L'âme du ghetto

The scenes on Manhattan's Lower East Side in the 1930s are very convincing. The Jewish family in which Ricardo Cortez is a prodigy are too. The mama, played by Anna Appel, presages Molly Goldberg: "Yoo-hoo, Mrs. Fishbein," she calls out. Everything about the milieu seems authentic. (I'm not saying a 1932 film was shot on location but the setting was lovingly recreated.) Cortez, without his Latin-lover makeup and mannerisms, is very believable. I like him always. His name here is Felix and, though he plays a more somber than usual character here, it fits: His nearly omnipresent grin can remind one of Felix the Cat.

Gregory Ratoff is excellent as the stubborn patriarch of the household.

I watched it essentially because of my enduring fondness for Irene Dunne. (Director Gregory La Cava was no slouch either. His movies, especially the early ones like this, are always worthwhile.) Dunne plays a character named Jessica. Forgive me if I'm wrong but this does not sound like a name one would have been likely to encounter in the Jewish "ghetto," as the characters keep calling the neighborhood. She plays a teacher of blind children who limps.

She has very little to do and she acquits herself well. It seems like a waste of her special talents, though, and somewhat intrusive miscasting.

Nevertheless, the movie is touching and at times amusing. It's a rarity in its (generally) direct portrayal of lower-class Jewish life at the early part of the last century.

... and Dr. Felix Klauber (Ricardo Cortez as the adult Felix) always seems to have the best intentions. The movie starts out showing Felix as a child studying on the doorstep of his family's ghetto tenement house, taking time to defend a local girl with a curved spine (Irene Dunne as Jessica) from some taunting street bullies. The movie spends a good deal of time focusing on Felix' home environment as a child. We learn that his parents are immigrant Jews, that his father has a kind heart but a bit of a temper, that his brother can be a trouble maker but only in the way that most boys can be, and that his mother is everything you'd want a mom to be. In other words, Felix lives surrounded by misery and poverty, but his own family is doing alright and he has a very good home. Felix is very thoughtful and decides the best way he can alleviate the misery of the poor is to become a doctor and treat everyone, regardless of ability to pay.

Unlike most childhood dreams, Felix works hard and makes his a reality. As a doctor he treats people both at his home - he still lives in the ghetto with his family - and at a local clinic set up for such work. Everybody is happy - except Felix' brother Magnus. Magnus has become a businessman, thinks everything should be for sale, and that includes medicine. He's unhappy that Felix still lives with his parents in the ghetto when he could set up a nice practice in the wealthier part of the city. Knowing his brother could care less what he thinks, he convinces their mother to beg Felix to go uptown based on the fact that their father is getting old and needs to retire. It works.

The next thing we see is Felix treating socialite women whose only problem is that they are bored and overweight, although he does get paid handsomely for it. Now everyone in the Klauber household is again happy - except Felix who realizes his talents are being wasted but just can't seem to break away from the ties that bind him to his new existence. He no longer even has time to spend with the family he did all of this for in the first place. How will all of this come out? I'll let you watch and find out.

The ending was a bit too melodramatic, but overall it was a pretty satisfying film. Another reviewer mentioned the one unusual precode element of this film - the detailed portrayal of a Jewish religious ceremony being performed towards the end of the film on Birdie's new born baby - Birdie was Felix' sister. The production code which began being enforced in 1934 only allowed Christian rituals to be shown. Another unusual element of the film - Jessica as Felix' love interest although she has a noticeably curved spine. Jessica teaches blind children and acts as Felix' link to his past and his once virtuous goals. It's almost like in the cartoons when you see a character with an angel on one shoulder whispering in one ear and a devil in the other. Jessica plays the part of the angel here, Magnus is the devil - however he's a smart enough devil to always send his mother as his mouthpiece. Who would say no to mom?

Like a good soup, there are many elements to this movie. You first have to start with a good stock. The stock in this movie is the Lower East Side of New York in the 30's. The hustle and bustle, the rag pickers, the pushcarts, the tailors, the fishmongers. The whole flavor of life in the Jewish ghetto. Without this backdrop the movie would fall flat.

Next are the ingredients. The cast in this movie is genuine and almost flawless. Gregory Ratoff as the father, Ricardo Cortez (Jacob Krantz) as his son - the doctor, and Noel Madison as the ambitious brother. They are all authentic and they are all Jewish. I said almost flawless because there is one flaw. Irene Dunne is cast as the love interest. She is a good actress, but she is clearly a shiksa in looks, speech, and mannerism. She stood out like a pork chop amongst the knishes and kugels.

Finally, none of this would matter if somebody didn't know how to cook. The story isn't original - as a matter of fact it is still being done today. A young boy grows up in poverty. A poor but nourishing neighborhood. He is part of a loving family which supports him in his quest to become a doctor. He succeeds and decides to devote his life to helping the underclass in the ghetto. His brother, meanwhile, becomes a successful businessman and convinces him that he should move "uptown" in order to make more money and help the family. He moves up the social ladder, becomes a raging success, and is celebrated by the rich and famous. Through a series of tragedies it becomes clear to him that he has lost his roots. It is only here,at the very end, that we have to give the director (probably at the direction of the producer David O. Selznick) a little melodramatic license. This movie was made in 1932 and drama was the order of the day.

You want subtle - watch something else. You want to choke up and feel good. Watch this.

Note: Although it was entirely unintentional, and could not have been imagined, there is an uncanny connection between the title of this movie and the holocaust which came to light a decade later. Six Million.

I was intrigued with the title of Six Million having a Jewish theme and what the connection would be since the movie was made in 1932. Once watching I was riveted to the story. The actors were custom made for their parts, hearing Oyfn Pripinchik being played throughout the movie made it heartwarming and endearing. A real Yiddishe Mama, an old fashioned papa (fabric cutter) and their children all living on the Lower East Side. The theme was that one of their son's wanted to be a doctor and took up a practice in their neighborhood caring for the poor (sometimes accepting no payment or very little) because it was rewarding for him. His brother saw it as wasting his talents and wanted him to become a Park Avenue big shot to make money. He did and lost his spirit. But wait til the middle and the end to see what happens. Have a box of tissues around. You will need it. Typical Fanny Hurst style.

The story is nice, the theme pleasant (money isn't everything), but the outstanding element is the Jewish working-class background of a non-orthodox family. Not claustrophobic like the Jazz Singer and other self-pitying films, this film has an open and sunny attitude that makes it very accessible. Excellent, warm portrayals by Gregory Ratoff and Anna Appel as the stereotypical parents.