Colheita Amarga

Bitter Harvest is the story of the Holodomor told through the eyes of one family of peasant farmers.

I find that most "critics" are so full of themselves and talk about esoteric crap that 99% of most movie goers to could care less about that render such 'professional" reviews all but worthless.

The story is not about the Holodomor in its totality as the massive act of genocide of the Ukrainian people but rather, it is the love story about a young man in love with a girl from his village and the destruction of their lives as a result of the Holodomor.

In this regard the movie does a fantastic job telling us the story of their lives and the horrific struggles that ensue to just survive. The only minor criticism I have is the romantic leads (Max Irons( Yuri ) and Samantha Barks (Natalka)) lack any real on screen chemistry which makes their romantic scenes seem mildly contrived. The movie does a good job of showing some of the horror perpetrated by Stalin's ruthless starvation of the Ukrainian people. It does not delve deeply into the Holodomor but rather tells the account though the eyes of Yuri and Natalka.

I found the moving to be very moving.

Everyone knows about the Holocaust but few have even heard the word Holodomor. It means 'death by starvation' and it refers to the Ukrainian mass famine deliberately engineered by Joseph Stalin during 1932-33. Scholars label it as genocide and estimate between 7 and 10 million deaths were directly linked to Stalin's policy of de-populating the Ukraine. More accurate numbers are not available because long-standing Russian secrecy has only recently eased enough for the story to be told. The film Bitter Harvest (2017) is the first feature movie to tell this story using a dramatized romance that attempts to humanise a story of inhumanity.

Set in 1930s Ukraine, the story commences with two young childhood sweethearts in the film's only joyful moments. It quickly moves to Joseph Stalin ordering a mass collectivisation program to confiscate the Ukrainian harvests so he could feed his armies. Most chillingly, he commandeers the grain seeds so famine was not only unavoidable but planned. As their village faces an impending catastrophe, the now grown-up young lovers, aspiring artist Yuri (Max Irons) and his betrothed Natalka (Samantha Barks), must separate as he goes off to join the anti-Bolsheviks in Kiev while she remains to care for her ailing mother. Yuri believes in the power of painting and music to tell the world what is happening but his art teachers in Kiev force him to use art for revolutionary propaganda. As Stalin's forces deplete Ukraine's rural food-stock, villagers are accused of hiding grain and seed and failing to support the revolution. Wherever food is not surrendered there are mass executions in front of mass graves, while others starve to death in their homes and on the streets. Yuri is captured and tortured, but escapes to be re-united with Natalka and they eventually flee to Poland.

The detail of this love story pales against the bigger narrative of Stalinist atrocities. While it is a conventional cinematic device to convey a big story through a small lens, the relationship between the two is critical. The two stories of this film are out of balance and unevenly directed. The attempt to create an epic love story diminishes the magnitude of the Holodomor and almost glosses over the scale of its horrors. While the cinematography is excellent throughout, the acting is wooden, melodramatic, and lacks authenticity. The clean-faced good looks of the dual protagonists form a jarring contrast with the caricatures of the Stalinist scar-faced ogres who are depicted as pure evil. Turning archival images of starved bodies on streets and decimated corpses in mass graves into background props to tell a love story feels disrespectful. The film's lack of nuance and simplicity of narrative is a lost opportunity for insight into this dark episode of history.

It is difficult to be critical of a film that deals with such important subject matter. In terms of the need for the bigger story to be told, this film should be rated highly but as cinema it is seriously flawed. On balance, the one and three-quarter hour investment to see this film is worth the time as it is the only available narrative film of life at the time of the Holodomor. As such, it is educational cinema that helps us understand contemporary Russian-Ukraine politics. However, the shelf-life of this film will be determined only by the time it takes for a better film to be produced.

The Holodomor killed more people than the Nazi Holocaust or the Young Turks murder of millions of their Christian citizens through the Armenian Genocide.

Bitter Harvest explores the history of this tragic event through the eyes of different villagers. A challenging movie with many well done vignettes, it anticipates the creation of more films about this event.

An important difference between the Holodomor versus the Young Turks murder of millions of Armenians citizens is that the Russians have the courage to admit the painful past, thus opening the door to healing. Perhaps this is one of the universal strengths of the Slavic Soul, to be able to look in the mirror of history and through the pain of introspection create great art.

Sadly, thus far, other than a handful of intellectuals, Turkish government remains trapped within the hell of self-deception denying the crimes committed by its forefathers. This ongoing dance of denial which some call "Erdonial" prevents progress and perhaps is one of the constraints against the creation of great art.

Bitter Harvest is a good film with a strong cast turning in strong performances. It will make a good supplement for history classes, and for those times when one is in the mood for lesser known truths that need to be remembered.

The Communists starved the Ukrainians under Stalin. The New York Times via Walter Duranty, covered up their crimes. Bitter Harvest is a fictional action- drama based on one man's story that lived through it. Now, finally a movie that is not about Hitler (national socialism) but about the real threat America faces from the left- International socialism ( communism) - still being covered up by the same lying media. Walter Duranty is best known for his stringent denial of the genocide of the Ukrainian people, known as Holodomor. Duranty refused to report on the man-made famine that killed up to twelve million people. Duranty also claimed other journalists who reported the truth of the USSR, such as Malcolm Muggeridge and Gareth Jones, were liars. Muggeridge went on to call Duranty "the greatest liar I have met in journalism." Some of Duranty's most well known lies and falsehoods about Holodomor are: "There is no famine or actual starvation nor is there likely to be." --New York Times, Nov. 15, 1931, page 1 "Any report of a famine in Russia is today an exaggeration or malignant propaganda." --New York Times, August 23, 1933 "Enemies and foreign critics can say what they please. Weaklings and despondents at home may groan under the burden, but the youth and strength of the Russian people is essentially at one with the Kremlin's program, believes it worthwhile and supports it, however hard be the sledding." --New York Times, December 9, 1932, page 6 "You can't make an omelet without breaking eggs." --New York Times, May 14, 1933, page 18 "There is no actual starvation or deaths from starvation but there is widespread mortality from diseases due to malnutrition." --New York Times, March 31, 1933, page 13 Duranty also admitted privately that the genocide was happening. Bruce S. Thornton wrote: Walter Duranty stands as perhaps the quintessential fellow-traveler, killing news reports of famine and writing that Ukrainians were "healthier and more cheerful" than he had expected, and that markets were overflowing with food—this at the height of Stalin's slaughter of the kulaks.

We looked forward to viewing this movie at the Ukrainian festival at our local theatre.

One big mistake though, didn't properly check the movie background - it is pretty much an English movie, not Ukrainian.

The main publicity focus in advance was on the Russian government induced famine in the Ukraine against the background of a love story.

In reality the movie tries to cover too many of the parallel social and political changes in the Soviet state of the 1920's and 30's, such that almost none would be clear to the average viewer. Including the internal power struggles within the communist regime.

This broad spectrum tips over in to the relationship between the two young lovers who appear almost wooden at times as they flit in and out of the narrative.

A serious and little known subject doesn't get its dues here regrettably. The film tries hard but lacks the focus and cultural nuances that may come from a locally made film.