenement Gentleman, 1947. B/w, 72 minutes. Original title "Nagaya Shinshiroku ~ (長屋紳士録 ).
Viewed at the Karlovy Vary Film Festival of 2003. One of the best films seen here that year was a little known Japanese film, in the Ozu retrospective sidebar entitled, "RECORD OF A TENEMENT DWELLER" made just after the war in 1947. This was Ozu's return to filmmaking for Shochiku after four years of military service in China. The film is the story of a simple unmarried woman who is forced, much against her will, to take in a small boy, apparently abandoned in the postwar shattered Tokyo hustle and bustle. After much hostility toward the child, she finally realizes how much he has filled the void in her life and that she in fact loves him -- but only does this realization hit her when the father reappears to repossess his lost child. A simple story so directly told that it sneaks up on you like a time-bomb and makes you realize that your heart was crying -- but only ten minutes after the film is over! An early masterpiece from the master of Zen and the Art of telling stories on film, and an incredibly subtle, yet bombshell, performance by the main actress Chôko Iida, in my book, a retroactive Best Actress Oscar for the year that was. Iida was extremely active in Japanese silent pictures from 1923 on and had already appeared in supporting roles in three prewar Ozu films; "An Inn in Tokyo", (1935) the first version of "Floating Weeds" (1934), and "Dekigoro" (A Passing Fancy, 1933), but this performance when she was already pushing fifty was her acting apotheosis. Unfortunately Ozu's uniquely stylized films were not discovered in the west until after his death in 1963 and are only now becoming recognized little by little in astute cinema circles as the quiet unhurried masterpieces which they are.
Viewed at the Karlovy Vary Film Festival of 2003. One of the best films seen here that year was a little known Japanese film, in the Ozu retrospective sidebar entitled, "RECORD OF A TENEMENT DWELLER" made just after the war in 1947. This was Ozu's return to filmmaking for Shochiku after four years of military service in China. The film is the story of a simple unmarried woman who is forced, much against her will, to take in a small boy, apparently abandoned in the postwar shattered Tokyo hustle and bustle. After much hostility toward the child, she finally realizes how much he has filled the void in her life and that she in fact loves him -- but only does this realization hit her when the father reappears to repossess his lost child. A simple story so directly told that it sneaks up on you like a time-bomb and makes you realize that your heart was crying -- but only ten minutes after the film is over! An early masterpiece from the master of Zen and the Art of telling stories on film, and an incredibly subtle, yet bombshell, performance by the main actress Chôko Iida, in my book, a retroactive Best Actress Oscar for the year that was. Iida was extremely active in Japanese silent pictures from 1923 on and had already appeared in supporting roles in three prewar Ozu films; "An Inn in Tokyo", (1935) the first version of "Floating Weeds" (1934), and "Dekigoro" (A Passing Fancy, 1933), but this performance when she was already pushing fifty was her acting apotheosis. Unfortunately Ozu's uniquely stylized films were not discovered in the west until after his death in 1963 and are only now becoming recognized little by little in astute cinema circles as the quiet unhurried masterpieces which they are.
It's a slightly odd film even for the Japanese but it was Yasujiro Ozu's first after a gap of five years after the war. A poor young boy follows him back to another home as he seems be have been abandoned by his father who it seems was looking for work. Back at his tenement housing he hopes that someone will look after him. Sees nobody keen and then they get a widow to take him on. Clearly she is not happy and several times she 'shoos' him away just like she might a pigeon. She reluctantly gives him the night but as he wets the bed and in the morning she puts his bedding on the line but amazingly, she simply gives him a fan and has him stand there to dry it. There is no talk about the war although there is talk of 'orphans' and she doesn't really want the boy but gradually she is not as hard on him but it is strange that she doesn't wash him, even though he clearly has fleas. There is a sad ending and we see the Saigo statue in Ueno Park where orphans play beside their popular hero and his dog.
Slightly different from the Ozu's I've seen before, but still a rather wonderful little film. Its his first film after the war. Only Ozu could film the desolate streetscape of a devastated Japan and make it seem so homely and normal. Every scene is magnificently composed - the first few shots, showing ramshackle homes framed by a wirescape of crooked electric cables sets the scene perfectly. Even the simplest domestic scenes are presented so beautifully they give a dignity to the ordinary people represented in the film.
The story is (as usual with Ozu) as simple as can be. A small flea-bitten boy, a stray, follows a man home, and a small group of neighbours argue amongst themselves what to do with him. He is left with a bad tempered widow. What happens is familiar - he slowly melts her heart. But how its done is not so familiar. The boy is never shown as particularly lovable - he's a quiet bedwetter 'pees like a horse' as the woman says. There is little or none of the saccharine you'd expect from other film makers, Japanese or otherwise. Its just shown very straight, with no sentimentality. Oh, and its a comedy - some lovely, very funny scenes. The acting is fantastic. One particular scene, where the neighbours accompany a singer with a rhythm tapped with chopsticks on places is brilliant, it alone is worth getting the DVD to see it.
The only let down is the ending, which becomes a little preachy. But its forgivable in the context, just 2 years after the end of the war, where Ozu perhaps felt he should give the audience a bit of a message (although as all scripts went through rigid censorship at the time we can't be certain it was all his idea). There is an obvious 'we should all be nicer to each other' message in the movie, and it doesn't shirk for a moment from the poverty at the time, despite the light hearted tone. Its hard to put yourself in the shoes of the contemporary audience, but they must have been heartened to see people so real to their own experience on the screen, with no false optimism or over-dramatic pessimism, just a very real slice of life.
The story is (as usual with Ozu) as simple as can be. A small flea-bitten boy, a stray, follows a man home, and a small group of neighbours argue amongst themselves what to do with him. He is left with a bad tempered widow. What happens is familiar - he slowly melts her heart. But how its done is not so familiar. The boy is never shown as particularly lovable - he's a quiet bedwetter 'pees like a horse' as the woman says. There is little or none of the saccharine you'd expect from other film makers, Japanese or otherwise. Its just shown very straight, with no sentimentality. Oh, and its a comedy - some lovely, very funny scenes. The acting is fantastic. One particular scene, where the neighbours accompany a singer with a rhythm tapped with chopsticks on places is brilliant, it alone is worth getting the DVD to see it.
The only let down is the ending, which becomes a little preachy. But its forgivable in the context, just 2 years after the end of the war, where Ozu perhaps felt he should give the audience a bit of a message (although as all scripts went through rigid censorship at the time we can't be certain it was all his idea). There is an obvious 'we should all be nicer to each other' message in the movie, and it doesn't shirk for a moment from the poverty at the time, despite the light hearted tone. Its hard to put yourself in the shoes of the contemporary audience, but they must have been heartened to see people so real to their own experience on the screen, with no false optimism or over-dramatic pessimism, just a very real slice of life.
A beautiful little film by Ozu, only 72 minutes long, about a young boy who was apparently abandoned by his father. He shacks up with Tané (exquisitely played by Choko Iida) for the first night, but when she can't find his father, he becomes a permanent fixture in her household. At first, she's bitter and mean about it. A middle-age widow, she believes, shouldn't have to deal with snotty-nosed bedwetters. But eventually her resolve weakens and she finds that she has missed a lot by never having had a child. The plotline is predictable and a little cliche (it's the kind of movie that Vittorio de Sica would be criticized relentlessly by trendy critics if he had directed it), but the breezy style of Ozu makes everything wonderful. It's really funny at times, and always very touching. I think it's the most enjoyable Ozu film, with the possible exception of I Was Born But..., that I've ever seen. 9/10.
Did you know
- TriviaThis was the first movie made by director Yasujirô Ozu after returning to Japan from his wartime army service abroad. After the surrender, he had been held for half a year in a British POW camp near Singapore, where he had been stationed. Legend has it that he was late in returning to Japan (in February 1946) because, although he was scheduled to be repatriated earlier, another Japanese soldier was desperate to go home, and Ozu let this other man go in his place.
- Quotes
Tamekichi: [curious about Tashiro's work, which involves fortunetelling] Does fortunetelling work?
Tashiro: Of course it does. Nothing works better.
Tamekichi: Really? The other day you left home wearing rain boots, but the day turned out to be sunny.
Tashiro: Weather isn't my specialty. The weather forecast on the radio works well for that.
- ConnectionsFeatured in The Story of Film: An Odyssey: Birth of the Cinema (2011)
- How long is Record of a Tenement Gentleman?Powered by Alexa
Details
- Release date
- Country of origin
- Language
- Also known as
- Record of a Tenement Gentleman
- Filming locations
- Tokyo, Japan(setting of the action)
- Production company
- See more company credits at IMDbPro
- Runtime
- 1h 12m(72 min)
- Color
- Sound mix
- Aspect ratio
- 1.37 : 1
Contribute to this page
Suggest an edit or add missing content