La race qui meurt

After a few decades interval I re-watched "The Vanishing American" (1925) with Richard Dix, Lois Wilson, Noah Beery, Sr., Malcolm McGregor, Nocki, Charles Stevens, Bernard Siegel, Shannon Day, and others. I went in this time with the attitude that I'd watch as if it were 1925, not 2020, then assess the film from both ends, realizing that the finished assessment is still my own opinion and might differ radically from anyone else, or even everyone else. Overall, the picture, directed by George B. Seitz (known perhaps best as the director of most of the "Andy Hardy" series), is not just a Western taken from a Zane Grey novel, but closer to an attempt at an "epic" saga of a series of tribal leaders who are called Nophaie of what have become known as American Indians. The film begins before neolithic times, in a time where the geography is the beginning and the people follow into the geography. We then have a neolithic presence, then a sort of tribal presence, then the American Indian, then the arrival of Spanish invaders from down in the Mezo-American regions where they've already invaded, then the somewhat contemporaneous era of American Indians on a "reservation" mandated by whites who now rule the nation. Richard Dix is the current Nophaie of all the clans and/or tribes of the Western region plotted in the film. His instant nemesis is not the current white Indian agent of the area and the reservation, but rather his assistant, Noah Beery, Sr., an evil, money-grubbing, harassing, anti-Indian sort to whom viewers take an immediate dislike because of unbecoming behaviors at several turns. The local white teacher of all the Indian children is Lois Wilson. The plot runs as a typical Western would, except Wilson and Dix fall for each other, knowing that such is not going to be accepted; and the plot favors the Indian side over the white side which is shown to be duplicitous, sometimes out-and-out evil, and under a government that seems to talk out of both sides of its mouth, though follows its own path as it sees fit. And Manifest Destiny is behind all. I'll not give the entire plot, though we do follow the Indians through WWI and their return. I found the film as a 1925 vehicle very satisfying and well done. It manifests itself as any white produced film in America in 1925 would have done, though it gave the Indian far more a share than nearly any other film of the time would have dared, and the word "dared" is the operative one.

Now, shift gears and come up to 2020. It's interesting looking at the comments of viewers who have left criticisms of the film on the IMDb. Nearly all give the film from 8 out of 10 to 10 out of 10. EXCEPT 1. The one has the moniker of 'trujillotribe'. The Trujillo homesteads of Colorado were formed in the 1860s by Hispano Americans who came there when their lands were annexed from Mexico by America. The cultural differences in everything from farming to just being who each was caused conflicts that raged for decade after decade. The one exception on the IMDb as to rating "The Vanishing American" says the plot of the film is ridiculously false, and to quote the review, "Incorrect and disrespectful, regardless of the date released." It goes on in a vein of such feelings. I wondered when I finished watching this time if my liking the film wasn't based on my learning history in the 50s and 60s when Manifest Destiny was the theme of every history book. What does that entail? In a nutshell, it accepts - and that, too, is the operative word - it accepts the fact that white Europeans came to this land in 1492 and have with their doctrine of Christianity rightfully usurped all the land and driven out heathenism and savagery.

I accept that we've come to a point in our culture where accepting Manifest Destiny in its cultural overview of our history is not only outdated, but not 'history' in the proper sense of the word. It's very one-sided. But we've come to a time where the past is being dumped as utterly BAD. "The Vanishing American" actually is a very fine film in its regard to the American Indian of 1925. The film, considering when it was made, is lucky to have found a good audience with its theme. It had to have a Richard Dix as star, or few would have gone to see it. Also in the cast in a very prominent rôle is Charles Stevens. The name isn't known much today - a shame, as he was the grandson of Geronimo - and a terrific actor in his own right, plus a good tennis buddy of Douglas Fairbanks, Sr.! He could easily have essayed the rôle Richard Dix does, but would have found his audience not as wide as movie moguls would have needed to pay the bills. Interestingly, too, he plays the part of an Indian (and, of course, IS one) who has a thing for Gekin Yashi, NOT played by a Native American female, but by Shannon Day, a New York City born white woman who played several Indian and Mexican parts in her 29 film career!

Not to utterly belabor my thoughts, I enjoyed seeing this again, and I realize that I now live in a time that accepting white people playing native American parts is basically taboo, especially when the theme of the film is one where the whites are not necessarily the good guys. I found an interesting commentary by Richard Allen and Tom Holm which has this to say about the film: "...Were George Seitz and Zane Grey attempting to demonstrate that Christianity alone cannot save Native Americans? The film has the rudiments of an overriding theme of inevitable despair. In short, the fate of the cinematic Native American soldier is heroism for naught..."

I think the film should be watched, first, as a cinematographic masterpiece (Harry Perry and Charles Edgar Schoenbaum did the cinematography, much of which is borrowed again almost EXACTLY in "The Searchers" by John Ford), second, as an attempt by early Hollywood to exact a form of retribution for Manifest Destiny, whether it is appreciated a hundred years later or not, and, third, just because it plays very well without trying to belittle a race mercilessly and tells a good, if tragic, story.

I remember seeing James Stewart in the 1950 film BROKEN ARROW and being impressed at the positive view of the American Indian shown. Stewart's love (and marriage) for an Indian maidin who is killed by vengeful white men, was powerful and very touching. The 1925 Paramount silent version of Zane Grey's THE VANISHING AMERICAN is even more of an eye-opener! This is not a run of the mill "B" Western as so many of the films based on Zane Grey works were. This is a major Western in the tradition of Paramount's famous 1923 film, THE COVERED WAGON. No film (not even the marvelous films of John Ford)have shown the Indian as he must of lived in former times. The locations are the real thing (and beautifully photographed) and the numbers of extras are huge. One sees hundreds of Indians living in the clift dwellings and riding among the spectacular areas of Arizona and Utah (made famous in the Ford films). The first portion of the film attempts to trace the history of the first people to populate this land and follows their changing conditions through history. Some tribes grow weak and are over-taken by more powerful tribes. Powerful tribes are taken in by the arrival of the white men under Cortez and there first view of a horse (actually THE BOOK OF MORMON, a second testament to Jesus Christ gives a more acurate account of where the horses came from) -- but the Indians believe the horse to be some sort of god and thus subject themselves to the white man. The main story takes up just before American enters World War I and shows the sorry stake of the American Indian, now living on reservations and being cheated out of anything of value that they still have. Richard Dix does a marvelous job playing an Indian who has great values and respect for his people. The film shows the U.S. Governments need and request from the Indians for horses to help in the war. Through Dix's efforts they gain not only horses but enlistment from many of the Indian men. They play an important part in the War effort, but when they return to their land it is to conditions that have worsened, not improved. Thus the climax is set up. Truly an unusal film to survive from the silent era -- and one well worth taking a look at. The surviving material is beautiful to look at, but does contain a degree of flicker caused by the deterioration of the nitrate film that it was printed on. A choice addition to my DVD collection!

This excellent movie far transcends its own genre, with a resourceful and detailed production that makes for a worthy treatment of some thought-provoking themes. Adapted from the Zane Grey novel, it easily does justice to the interesting story, but it is much more than just a good melodrama. Ambitous in its scale, in its time-span, and in its themes, it puts the main story into a context that is as interesting to watch as it is challenging to many of the common conceptions about the history of the American West.

The main story features Richard Dix as a Native American on a reservation, who must contend with a wide range of persons from the 'white' races. Dix succeeds in making his character interesting, believable, and sympathetic. In particular, he does well with portraying the inner torment and longings of a perceptive and capable man who is forced by his environment to keep a lot of things inside.

The 'white' characters work well, and they are well-chosen so as to avoid a simplistic portrayal of those who went west. Noah Beery plays the villainous Booker effectively, making his ill intentions clear even when his character is at his most charming, yet at the same making it believable that such a reprehensible character could so often gain the upper hand. Lois Wilson is rather meek, but she works well with Dix in the relationship that is at the center of the story.

All of that would be good enough (and it doesn't even mention the beautiful scenery and photography in Monument Valley), but what makes the movie even better is that it is set in a broader context, which places the lengthy, heart-rending clash of cultures in the American West into a sweeping, far more comprehensive picture of the unending struggle of human cultures and societies as they rise and fall through the centuries. It balances a number of perspectives, and believably shows how complex the interplay between different cultures can be.

The lengthy prologue, often detailed and interesting in itself, paints a convincing and often harrowing picture of the nature of human societies in their struggles and rivalries through the ages. It adds a depth rarely seen to the eventual conflicts between the expanding USA and the Native American nations, and even if it were made today, it would be a bold statement that challenges stereotypes of all kinds. True indeed is the movie's theme that human cultures come and go, and that those standing strong today will someday pass away, with only the earth itself remaining always.

This movie surely deserves to be much better-known, for its top quality production of some often challenging material, its interesting story, and its themes that are worthy of careful and honest consideration. If it were filmed today, some of the details would probably be handled differently, but that is to a large degree a matter of style or fashion. The specific details are far less important than the movie's impressive depth and quality.

Okay, it is very possible to quibble with this film if you are too wrapped up in political correctness. Sure, it's a real shame that the film starred the white actor, Richard Dix, in dark paint as the Indian lead in the film. However, having White actors play Indians was pretty much the rule up to the 1960s, so I could easily overlook this. And, the beginning of the film can seem a tad preachy and irrelevant (though I liked it, Leonard Maltin's Guide knocked this section of the film). However, given that the film was made in the rather racist 1920s (when the KKK was on the rise and one of the strongest political forces in America), it is a truly amazing and transcendent film that definitely deserves to be seen and appreciated.

Unlike the typical cowboy movie of the day, the Indians in the film are neither blood-thirsty savages nor are they simple-minded. Instead, the are uniformly shown as decent Americans who want a fair shake and a part of the American Dream. In fact, their desire to become TRUE Americans and their love of their country make this a great patriotic film. While based on all the horrible injustices they received in the film, their fundamental decency seems amazing.

In addition to excellent acting, writing and direction, special attention must be focused on the spectacular and breathtaking cinematography--especially towards the beginning of the film. The scenes of the Grand Canyon are among the most beautiful ever filmed during the silent era and are in many ways reminiscent of moving versions of Ansel Adams photos. The film is a true work of art.

Vanishing American, The (1925)

*** (out of 4)

Interesting drama from Paramount tells the story of Indians and how they fought to try and gain acceptance after having everything stolen from them. This film centers on Nophaie (Richard Dix), a man whose bravery leads the Indians into WW1 as well as fighting their battles at home. While this adaptation of Zane Grey's story isn't as great as one might hope, there are enough interesting bits here to make it worth sitting through. The film starts off with a nice prologue where we see various "forms" of people from the early caveman, to cave dwellers and then the Indian. These shorter sequences all look extremely good and especially the cave dwellers segment, which is real eye candy especially with the sets that really were built on cliffs. The entire look of this city makes you feel as if you're really there and this continues during the next sequence where we finally get to see the Indians and their early time here. We get some brief comic moments including their thoughts when they first see a horse but this soon turns to some battle sequences that are also well executed. I was surprised to see how graphic some of the violence was and this includes a scene with an Indian full of spikes through his body as well as another brutal scene with an Indian being shot and falling from a cliff. These early war scenes look extremely realistic as does the later one when Nophaie is fighting in WW1. Some could rightfully argue that this film's entire message of peace is pretty much wasted as the majority of the Indians here are played by white men with brown paint on. I think a lot of viewers today will see this and not even pay attention to the message here as they'll see it being double sided but it's important to remember when this movie was made and the fact that a lot of these message movies quite often appear just as racist as the film's their trying to go against. What really makes one scratch their head is the fact that this make up put on the actors is clearly melting during several scenes yet no one tried to touch it up to make it less obvious that we weren't seeing an Indian. With that said, Dix, Lois Wilson, Noah Beery and Malcolm McGregor all turn in fine performances. Each were believable in their roles with Beery clearly stealing the film and Dix coming off as a good lead even though he's be much better in 1929's REDSKIN. The biggest problem with the film is that it jumps around a bit too much and the love story itself is rather weak. The 110-minute running time could have been cut down without too much being missed. Movie legend would have one believe that John Ford discovered Monument Valley but that's certainly not the case as it's fully on display here. The images captured of it are truly breathtaking and these here are reason enough to sit through the movie.