La kermesse héroïque

I enjoyed this film very much--partly because of its clever writing and partly because it shows a period you just don't see in films very often. It's well worth your time.

"Carnival in Flanders" is set in the 16th century--during the time that Flanders (modern Belgium) was ruled by Spain. It is set in a fictional town in Flanders--and apparently some thin-skinned Belgians during the 1930s wanted to ban the picture because they thought it made them look bad. That's silly--it's just a cute little comedy! The film begins with some minor intrigues in town--including a painter wishing to marry the daughter of the Burgomeister (that's a mayor for us Yanks). However, suddenly, this is unimportant--what IS important is that the Spanish army will be passing through and the town council KNOW this means they'll sack the town. So, they come up with a crazy plan--to pretend that the Burgomeister is dead. This really won't help anyone--just the Burgomeister! So it's up to the man's wife and the women of the town to deal with these invaders. However, they are shocked to see that the Spanish are incredibly polite--and kind of cute!! What's next? See the film.

I found myself laughing several times during this movie--a very good sign for a comedy. I particularly liked the needlepoint scene! All in all, very entertaining, funny and exceptionally well made--they got the look of 16th century Flanders down pat. A wonderful little comedy that deserves to be seen.

"Carnival in Flanders"

This a clever, charming film that depicts the womenfolk of a Flemish village winning over Spanish invaders. The mayor's wife rallies the women to use all their power and resources to seduce the Spaniards--and it works!

There are some very funny moments involving the vigil for the "deceased" mayor (especially when the court midget blackmails him). Most films about the 17th Century are pretty stodgy, but "Carnival" is delight.

I recommend this film.

A classic of French pre-War cinema, Carnival in Flanders by the great Jacques Feyder is the most devious and cruel satire you might ever come across. Set in early 17th-century Flanders, which had previously been under Spanish rule, the story opens with shots of a busy village preparing for the yearly carnival, when the news break that the Spanish Duke Olivares and his troops plan to stay in town. At the prospect of looting and raping militia men, the flabby mayor of the well-to-do provincial nest called Boom volunteers, as he puts it, "to sacrifice" himself: his plan to pretend he has just passed away, thus hoping to convince Olivares to bypass the mourning town, is eagerly adopted by his timorous menfolk. But while the males go about staging the mock funeral, the women, led by the mayor's energetic wife, take over the action and, in turn, decide to "sacrifice" themselves to the soldiers. What follows is a grand tale of sexual libertinage and deception with a "happy end" of sorts where virtually no-one is redeemed. (The original title, La Kermesse héroïque, literally The Heroic Fête, operates in much the same way as Milos Forman's early satirical masterpiece, The Fireman's Ball, 1967, and the parallels are numerous; no doubt Forman had taken a second look at Feyder's Kermesse during his studies.) What immediately strikes one today is Feyder's directness in exposing his characters' human flaws, which is hardly subdued by the general satirical tone. The way adultery, homosexuality and eroticism but also greed, cowardice and deceit are depicted leaves one speechless at times, and certainly wondering how political correctness and all sorts of profit policies and conservatisms have infested modern-day cinema to a point it would no longer dare think to produce anything like this. Not to speak of the 1930s Hollywood counterparts, for which Feyder would have been light years off the mark, proving the point that there was and still is such a thing as the "French cultural exception". Apart from the latent debauchery creeping out into the open from the cozy interiors of a model town, the film also has multiple strings of side puns that keep its pace up at all times – from spot-on character studies (the mayor, the artist, the butcher...) to hysterical history sidekicks (using a fork for the first time, Spaniards wondering what "beer" is, impious remarks on Dutch painting...). Most strikingly, it is a hallucinatory mockery of the Dutch and their supposed idiosyncrasies: avarice, Protestant pragmatism, self-righteous "middle-class" rule, bogus worldliness, you name it. This goes to such an extent that it has been repeatedly claimed that Feyder had intended an allegory of the Dutch's collaboration with the German occupier in WWI – and from today's perspective, one is tempted to grant it visionary power as well, since substantial parts of the Flamish-speaking population of Belgium were eager supporters of Nazi rule. This assumption makes sense once you've witnessed the cold-blooded irreverence and unmasked sarcasm Feyder uses to unmask his species, which is surpassed only (in literature) by the untouchable Molière. Clearly, all formal issues had to serve this main objective – the Vaudeville acting, the picturesque film set, the matter-of-fact filming, and not least the purpose-built dialogues. So, although you should not expect a formidably audacious experiment in film-making, you will be treated a deliciously immoral chamber piece on sexual banter and other not so politically correct behaviour. Released in 1935, it is also a cruel reminder of how conservative the world – and its cultural output – has become as of late.

Based upon a novel by Charles Spaak this could be seen as a variation on the theme of 'Lysistrata' by Aristophanes, in which the women of Athens and Sparta deny their partners any sex until peace has been restored.

In Jacques Feyder's masterpiece from the Golden Age of French cinema the women of a Flemish town decide to bestow their favours on the occupying Spanish soldiers so as to avoid bloodshed. It must be said that once they have set eyes on their swarthy conquerers they do not require much persuasion and set about their task with relish.

It was this aspect in particular that caused so much outrage in certain quarters as it was seen to deride heroic resistance and to favour collaboration. Once war had broken out Goebbels had the film banned whilst the director and his actress wife Francoise Rosay were obliged to leave France to avoid the unwelcome attentions of the Gestapo.

Feyder responded to criticism by saying that his intention was to celebrate the glories of his country's art from the Sixteenth and Seventeenth centuries. He has certainly succeeded in this as he and his team have us enabled to step into the world of Hals and Vermeer.

Under the supervision of legendary art director Georges Wahkévitch an entire town was meticulously constructed in a Paris suburb, using cement, real steel and plaster instead of the usual papier maché and cardboard. This, together with the cinematography of Harry Stradling, costume design of Georges K. Benda and luscious score by Louis Beydts all combine to give us a film that is in itself a work of art.

It would be well nigh impossible to assemble a cast of this quality now. The role of the Burgermaster's wife is probably the magnificent Francoise Rosay's most iconic. She is complemented by André Alerme's pompous and pusillanimous husband and the highly civilised Spanish nobleman of Jean Murat. In an early role Louis Jouvet effortlessly steals his scenes as a worldly monk. Every character is beautifully drawn and special mention must be made of Alfred Adam as the butcher and Lyne Clevers as the fish-wife.

Following the rather sombre 'Pension Mimosas', Feyder felt the need to do something lighter and this mock-heroic farce is indisputably his greatest achievement. He once described himself as 'an artisan working in an industry.' In this he was being unduly modest.

"Men are cowardly lions and women are cunning minxes," is how film critic Jamie Russell describes the theme in Jacques Feyder's December 1935 classic, "Carnival in Flanders." The film's core plot had struck a sensitive nerve with the male members of theater audiences while women rejoiced at what they felt was so obvious. The French film is one of the earliest movies to demonstrate the superiority of a group of women over men when it comes down to saving an entire community from wholesale ruination.

French director Feyder is largely unknown to today's cinephiles, partly because World War Two disrupted an upward trajectory in his film career and had died three years after its conclusion. His contemporary, Rene Clair, lamented "Jacques Feyder does not occupy today the place his work and his example should have earned him." The Belgian actor turned scriptwriter and director was in the forefront of silent movies' poetic realism movement as early as 1916, creating such standouts as 1926 "Carmen" before receiving an invite from MGM to direct Greta Garbo's final silent, 1929's "The Kiss." After four years in Hollywood where Feyder was relegated to directing French versions of English-language releases, he returned to Europe where his most popular and highly-regarded film was "Carnival in Flanders," a work he's most known for.

After directing the somber 1935 dramatic film 1935's 'Pension Mimosas,' Feyder wanted a change in pace in tackling a light-hearted subject. His regular scriptwriter, Charles Spaak, suggested a story from 17th century Flanders under Spanish occupation. Excited with the prospect, Feyder proposed framing his farce in the aura of classical Flemish painters' art so revered in his native Belgium. Writer Spaak fulfilled his request, showing how the pompous male city officials wilted at the first sight of a Spanish official with his army arriving in the city to spend the evening. With imaginary visions of rape and pillage, the mayor and his council members feigned death upon the Spaniards' arrival. The women, however, found the men's strategy ridiculous. Since the city happened to be celebrating a carnival, they welcomed the army with open arms, melting the Spanish soldiers' hearts instantaneously.

"Farce can be incredibly painful," writes film reviewer Mark Frost, "but 'Carnival in Flanders' handles the comedic situations with finesse-with many laughs-out-loud moments." The international film community embraced Feyder's film, earning a handful of prestigious honors, including the New York Film Critics Circle Awards for Best Foreign Language Film. But filmgoers in Feyder's native country were incensed by his motion picture. Fist fights broke out in movie houses showing 'Carnival in Flanders" across Antwerp and Ghent, with the city of Bruges outright banning the film. Viewers drew parallels of its plot with the Belgians' acceptance of German soldiers in their cities and towns during World War One. Simultaneously released in both French and German languages, Berliners applauded its message. Ironically, when Germany kicked off World War Two in 1939, the head of the Nazi propaganda office, Joseph Goebbels, prohibited "Carnival in Flanders" from being shown. Reportedly he was sensitive to the comparisons between the Reich's soldiers occupying foreign cities with those seen in 1600's Flanders. Feyder became a pariah to the Nazis when they overran France in 1940, forcing the director to flee to Switzerland for the duration of the war.