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7,1/10
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Adicionar um enredo no seu idiomaAn exploration on the impact of urbanization and globalization on a traditional culture.An exploration on the impact of urbanization and globalization on a traditional culture.An exploration on the impact of urbanization and globalization on a traditional culture.
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- 5 vitórias e 11 indicações no total
Avaliações em destaque
While this film is radically different from Jia's earlier films it still packs the same cultural criticism wallop. A commentary on the urbanization of modern day China, Jia has moved into the slick world of government approved film-making without losing touch with the direction of his earlier films. It is tempting to watch the film superficially and dismiss it as a glossy state approved image. However, from my perspective, what is happening in the film is much more subtle; it is form of art-making that is particular to China and its authoritarian governing systems through history.
Practically speaking China has never enjoyed freedom of expression for its artists and writers. In order to get around censorship that came from absolute monarchies or dictatorships artists and writers would use subtle inter-textual messages. For instance, a line or radical would be left out a character to slightly change the meaning within the text. The head radical might be left out of a character describing the emperor to indicate the writers desire that the emperor be beheaded, or something along those lines. They were small enough messages that sympathizers would pick up on them, but a censor (censors usually not being the brightest or most creative people around) would miss it.
It is my opinion that Jia Zhangke is doing something along these lines with this film. It may not be as subtle as the messages have historically been, but a close reading clearly conveys something the government wouldn't be happy with. The Chinese government would like for the world to see them as metropolitan, glitzy, shiny, and new, so Jia, in this first film of his with government backing, uses cinema-scope, modern techno beats, computer animation and up-to-date electronics. But under the glitz is the reality screaming to get through the World Park facade. It is dirty and personal. There is prostitution, crime, and pirate copiers (maybe the theme here is modern Chinese society, as promoted by the government and big business, that is the pirated copy of the rest of the world). The subsistence living youth can all have cell phones, but for all their text messaging they don't seem to be able to communicate. Basically Jia seems to say that the Chinese youth are headed for a future of oblivion under the current direction of their country. It is hard to disagree with him. But at least he he leaves a morsel of hope in the end of it all.
Practically speaking China has never enjoyed freedom of expression for its artists and writers. In order to get around censorship that came from absolute monarchies or dictatorships artists and writers would use subtle inter-textual messages. For instance, a line or radical would be left out a character to slightly change the meaning within the text. The head radical might be left out of a character describing the emperor to indicate the writers desire that the emperor be beheaded, or something along those lines. They were small enough messages that sympathizers would pick up on them, but a censor (censors usually not being the brightest or most creative people around) would miss it.
It is my opinion that Jia Zhangke is doing something along these lines with this film. It may not be as subtle as the messages have historically been, but a close reading clearly conveys something the government wouldn't be happy with. The Chinese government would like for the world to see them as metropolitan, glitzy, shiny, and new, so Jia, in this first film of his with government backing, uses cinema-scope, modern techno beats, computer animation and up-to-date electronics. But under the glitz is the reality screaming to get through the World Park facade. It is dirty and personal. There is prostitution, crime, and pirate copiers (maybe the theme here is modern Chinese society, as promoted by the government and big business, that is the pirated copy of the rest of the world). The subsistence living youth can all have cell phones, but for all their text messaging they don't seem to be able to communicate. Basically Jia seems to say that the Chinese youth are headed for a future of oblivion under the current direction of their country. It is hard to disagree with him. But at least he he leaves a morsel of hope in the end of it all.
"The World" is set in the tacky eponymous Beijing theme park and details the lives of the alienated young workers who are spiritually and physically trapped there. It's a subtle, delicate, yet powerful film with a directing style that can best described as artfully unobtrusive. The young director/writer is a master of composition, camera movement and sound. Some of the scenes unspool without editing for several minutes, the camera mostly still, sometimes moving with the action but never on the whim of the filmmaker. Sound and dialogue occur off-screen in a way that reminds one of the great Japanese director Ozu. (Indeed, one of the film's inter-titled chapters is called "Tokyo Story".
One of the best examples of this style is a grimy hotel room scene between the lead couple in which very little happens--an attempted seduction, but no sex--that is so authentic it feels almost voyeuristic to watch. In another scene, a father counts and pockets four stacks of money bestowed to him by the authorities for the accidental death of his son, his face an expressionless mask that hides more pain than could ever be shown. In an opening scene the camera tracks a female dancer running through a theatre backstage, pleading for a band aid she will never get--thus slyly presaging the untreatable tragedies that will eventually unfold.
The central characters are so alone, alienated and unable to communicate in any meaningful way--much of the dialogue is spoken into the ubiquitous cellphones--that the closest any two people come together are two woman--one Chinese, the other Russian--who don't speak a word of each other's language.
This is the best kind of social commentary a film can offer, images that show and don't tell. At times it feels plodding--especially the last half hour--some of the characters could use more development, and the animated cellphone sequences seem unnecessary and distracting. But the depiction of contemporary urban China's deepening social malaise--the result of far too rapid urbanization and unchecked Westernization--is troubling enough to make one fear the country's--and the world's--future.
One of the best examples of this style is a grimy hotel room scene between the lead couple in which very little happens--an attempted seduction, but no sex--that is so authentic it feels almost voyeuristic to watch. In another scene, a father counts and pockets four stacks of money bestowed to him by the authorities for the accidental death of his son, his face an expressionless mask that hides more pain than could ever be shown. In an opening scene the camera tracks a female dancer running through a theatre backstage, pleading for a band aid she will never get--thus slyly presaging the untreatable tragedies that will eventually unfold.
The central characters are so alone, alienated and unable to communicate in any meaningful way--much of the dialogue is spoken into the ubiquitous cellphones--that the closest any two people come together are two woman--one Chinese, the other Russian--who don't speak a word of each other's language.
This is the best kind of social commentary a film can offer, images that show and don't tell. At times it feels plodding--especially the last half hour--some of the characters could use more development, and the animated cellphone sequences seem unnecessary and distracting. But the depiction of contemporary urban China's deepening social malaise--the result of far too rapid urbanization and unchecked Westernization--is troubling enough to make one fear the country's--and the world's--future.
"The World (Shijie)" is one of the saddest films I've ever seen and is a moving visualization of the tragedy of rising expectations.
While it is set very particularly in China, it achingly proves the universality of the twin globalization pulls of modernization and immigration over the past three hundred years around the world, recalling films from "Hester Street" to "The Emigrants (Utvandrarna)," and films about cities in throes of developmental change, like "Atlantic City."
These are universally recognizable young people - they rebel against and yet feel tied to their families and regretfully break ties with old friends; they fight with their siblings but bail them out; they get lonely, a bit homesick, and bored; they are jealous and ambitious; and they constantly compromise, particularly the women bargaining with the oldest currency. With what is a bit heavy-handed symbolism, the film is specifically set in what I presume is a real amusement park called "The World" on the outskirts of Beijing that replicates landmarks in scaled miniature and focuses on the employees and their extended, inter-connected network of friends and family.
At first, they look to us as swaggering city sophisticates, as they dress-up in international costumes for a park revue, surrounded by emblems of international commercial culture, like fake Louis Vuitton bags and movie posters, such as of "Titanic," They jealously and zealously call each other constantly by the most modern cell phone and text messengers, particularly from the encircling monorail that at first seems like a symbol of modern technology, but is really cobbled together from airplane parts--though one woman wistfully notes that she doesn't know anyone who has been on a plane- a frequent response to a call is "I'm on the train." -- but by the end the canned voice of progress is emblematic of the dead end circularity of their lives as they can't get passports to leave, let alone to see the real landmarks.
Travel is a constant theme visually and of conversation - when a country bumpkin shows up, the surprised greeting is "How did you get here?" such that "I bought a ticket." is not self-evident. -- to the security guards riding camels around the fake pyramids and horses around the fake castles, to the six hour bus ride it takes to another city to pay off a relative's gambling debts, and emphasized through fanciful animated interstices. The ironic geographical headings of the chapters emphasize a character's quixotic goal -- "world.com", "Ulan Bator Evening," "Belleville", "Tokyo Story." Striving as they all are, for these folks even Ulan Bator, the depressed capital of Mongolia, looks like a step up.
There are moving scenes when immigrants with different languages try to communicate to share the commonalities in their lives -- a Russian immigrant is terrified when her passport is taken away, while the Chinese woman is envious that she even has one.
It is a bit confusing keeping up with the various characters, in and out of their work costumes, especially when the two main characters seemed to change so much without explanation, but they are enormously sympathetic so it is devastating as we see their hopes and dreams, however unrealistic or selfish, defeated. And those who succeed do so on very compromised terms.
They are also not very articulate, which writer/director Zhang Ke Jia compensates for by spending a lot of time slowly setting up individual scenes and watching people interact, as we see how different they are in different contexts with different people, as body language becomes more important than words, whether spoken or in text messages.
While the cinematography was beautiful, the print I saw in New York was a bit scratchy and the English subtitles had several misspellings. I'm sure subtitle-dependent viewers lose a lot of the significance of different accents and regional differences among the employees from all over China.
While it is set very particularly in China, it achingly proves the universality of the twin globalization pulls of modernization and immigration over the past three hundred years around the world, recalling films from "Hester Street" to "The Emigrants (Utvandrarna)," and films about cities in throes of developmental change, like "Atlantic City."
These are universally recognizable young people - they rebel against and yet feel tied to their families and regretfully break ties with old friends; they fight with their siblings but bail them out; they get lonely, a bit homesick, and bored; they are jealous and ambitious; and they constantly compromise, particularly the women bargaining with the oldest currency. With what is a bit heavy-handed symbolism, the film is specifically set in what I presume is a real amusement park called "The World" on the outskirts of Beijing that replicates landmarks in scaled miniature and focuses on the employees and their extended, inter-connected network of friends and family.
At first, they look to us as swaggering city sophisticates, as they dress-up in international costumes for a park revue, surrounded by emblems of international commercial culture, like fake Louis Vuitton bags and movie posters, such as of "Titanic," They jealously and zealously call each other constantly by the most modern cell phone and text messengers, particularly from the encircling monorail that at first seems like a symbol of modern technology, but is really cobbled together from airplane parts--though one woman wistfully notes that she doesn't know anyone who has been on a plane- a frequent response to a call is "I'm on the train." -- but by the end the canned voice of progress is emblematic of the dead end circularity of their lives as they can't get passports to leave, let alone to see the real landmarks.
Travel is a constant theme visually and of conversation - when a country bumpkin shows up, the surprised greeting is "How did you get here?" such that "I bought a ticket." is not self-evident. -- to the security guards riding camels around the fake pyramids and horses around the fake castles, to the six hour bus ride it takes to another city to pay off a relative's gambling debts, and emphasized through fanciful animated interstices. The ironic geographical headings of the chapters emphasize a character's quixotic goal -- "world.com", "Ulan Bator Evening," "Belleville", "Tokyo Story." Striving as they all are, for these folks even Ulan Bator, the depressed capital of Mongolia, looks like a step up.
There are moving scenes when immigrants with different languages try to communicate to share the commonalities in their lives -- a Russian immigrant is terrified when her passport is taken away, while the Chinese woman is envious that she even has one.
It is a bit confusing keeping up with the various characters, in and out of their work costumes, especially when the two main characters seemed to change so much without explanation, but they are enormously sympathetic so it is devastating as we see their hopes and dreams, however unrealistic or selfish, defeated. And those who succeed do so on very compromised terms.
They are also not very articulate, which writer/director Zhang Ke Jia compensates for by spending a lot of time slowly setting up individual scenes and watching people interact, as we see how different they are in different contexts with different people, as body language becomes more important than words, whether spoken or in text messages.
While the cinematography was beautiful, the print I saw in New York was a bit scratchy and the English subtitles had several misspellings. I'm sure subtitle-dependent viewers lose a lot of the significance of different accents and regional differences among the employees from all over China.
A friend of mine says that his defining image of modern China is of a marble facade slapped onto a jerry-built wall; and it's this kind of picture that also emerges from 'The World', a touching movie about the lives of a group of workers in a Beijing theme park in which all the planet's tourist attractions are copied in a single location. Beautifully acted, the film provides an interesting insight into the patterns of behaviour of young Chinese; but the underlying tone is melancholic, and this flavour grows stronger as the story progresses; in some ways, it's a tale about the death of hope. But it's done with a light touch, some striking photography and some nicely realised animated interludes. I found it moving and subtle, and ultimately, very sad.
Though this movie is to some extent, demanding on the audience, a little patience and decent memory will leave you spellbound after the movie. I do warn that if you don't have the patience for books such as The Idiot, don't watch it. Otherwise, I'm sure it will be enjoyable. Jiangke takes the candor of Yasujiro Ozu's dramas and removes kindness, whimsicality, and love and replaces these with loneliness, harshness, and austerity. Powerful combination. The lead actress acts in a way that seems to forget that it's being filmed for a movie. The level of focus on her part is astounding to me. This is in fact true for the entire cast. The irony of the movie lies in its title: The World - a word that conveys a sense of endless possibility. What you get is quite the opposite - in fact the characters seem to be confined by such a level of endless impossibility that the throughout the film, I found myself fearing an imminent gunfight. That never came but the end is equally, if not, more shocking.
Você sabia?
- CuriosidadesVisa d'exploitation en France : # 111851.
- ConexõesReferences A Princesa e o Plebeu (1953)
Principais escolhas
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- How long is The World?Fornecido pela Alexa
Detalhes
Bilheteria
- Faturamento bruto nos EUA e Canadá
- US$ 64.123
- Fim de semana de estreia nos EUA e Canadá
- US$ 5.390
- 3 de jul. de 2005
- Faturamento bruto mundial
- US$ 246.556
- Tempo de duração
- 2 h 23 min(143 min)
- Cor
- Mixagem de som
- Proporção
- 2.35 : 1
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