Hypocrites

Viewed in context, Lois Weber's Hypocrites is an illuminating period piece. It opens a window onto not only the author's moral concerns, but the larger context of "progressive" reform that influenced much of early twentieth-century America, resulting most notably in anti-trust and child labor legislation, Prohibition, and women's suffrage. Shockingly depicting "truth" incarnate via a diaphanously-filtered-but-fully-naked actress, Weber turns the filmic mirror on political graft, economic materialism, twisted gender dynamics, and, of course, demonic dancing and beach-and-party-going. She not only critiques "secular" decadence, however, but spares neither mainstream Protestants nor Roman Catholics from her judgments. Somewhat unclear is Weber's own remedy for hypocrisy. Both medieval and modern ascetics wind up dead in the film, which suggests that she held little hope for males to lead women to the promised land--wherever it might be. Perhaps, then, this first-wave feminist filmmaker hoped that her critique alone would motivate viewers (and especially women) to take political action on behalf of justice. If this appears to us a naive, and perhaps even sectarian, faith, in its context it had significant power. As an antecedent of Sinclair Lewis' Elmer Gantry (for which he received the first Nobel Prize in Literature ever awarded an American), Weber's Hypocrites deserves attention as an important piece of evidence in the history of progressive moralizing, and more broadly in American cultural production

Lois Weber, ever the didact, presents heavy symbolism; an academic's dream movie. Plot is dispensed with in favor of moral commentary. Bracketed by a melodramatic schema showing a priest overwhelmed by his inattentive congregation's hypocrisies are a series of vignettes illustrating moral principles. Binding the schema and these vignettes is the concept of naked truth, able and willing to expose the variety of ways people stray from moral rectitude and lie to themselves doing so. Most of the vignettes are beautifully, if heavily, presented, but they never deal with the priest's own failing: self-righteousness. Most telling is the priest's heedlessness in helping his few devoted followers. Cinematic storytelling like this needs few titles.

I thought of myself as fairly knowledgeable when it comes to film history but I had honestly never heard of Lois Weber until taking my Film class. Her film, "Hypocrites" was a little bit confusing while I was watching, but after it was over, the real meaning of the film started to sink in.

I loved her use of characters as sort of a double meaning. For example, the naked woman represents truth; the priest represents Christianity as well as a modern man etc. For such an early film, it really was well thought out and intricate. I also found the film to be humorous in a way because the naked woman exposes the congregations desire for material things, something not really taught in the early Christian faith. I definitely think that the true meaning of this film cannot be felt at first viewing, it has to be thought out because Weber uses so much symbolism that it takes awhile to decipher. Also, I found "Hypocrites: to be extremely relevant in today's society. This is what I admire so much about Lois Weber's work,. She tackles the tough issues, which really makes her work timeless. On a bit of a side note, for the time period in which she made the film, it was shocking to see a completely nude woman but I think this is exactly what Weber was going for when she made the film.

Overall, I enjoyed the film after thinking about it but do not expect to be immediately riveted.

Hypocrites follows the parallel stories of an early Christian ascetic and a modern minister with actor Courteney Foote in both roles, as well as numerous other actors in dual roles. The first story shows a medieval monk who has devoted his efforts to completing a statue of Truth, which gathers much attention from his village. However, when he reveals the statue, he is murdered by a mob when his work turns out to be an image of a naked woman. Gabriel, the lead of the contemporary story, is a minister for a congregation that is extrinsically motivated by the appearance of religion. In a dream, he leads his congregation up a steep path to find Truth, but because of their lack of faith and selfishness, he loses all of his followers on the rough terrain.

The director, Lois Weber, effectively achieves her goal of emphasizing hypocrisy in certain religious institutions. One of the film's inter-titles states, "Truth is welcome if clothed in our ideas" which emphasizes the double standards of the worshipers. This quote effectively sums up the basic message that Weber wanted to portray in the film. However, I feel that the use of inter-titles became a bit redundant. Her use of images and the portrayal from the actors was effective enough without needing any explanation.

From an entertainment standpoint, Hypocrites is slow and anticlimactic. There are numerous long takes that are used to emphasize the actions of the hypocrites. The film could benefit from some editing that would make it flow faster without losing the central message. However, when one considers the controversy involved in the topic as well as the risqué use of nudity, any cinephile would appreciate the influence of this film and of Lois Weber as it stands as social commentary.

This was my first time ever watching a silent film and I enjoyed it thoroughly. I believe one of the most important things that I noticed while watching this film was that I can create my own words or theme for the film. The film doesn't push its thoughts into your head, but allows you to think and create your own scenes. Many movies today don't afford you this opportunity and I believe it is one that is greatly missed whether we recognize it or not. In the beginning the film had me lost and wondering what exactly was going on or what I should be looking for, but then it quickly changed and speed up once the pastor finished his sermon. I noticed the way the people where criticizing him and the way that people were disrespecting the sanctuary, because there was no sound it wasn't hard to notice those incidents. I also enjoyed the way the movie moved from the present into a type of dream. The way the dream ran parallel to reality was great because then it gave the viewer a better understanding of what the director was actually trying to convey. The way the preacher was saying that the people don't want to accept the truth or don't like to see the truth was shown in the dream. It was shown when he went in search of the truth and it was on "the road less traveled" and only a few people had the urge to even try to make it up the path. Some tried and found it too hard, but only one person actually made it all the way up with the priest. I think the director was saying that most people really don't care about that truth and if something is too demanding or requires too much of their time or effort then they aren't going to work for it. They believe that there has to be another way and if not then it obviously wasn't worth their time to begin with. The author also presented the view that the truth is ever fleeting and that many aren't prepared for it to be revealed to them.