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I know, I know its supposed to be about Mary, and it does a little bit of that, but it is also very much about how she sees Jesus. She sees him as a man carrying around the weight of the world on his shoulders, and she understands his true message when many miss it. In this way she serves a blank slate that we the audience can become.
She understands Jesus' true meaning behind the words in a way that only those outside of the story can. She as well as Jesus' mother both know that a gristly fate awaits him - just as we do.
I spent some time looking through the reviews, - many of the most negative reviews are arguing that it gets a lot wrong. So I wanted to argue a few of their points:
One reviewer says its wrong because Jesus didn't baptize Mary. The truth is we don't know. John 3:22 says Jesus spent some time baptizing, but then John 4:2 says Jesus wasn't baptizing, it was his disciples, but both of these moments are about Jesus' time in Judea - not Galilee, where Mary was likely baptized. It seems like in larger groups of baptisms, Jesus would have had his disciples share the work, and in a personal moment like baptizing Mary, (who many have suggested was funding these excursions), its likely in my mind that Jesus would have baptized her.
The same reviewer said that this film refutes that she had 7-demons cast out of her by Jesus (Luke 8:2). This is wrong by all accounts of Luke 8 that I can see. The Bible doesn't say Jesus cast the demons out. The Bible says that traveling with him included Mary who had had 7 demons cast out. The film shows her family attempting to cast demons out of her, and then Jesus sees her and says he sees no demons. This seems to fit well within the possibility of scripture.
It bothers me when people use scripture to try to refute or prove things. If you pull just a single line, you're missing the picture. And just because someone can quickly reference scripture, does not make them right.
Several said Jesus should appear in his early thirties. Again, we don't know. He was most likely between 33-36. The only mention in the Bible says he was younger than fifty.
Some people thought nobody looked semitic, but the Levant was one of the big melting pots, and there's not a lot of research on where all the white people were in 33 AD.
I agree they shouldn't have made Peter acting all righteous and jealous as he was in the Book of Thomas. Why must we tear someone down in order to lift another up? Also the trope of Angry Black Man... no thanks. Many called this a politically correct take on Jesus - and I'd argue that for this reason above that this was far from politically correct, and only reinforces bad stereotypes about gender and color.
Still one of my favorite films, hope this is useful for someone.
She understands Jesus' true meaning behind the words in a way that only those outside of the story can. She as well as Jesus' mother both know that a gristly fate awaits him - just as we do.
I spent some time looking through the reviews, - many of the most negative reviews are arguing that it gets a lot wrong. So I wanted to argue a few of their points:
One reviewer says its wrong because Jesus didn't baptize Mary. The truth is we don't know. John 3:22 says Jesus spent some time baptizing, but then John 4:2 says Jesus wasn't baptizing, it was his disciples, but both of these moments are about Jesus' time in Judea - not Galilee, where Mary was likely baptized. It seems like in larger groups of baptisms, Jesus would have had his disciples share the work, and in a personal moment like baptizing Mary, (who many have suggested was funding these excursions), its likely in my mind that Jesus would have baptized her.
The same reviewer said that this film refutes that she had 7-demons cast out of her by Jesus (Luke 8:2). This is wrong by all accounts of Luke 8 that I can see. The Bible doesn't say Jesus cast the demons out. The Bible says that traveling with him included Mary who had had 7 demons cast out. The film shows her family attempting to cast demons out of her, and then Jesus sees her and says he sees no demons. This seems to fit well within the possibility of scripture.
It bothers me when people use scripture to try to refute or prove things. If you pull just a single line, you're missing the picture. And just because someone can quickly reference scripture, does not make them right.
Several said Jesus should appear in his early thirties. Again, we don't know. He was most likely between 33-36. The only mention in the Bible says he was younger than fifty.
Some people thought nobody looked semitic, but the Levant was one of the big melting pots, and there's not a lot of research on where all the white people were in 33 AD.
I agree they shouldn't have made Peter acting all righteous and jealous as he was in the Book of Thomas. Why must we tear someone down in order to lift another up? Also the trope of Angry Black Man... no thanks. Many called this a politically correct take on Jesus - and I'd argue that for this reason above that this was far from politically correct, and only reinforces bad stereotypes about gender and color.
Still one of my favorite films, hope this is useful for someone.
Mary Magdalene is story of the woman who is known in many Christian traditions as the "apostle to the apostles". Mary is a central figure in later apocryphal Gnostic Christian writings, which portray her as Jesus's closest disciple and the only one who truly understood his teachings. In this film, Mary Magdalene's closeness to Jesus results in tension with the other disciples, particularly Peter, as the film highlights the fact that women in Judaean society were considered inferior to men.
It's a 2 millennium old story for our times and director Garth Davis casts a perfect Rooney Mara as the intelligent, independent thinking Mary, who is drawn away from a life of midwifery and arranged marriage in her small fishing village, to following and seeking inspiration from the quietly charismatic Jesus, played convincingly by Joaquin Phoenix.
The Italian locations dutifully and realistically stand in for the countryside around the Sea of Galilee and Jerusalem and the film is produced with obvious reverence for its subjects.It succeeds in conveying the collective Jewish belief and yearning for the coming of a Messiah, a powerful political leader who would unite the tribes of Israel into standing up against the yolk of Roman oppression.
Unfortunately the pacing of this film, which is not overfilled with dialogue at the best of times, is frequently glacial in nature. There are countless silent pauses where various characters gaze soulfully, sometimes mournfully, into each others' eyes. Mary is an entrancing character, but her story, both biblically and as played out in this movie, is just frustratingly sparse. We want to be given more details about her life story, but it just doesn't occur and it is pretty clear that both female script writers were never intent on veering away from their various Gospel sources of reference. As such, momentum falters alarmingly, especially during the second act, where Mary is sidelined as a bit player to Jesus's wandering mission. We end up being left with a long, but ironically too lean and somewhat bland story of the woman who is becoming more recognised as the 'First of the Apostles". I think she deserved a story more inspiring and energetic than Mary Magdalene ends up being.
It's a 2 millennium old story for our times and director Garth Davis casts a perfect Rooney Mara as the intelligent, independent thinking Mary, who is drawn away from a life of midwifery and arranged marriage in her small fishing village, to following and seeking inspiration from the quietly charismatic Jesus, played convincingly by Joaquin Phoenix.
The Italian locations dutifully and realistically stand in for the countryside around the Sea of Galilee and Jerusalem and the film is produced with obvious reverence for its subjects.It succeeds in conveying the collective Jewish belief and yearning for the coming of a Messiah, a powerful political leader who would unite the tribes of Israel into standing up against the yolk of Roman oppression.
Unfortunately the pacing of this film, which is not overfilled with dialogue at the best of times, is frequently glacial in nature. There are countless silent pauses where various characters gaze soulfully, sometimes mournfully, into each others' eyes. Mary is an entrancing character, but her story, both biblically and as played out in this movie, is just frustratingly sparse. We want to be given more details about her life story, but it just doesn't occur and it is pretty clear that both female script writers were never intent on veering away from their various Gospel sources of reference. As such, momentum falters alarmingly, especially during the second act, where Mary is sidelined as a bit player to Jesus's wandering mission. We end up being left with a long, but ironically too lean and somewhat bland story of the woman who is becoming more recognised as the 'First of the Apostles". I think she deserved a story more inspiring and energetic than Mary Magdalene ends up being.
The 6 stars are for the actors, the quality of the images and the bravery to make a movie about such a controversial subject. I am sadden for the fact that the plot has so many holes that even being a Christian (myself) didn't help. Christ journey during his last 3 years on earth was so immeasurably profound it changes lives to this day, 2000 years after. I was expecting that bringing the role of Mary Magdalene into light would make a fabulous complement. It didn't.
Well I really wanted to love it, but I couldn't. I had been waiting for this to come out ever since it unexpectedly got shelved during the whole Weinstein fiasco. I finally saw it on Good Friday l, at the only Bay Area theater that was showing it - in San Jose - which surprised me.
I did love the premise, and I thought a movie from Mary Magdalene's point of view was a great idea. But I couldn't feel a connection to the characters. It seemed Phoenix's Jesus was at times too angry and distant. The editing seemed off too. Scenes jumped from one to another and I found myself yawning a few times. But Mara did a great job. I gave it a 7.
I did love the premise, and I thought a movie from Mary Magdalene's point of view was a great idea. But I couldn't feel a connection to the characters. It seemed Phoenix's Jesus was at times too angry and distant. The editing seemed off too. Scenes jumped from one to another and I found myself yawning a few times. But Mara did a great job. I gave it a 7.
The story of the last weeks of Jesus Christ told out of the perspective of the first ever feminist, Mary Magdalene.
It is an interpretation of the bible and the new found redemption of Mary Magdalene by the Vatican in 2016. Rooney Mara plays the title role and gives quite a solid performance. The material given to her is rather limited, but mostly due to the fact the the film feels terribly edited and cut down. Its a good performance but nothing she will win awards for. Joaquin Phoenix plays Jesus. He did have some good moments but generally feels miscast. He played Jesus too rough and too edgy. I mean edgy is good, but he often felt like a homeless vagabond preaching around with his not less weird followers. Not quite Charles Manson like but close. Chiwetel Ejifor was fine but he was rather wasted except for his scene at the end.
The film is very nice to look at. Cinematography is great. The whole look and feel is accurate and it has a nice score. It did feel too modern often . the way the talk, the way they gestured and Rooney Mara's pierced ears did not help. I really would like to see Garth Davis' uncut version of it.
Did you know
- TriviaRooney Mara and Joaquin Phoenix started dating during the production of this film.
- GoofsWhen Mary Magdalen leaves the lake after being baptized, her wet dress is slightly opaque and clinging. The straps to her bra or bikini top are noticeable.
- Quotes
[first lines]
Mary Magdalene: And she asked him, "What will it be like? The kingdom?" And he said, "It is like a seed, a single grain of mustard seed, which a woman took and sowed in her garden. And it grew and it grew. And the birds of the air made nests in its branches."
- ConnectionsFeatured in Projector: Mary Magdalene (2018)
- SoundtracksPsalm 121
Traditional, arranged by Sophia Brous
Performed by Tchéky Karyo
- How long is Mary Magdalene?Powered by Alexa
Details
- Release date
- Countries of origin
- Official sites
- Languages
- Also known as
- María Magdalena
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Gross US & Canada
- $124,741
- Opening weekend US & Canada
- $46,646
- Apr 14, 2019
- Gross worldwide
- $11,710,110
- Runtime
- 2h(120 min)
- Color
- Aspect ratio
- 2.20 : 1
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