AVALIAÇÃO DA IMDb
5,2/10
1,5 mil
SUA AVALIAÇÃO
Adicionar um enredo no seu idiomaIn 35 A.D., a Roman tribune is sent to Palestine to investigate the death and possible resurrection of a certain Jesus from Nasareth.In 35 A.D., a Roman tribune is sent to Palestine to investigate the death and possible resurrection of a certain Jesus from Nasareth.In 35 A.D., a Roman tribune is sent to Palestine to investigate the death and possible resurrection of a certain Jesus from Nasareth.
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- Roteiristas
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- Prêmios
- 2 vitórias no total
Avaliações em destaque
If you enjoy Biblical film, you should enjoy this and add it to your collection. I'm not sorry I purchased it. Lundgren & Liotti are fabulous to look at and Monica Cruz is no slouch either (she looks just like her sister, Penelope).
The story-line is great. I wonder where the "Goofs" section is under "Fun Stuff" on IMDb, as this film was not devoid of them. For example, the rolling away of the massive stone at the tomb of Lazarus. It was done by one guy while another stood with a piece of lumber to assist by prying it but really did nothing, which would not have been possible. Some of the fight scenes just looked very badly done. There was a kiss scene wherein saliva strung from one person to another that would have been much more watchable had that been edited out. Finally, at the end, the terrain was striped by tire tracks and what looked like a radio tower on a mountain top.
The story-line is great. I wonder where the "Goofs" section is under "Fun Stuff" on IMDb, as this film was not devoid of them. For example, the rolling away of the massive stone at the tomb of Lazarus. It was done by one guy while another stood with a piece of lumber to assist by prying it but really did nothing, which would not have been possible. Some of the fight scenes just looked very badly done. There was a kiss scene wherein saliva strung from one person to another that would have been much more watchable had that been edited out. Finally, at the end, the terrain was striped by tire tracks and what looked like a radio tower on a mountain top.
The basic motif to see it was Max von Sydow. Unfortunatelly, he remains the only one. Because, not being real bad, it has the unluck to be a grey one, easy to ignore, easy to critic, easy to see it as remind of Quo Vadis , for Ursus becoming Brexus, for Taurus. The story remains conventional and, not so good, totally predictable. The acting is like the story - without spices or some salt. The love story sounds nice. But it only sounds. The life of first Christians and the effort of poor Tito Valerius for conquest the truth are decent points and the presence of the two Bulgarian actors reminds The Passion of Crist, another reasonable good point.
Short, a Christian film, modest but far to be awfull, well intentioned, having desire to have some targets - the cast remains the clue in this sense - but not being more than modest and decent.
Short, a Christian film, modest but far to be awfull, well intentioned, having desire to have some targets - the cast remains the clue in this sense - but not being more than modest and decent.
I want to comment on what someone already said.
The comment was upset at treatment of Jewish practice portrayed in the film. However, the rules on adultery and trials, well ... if you want to be upset, be upset at the gospels.
The gospels portrayed the trial as a crooked rush job. Likewise, the stoning for adultery (and in the past, rural areas did not always strictly follow the dictates of the law) was referenced in a favorite scene in the Bible as well. The Bible had no "backstory" underlining that really the stoning in practice was a last result and rarely done practice. We were meant to see it as barbaric, the crowd driven more by passion than reason (before Jesus came around to guilt them).
In fact, some gospels had various scenes that put Jewish practice in bad light. At times unfairly. For instance, the money-changing in the temple -- you needed that to allow people from all over to have the right sort of coin to give their offering. It surely had some bad flavor, but it was not just about a "band of thieves." Lashing out like Jesus did kinda suggests why some thought the guy a tad bit dangerous especially in an age of rebels and revolts.
If one wants a "historical" reflection of what "actually" happened, which honestly would be not a bad way to go, they wouldn't be as reliant on scripture and all. The conceit of this movie also would not really be possible, to be totally honest about it.
The comment was upset at treatment of Jewish practice portrayed in the film. However, the rules on adultery and trials, well ... if you want to be upset, be upset at the gospels.
The gospels portrayed the trial as a crooked rush job. Likewise, the stoning for adultery (and in the past, rural areas did not always strictly follow the dictates of the law) was referenced in a favorite scene in the Bible as well. The Bible had no "backstory" underlining that really the stoning in practice was a last result and rarely done practice. We were meant to see it as barbaric, the crowd driven more by passion than reason (before Jesus came around to guilt them).
In fact, some gospels had various scenes that put Jewish practice in bad light. At times unfairly. For instance, the money-changing in the temple -- you needed that to allow people from all over to have the right sort of coin to give their offering. It surely had some bad flavor, but it was not just about a "band of thieves." Lashing out like Jesus did kinda suggests why some thought the guy a tad bit dangerous especially in an age of rebels and revolts.
If one wants a "historical" reflection of what "actually" happened, which honestly would be not a bad way to go, they wouldn't be as reliant on scripture and all. The conceit of this movie also would not really be possible, to be totally honest about it.
a Biblical film. not great ambitions, few nice fight scene, basic line, a cast with exercise in this type of drama ( Hristo Shopov - new / old Pontius Pilat, Hristo Jivkov - ex - John in Passion of Crist, now Stefan ), Dolph Lundgren in skin of different kind of role, Max van Sydow, Enrico Lo Verso , F. Murray Abraham as solid pillars , Ornela Mutti like drop of scent and beautiful Monica Cruz - alter -ego of her sister and basic attraction of a movie who is not Quo Vadis, not Jesus of Nazareth but little exercise to recreate atmosphere of Church beginnings. so, it is just an exercise. not spectacular, not interesting, almost boring and predictable but decent at first sigh. crumbs of history - legend about Tiberius death -, pieces of innovation - the decree about Chistianity freedom -, authentic miracle of come back to life of Tabitha and the end - mixture of dust and faith. a drawing like so many others.
The original movie, made in 1986 and starring Keith Carradine and Harvey Keitel, is a little-known gem of an intellectual thriller, with a plot that takes numerous unexpected twists.
This "remake" (hardly that, since the title, basic premise, and name of the lead character are all that remain) is essentially a Sunday school movie made by hacks, full of pious posturing. It's pretty to look at, but utterly lacking in suspense, narrative drive, good acting, or just about anything else you might desire in a movie.
I am beginning to think that any movie with Valerio Massimo Manfredi's name in the credits is going to be very, very bad.
This "remake" (hardly that, since the title, basic premise, and name of the lead character are all that remain) is essentially a Sunday school movie made by hacks, full of pious posturing. It's pretty to look at, but utterly lacking in suspense, narrative drive, good acting, or just about anything else you might desire in a movie.
I am beginning to think that any movie with Valerio Massimo Manfredi's name in the credits is going to be very, very bad.
Você sabia?
- CuriosidadesWas conceived as both a theatrical film and a TV movie.
- Erros de gravaçãoIn the early scene in which Tito Valerio Tauro leaves Tiberius on the isle of Capri, the film is being run backwards because the fire and smoke on the upper right of the scene is going into the fire, not up and away from it .
- Versões alternativasThere are two versions of the film, a theatrical one (112') and a TV one in two parts (190' - 95' each). The extended version premiered on Italian and is available on the Czech DVD edition. The TV version is highly recommended due to its complete script with a larger cast of relevant characters, which increases plot weight and eases the story understanding. Apart of some characters, a few secondary outlines appear despite of the cinema version. Sometimes, the short version seems to be cut off, but some viewer's questions may be shown are fully solved in the most amusing TV version.
- ConexõesFeatured in Making of 'The Inquiry' (2007)
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Detalhes
- Data de lançamento
- Países de origem
- Central de atendimento oficial
- Idiomas
- Também conhecido como
- Missão Jerusalém
- Locações de filme
- Bulgária(opening)
- Empresas de produção
- Consulte mais créditos da empresa na IMDbPro
Bilheteria
- Orçamento
- € 8.000.000 (estimativa)
- Faturamento bruto mundial
- US$ 249.610
- Tempo de duração1 hora 52 minutos
- Cor
- Mixagem de som
- Proporção
- 1.85 : 1
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