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Through the eyes of ten-year-old Alexander, we witness the delights and conflicts of the Ekdahl family, a sprawling bourgeois clan in turn-of-the-twentieth-century Sweden.Through the eyes of ten-year-old Alexander, we witness the delights and conflicts of the Ekdahl family, a sprawling bourgeois clan in turn-of-the-twentieth-century Sweden.Through the eyes of ten-year-old Alexander, we witness the delights and conflicts of the Ekdahl family, a sprawling bourgeois clan in turn-of-the-twentieth-century Sweden.
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The greatest talent of an artist is measured by the timelessness of his work. Ingmar Bergman undoubtedly creates such a masterpiece by delving into the inner motives of his characters, separating their true nature from their outwardly fraudulent diligence and honesty. Hypocrisy is not a modern invention, as shown brilliantly in 'Fanny and Alexander' from 1975.
It is frightening how hypocritical ideals change over time, yet the underlying desire to pretend is passed down through generations. The Church and its rule back then, and later communism and socialism-in the wrong hands, these can become tools of oppression rather than means of prosperity and love. Bergman's characters stand firm against emotional and physical abuse, triumphing with the freedom of life.
Magic, love, and joy are the instruments that fortify cruelty. For Alexander, the world of dreams and imagination is a way to complete the puzzle of reality. His unconscious manifests in the form of ghosts of past people to provide support, or even become an inner governor as in the case with the bishop. Additionally, the miracle of Judaism and its spiritual power resurrect justice in several ways: more obviously and straightforwardly through the children's rescue by Isak, and another much more mysteriously-through the androgynous angel Ismael's sensitive perception of Alexander's hostile inner thoughts and their aim to fulfil the tantalising hope, which granted Alexander physical escape but a mental trap. Could this be the reason for keeping Ismael locked up?
Last but not least, the overarching theatre theme serves as an allegory for liberty and the triumph of imagination. The theatre disappeared, and creativity was oppressed during the bishop's rule. Its reappearance marks a new chapter in the Ekdahl family's history. The reference to Hamlet in Alexander can be noticed from the second act. The Ekdahls are irreversibly associated with the world of theatre and cultural anthropology. Interestingly, the family members are shown to possess recognisable sins, yet remain honourable and pure-the contrast appearing throughout the personages of the movie. Progressive views go hand-in-hand in the artist's house: about love and marriage, about the relationship between women and men, and about women's position in the world.
Although the movie is mostly a reflection of reality from Alexander's perspective, his sister Fanny appears to shadow her brother's rebellion with a soft acceptance of events.
This movie's artwork reflects on religious rules, the artistic opposition to all the unfairness of reality, and the power of art and magic to withstand it. It is strong yet funny and catchy, serving as a pillar of hope and faith against the darkest sides of ourselves. Bergman's visionary ideas make this movie worth watching even today!
It is frightening how hypocritical ideals change over time, yet the underlying desire to pretend is passed down through generations. The Church and its rule back then, and later communism and socialism-in the wrong hands, these can become tools of oppression rather than means of prosperity and love. Bergman's characters stand firm against emotional and physical abuse, triumphing with the freedom of life.
Magic, love, and joy are the instruments that fortify cruelty. For Alexander, the world of dreams and imagination is a way to complete the puzzle of reality. His unconscious manifests in the form of ghosts of past people to provide support, or even become an inner governor as in the case with the bishop. Additionally, the miracle of Judaism and its spiritual power resurrect justice in several ways: more obviously and straightforwardly through the children's rescue by Isak, and another much more mysteriously-through the androgynous angel Ismael's sensitive perception of Alexander's hostile inner thoughts and their aim to fulfil the tantalising hope, which granted Alexander physical escape but a mental trap. Could this be the reason for keeping Ismael locked up?
Last but not least, the overarching theatre theme serves as an allegory for liberty and the triumph of imagination. The theatre disappeared, and creativity was oppressed during the bishop's rule. Its reappearance marks a new chapter in the Ekdahl family's history. The reference to Hamlet in Alexander can be noticed from the second act. The Ekdahls are irreversibly associated with the world of theatre and cultural anthropology. Interestingly, the family members are shown to possess recognisable sins, yet remain honourable and pure-the contrast appearing throughout the personages of the movie. Progressive views go hand-in-hand in the artist's house: about love and marriage, about the relationship between women and men, and about women's position in the world.
Although the movie is mostly a reflection of reality from Alexander's perspective, his sister Fanny appears to shadow her brother's rebellion with a soft acceptance of events.
This movie's artwork reflects on religious rules, the artistic opposition to all the unfairness of reality, and the power of art and magic to withstand it. It is strong yet funny and catchy, serving as a pillar of hope and faith against the darkest sides of ourselves. Bergman's visionary ideas make this movie worth watching even today!
The Ekdahl family gathers their loved ones to celebrate Christmas together. Helena Ekdahl is the matriarch of the Ekdahl family. She has many relatives. Among them you can find her three sons, three daughters-in-law and a bunch of grandchildren.
Fanny and Alexander are two of Helena´s grandchildren. Their parents are Emilie and Oscar Ekdahl. One day something terrible happens. Oscar falls ill and dies. Everybody is devastated.
Bishop Edvard Vergérus was the one who held Oscar´s funeral. He marries Emilie Ekdahl, but their marriage begins to crumble quite soon. Why? Because bishop Vergérus is strict and conservative.
I really like this TV series. I watched it on SVT play. It was edited into a feature film. Yes, it is very long and yes, I took breaks. But I didn´t feel like I was wasting my time. I think that the cast and crew knew what they were doing. Ingmar Bergman took inspiration from his own life in "Fanny and Alexander". And the result is, in my opinion, a strong family drama with a personal touch. I would have liked to get a little more clarity, at least in a few scenes.
I´m looking forward to watching the shorter movie version, but I want to know much more about Ingmar Bergman first. I suggest that you watch "Fanny and Alexander".
Fanny and Alexander are two of Helena´s grandchildren. Their parents are Emilie and Oscar Ekdahl. One day something terrible happens. Oscar falls ill and dies. Everybody is devastated.
Bishop Edvard Vergérus was the one who held Oscar´s funeral. He marries Emilie Ekdahl, but their marriage begins to crumble quite soon. Why? Because bishop Vergérus is strict and conservative.
I really like this TV series. I watched it on SVT play. It was edited into a feature film. Yes, it is very long and yes, I took breaks. But I didn´t feel like I was wasting my time. I think that the cast and crew knew what they were doing. Ingmar Bergman took inspiration from his own life in "Fanny and Alexander". And the result is, in my opinion, a strong family drama with a personal touch. I would have liked to get a little more clarity, at least in a few scenes.
I´m looking forward to watching the shorter movie version, but I want to know much more about Ingmar Bergman first. I suggest that you watch "Fanny and Alexander".
Period drama, family saga, a film about theatre, a ghost story and the best Christmas film ever! The result was one of Bergman's most haunting and suggestive films. It emerges as a sumptuously produced tapestry of childhood memoirs and moods, fear and fancy, employing all the manners and means of the best of cinematic theatrical from high and low comedy to darkest tragedy with detours into the gothic, the ghostly and the gruesome. The movie is astonishingly beautiful. The uncut Fanny and Alexander is Bergman's most inclusive. He shows almost everything: all his moods, conflicts, styles and many of his favorite actors. A magical movie, locating a personal generosity and feeling like a youngster's film.
WOW watched this whole thing last night, what a complete masterpiece. I am very curious to see the Theatrical Version to see what was cut, but I can't imagine missing anything from the TV version. Every moment has a purpose and the length gives the story even more profound power. It's absolutely brilliant and hit me harder than anything I've watched in a long time. I would definitely encourage people to seek out this full version if they can.
Bergman packs almost *everything* into one epic, personal, haunting and sometimes comical experience
Suffice to say Fanny and Alexander, the last film that Bergman *intended* to direct for theaters (he had two others that were released on TV that also made it to US theaters, besides the point), is the stuff that most artists, writers and filmmakers wish they can accomplish in one fell swoop. Here is a work that encapsulates the obsessions, desires, fears, passions, anger, anguish, hatred, warmth, cold, humor, and probing questions in Bergman's life work- some 50 movies including scripts made by other directors- while also working as very possibly his best film, his richest, the one that says everything there needs to be said about being a kid, having a warm family, and being (rightfully) on your guard about men of the cloth.
It's also, as I sort of realized watching a wonderful new (digital?) print of the UNCUT 5 hour version at the IFC center, something that might have some comparisons with Pan's Labyrinth: this is a story of a child who has an imagination all his own, but also the story of what happens to him and his sister after the death of their father.
After losing the strongest father-figure force that she knew, Emilie Ekdahl remaries to a figure who seems to have an equally strong presence, Bishop Vergerus, who subsequently imposes that she and the children take no posessions and live with him and his family in a cold, medieval home out of the 15th century. Like Captain Vidal, Bishop Vergerus believes in freedom, and subsequently free will, but also believes in swift punishment, "strong, harsh love" for his wife and new step-kids, and the only retaliation Alexander has are his 'fantasies', which are all his own but with their own force to them.
Least that's the comparison I can make now, late at night and with so many thoughts and feelings about seeing the film once again. But it's got more than just the story of a boy's world of ghosts (not least of which, in a given Hamlet reference, his late father) and magic via Jewish rabbi Isak, but it's also the perfect telling of two kinds of family life.
The first part of the picture, up until the section with the father's death, is full of lush, vibrant colors, brought out by Nykvist's cinematography, and the vibe is brought out in the Ekdahl family, which is full of warmth and love, lusts, some quarrelling, some emoting from the matriarch Ekdahl. Then when things turn to the Vergerus clan, it's all stark and gray and without any texture, with bars on the windows of the room where the children sleep (which also holds a dark secret). In Vergerus, I might add, the actor Jan Malmsjo creates one of the most terrifying of all cinema characters, the kind of evil that ranks up there with Nurse Ratched, where it's all in the face of 'it's for the good of *you*'.
So, there's religion, there's spirituality, there's the supernatural, there's family, there's amazing, mind-blowing monologues, it's... a sumptuous film to take on a deserted island. It's the only one that goes past five hours I would think could work over and over and over again and still have bits and pieces to stimulate the mind, consciousness. And it's a fine piece of filmmaking to boot, on all fronts.
It's also, as I sort of realized watching a wonderful new (digital?) print of the UNCUT 5 hour version at the IFC center, something that might have some comparisons with Pan's Labyrinth: this is a story of a child who has an imagination all his own, but also the story of what happens to him and his sister after the death of their father.
After losing the strongest father-figure force that she knew, Emilie Ekdahl remaries to a figure who seems to have an equally strong presence, Bishop Vergerus, who subsequently imposes that she and the children take no posessions and live with him and his family in a cold, medieval home out of the 15th century. Like Captain Vidal, Bishop Vergerus believes in freedom, and subsequently free will, but also believes in swift punishment, "strong, harsh love" for his wife and new step-kids, and the only retaliation Alexander has are his 'fantasies', which are all his own but with their own force to them.
Least that's the comparison I can make now, late at night and with so many thoughts and feelings about seeing the film once again. But it's got more than just the story of a boy's world of ghosts (not least of which, in a given Hamlet reference, his late father) and magic via Jewish rabbi Isak, but it's also the perfect telling of two kinds of family life.
The first part of the picture, up until the section with the father's death, is full of lush, vibrant colors, brought out by Nykvist's cinematography, and the vibe is brought out in the Ekdahl family, which is full of warmth and love, lusts, some quarrelling, some emoting from the matriarch Ekdahl. Then when things turn to the Vergerus clan, it's all stark and gray and without any texture, with bars on the windows of the room where the children sleep (which also holds a dark secret). In Vergerus, I might add, the actor Jan Malmsjo creates one of the most terrifying of all cinema characters, the kind of evil that ranks up there with Nurse Ratched, where it's all in the face of 'it's for the good of *you*'.
So, there's religion, there's spirituality, there's the supernatural, there's family, there's amazing, mind-blowing monologues, it's... a sumptuous film to take on a deserted island. It's the only one that goes past five hours I would think could work over and over and over again and still have bits and pieces to stimulate the mind, consciousness. And it's a fine piece of filmmaking to boot, on all fronts.
Did you know
- Alternate versionsConceived, shot and edited as a television miniseries from the start, it was then re-edited into the shorter feature film Fanny et Alexandre (1982), which was released before the miniseries, but which writer/director Ingmar Bergman found very inferior.
- ConnectionsEdited from Fanny et Alexandre (1982)
- How many seasons does Fanny and Alexander have?Powered by Alexa
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