Não Estou Lá

'I'm Not There' Todd Haynes, 2007

The biopicture can be a difficult kind of picture to picture. Even more so when you have no intention of divulging the name of your subject. And dare I say it, yet further still when you insist on casting at least six people to play the lead role. This is the charm behind 'I'm Not There' - Todd Haynes' tribute to the life and times of Bob Dylan that recently lit up the Festival di Venezia. Biographic cinema is a frightening beast, some films are stuffed full of information while others attempt to exactly mimic their respective studies. There are however very few that play with their quarry, flitting from fact to fiction so quickly that in the end we know not what to believe. In reality, the life of Robert Dylan was exactly this mess of lies, grandeur, childishness, arrogance and genius. One of almost unbelievable occurrences that when whispered about long enough become carefully set in stone. Todd Haynes understands this fact and so goes after it with a stance of almost awed respect, yet as an onlooker - crafting a mockumentary that is so rich in character and love and attention to detail that we can't help but be drawn in. I've heard early reviews stating that 'I'm Not There' will make the Dylanites gush and the normal folk sleep. The fact is this couldn't be further from the truth - being a person that is indifferent to the music appears only to heighten the enjoyment.

Somewhere during the last five years, writer/director Haynes came upon the slightly trampled idea of conducting a Bob Dylan biography movie. Nothing original in itself, though with one idea to make it slightly different from what the likes of Scorsese had attempted a few years back. He would use multiple actors for 'I'm Not There', six in fact - to portray the iconic figure. And what an inspired decision it is. The unrecognisable and slender form of Cate Blanchett steals the show, melting into her eye-rubbing, nose-twitching, lip-conscious take that is only too quick to lash those in proximity with a witful tongue. Almost as idiosyncratic is Ben Whishaw's sarcasm-laced drawling poet Dylan. Who prompts guffaws when tiresomely declaring his name as "R-I-M-B-A-U-D" to an arresting police officer. The eccentric duo are displayed primarily in overexposed black and white, and complementing this in Technicolor are the equally impressive Christian Bale and Heath Ledger. Whom fall upon the unwashed, shaded rocker Dylan with equally strong performances. To complete the musical sextuplets are Richard Gere and the delightful Marcus Carl Franklin, these two are the tall-tale Dylans. A jaded western cowboy and a blues-singing black child respectively, both adding another more fictional dimension to the character. They are almost opposite ends of the Dylan-spectrum, and are introduced at the opening and closing of the film to further embolden this point. Franklin in particular impresses, tugging at the humor strings again with his dry recollections of a life on the musical road.

The host of supporting actors/actresses in 'I'm Not There' do well to further the films themes. With Charlotte Gainsbourg and Julianne Moore taking up the posts of drama and documentary accordingly. Each plays one of the two most important women in Dylan's life, with Gainsbourg (Sara Lownds) cooking up a memorable on-screen chemistry - or lack thereof - with Ledger's character. She is instantly attractive across a smoky diner, yet this attraction soon wanes as romance stagnates. Never-ending tours take their toll and the once exciteful, scooter-riding relationship crumbles. Moore's character (Joan Baez) is more reflective, playing her whole part as if interviewed enthusiastically many years on. My only problem is with the later segments of 'I'm Not There'. Particularly those featuring the bearded and bespectacled Richard Gere. Many know the story of Pat Garrett and Billy the Kid, and this part is essential when regarding the plot. My qualm is that it feels almost tacked on as an afterthought, trotting outside the clear themed borders that the film has laid out so meticulously. This only adds to the ballooning length of the film, and so did begin to drag during these Wild-western plot points. That said, this hardly takes away from an experience that is both visceral and enlightening. Comedic and pensive. Wild and tender. A life, in all possible senses of the word.

9/10

If you are thinking about seeing this movie I would suggest that you research Dylan first; otherwise you will be lost from the get-go, like I was.

You need to know that the characters all represent different aspects of Dylan, and that even though they are "Dylan" they have different names. Some of the Dylan aspects are personified as a young black boy using the name Woody Guthrie, a woman, and a middle-aged Billy the Kidd, for example. And the film jumps from character to character and then back again, frequently.

Chances are, if you are not an art film aficionado, you won't care for this one. On the other hand, if you do your Dylan homework, you may very well enjoy it even though it isn't typical mainstream movie fare.

This movie can be difficult to follow if you are not familiar with Bob Dylan, but it is in fact a carefully and lovingly crafted tribute, that aims to reflect the essence of the artist's work and life. It is a fun take on its subject, though in order to be fully appreciated, one has to know what is being explored. Otherwise, it may seem a tedious watch, but perhaps that is appropriate as in order to fully appreciate Bob Dylan, one has to pay attention, and then it becomes quite rewarding. The shape-shifting nature of Bob Dylan has been portrayed, quite fittingly, by several actors of various backgrounds, ages, sexes and races - in that respect, it is as original and unexpected as its subject. All in all, an interesting, artistic and original but perhaps somewhat inaccessible - to an uninitiated viewer - tribute to one of the greatest artistic geniuses Americana has ever reared.

This was the semantically richest and emotionally deepest film experience I have had in years. And since I am different now that I was five years ago, it could qualify as near my favorite. It will likely not be so for you, at least to approach the way I did. It seems that you have to be my age, and have lived through the events the wrap this. Also, you have to have invested some part of your personal poetry in that of this man. And finally, you have to be sufficiently cineliterate to follow the amazing shape of the eye-concepts that are serially birthed.

Often I say that essentially all films are about other films, rarely reaching life. This does that, reaching life, but by going through, punching through art by force. It presents a collage of images in such a way that we can see through the space in them to truth. Its an amazing feat. But in order for it to work, you have to have those patches sparkle for you.

So for instance you have to have internalized Fellini's one masterpiece, and be yearning for decades to escape the now close confines of the imagination set then. Of course when it was new, it was a wild ramble in the jungle, but now turn to tethers in the park. You really have to chafe at what passes for cinematic art, and dream of the next film, the one that will do for us what "8 1/2" did then.

You also have to have lived through the blasphemy of the Vitenam war and ideally have been on the "right side" throughout and still bear the pain of it. You have to – seriously, even though the director is too young for this — have had your life ruined by the revelation of a lying government, coupled with the spinning parade of false hopes from artists, many of whom we still admire. You have to have built your life taking into account mistrust.

But you also have to have had this particular dancer as a focus. This man who split into so many men, most of whom were designed to charm, all of whom weren't men at all but crystallized paths to salvation. You have to have invested in a few of these paths yourself enough so that it cost you more than it ever could Dylan.

If you have all of these traits then you already have the web on which this tarantula dances. And this will seep into you like some exotic solvent carrying subtle hallucinogens. And it will haunt you forever. Oh, you'll be able to slough it off and pretend that this is merely a clever puzzle of kinematic trivia. But this will hurt. It will hurt a lot, but only because of memories now defused.

It will make you soar as well, because it is so massively glorious. Many Dylans, well of course. Different ages, races, sexes. My, surely true.

Stories about films of one in another, about hiding from each other, about having sex with and spatting with each other. About disowning, and writing about each other. About one being another's blood, who is the hidden eyebrow of another in a Joycean web, but one that makes sense because it is made out of the stuff that made us.

What impresses me so much is that even before this was conceived the filmmaker had to know something like this fabric of selves existed. And he had to — without having lived it himself — develop deep intuitions about how this specific soul danced upon us in music and images. He had to understand how to borrow and bend those images with the music in ways that would make Julie Taymor blush: "Thin Man" used not for confused sexual tension but the conflating of superficial dylanology with artistic expiration. "Pat Garrett" as the context for a world rather than the escape from one. Over and over again the juxtapositions of life events, image and music (often performed by others in strange deviations) are all wrong but so right.

And then this artist had to see it all cinematically, to send it directly into our soul. I suppose this is a particularly broad leap because of the disconnected way this must have been made.

I celebrate this. You might wonder if it worked for someone, somewhere. It sure did for me.

Cate understands the whole enterprise, from the outside, all the way through every layer. What a soul!

Ted's Evaluation -- 4 of 3: Every cineliterate person should experience this.

To appreciate I’m Not There., you need to fully buy into its somewhat-implausible premise; in it, six actors represent various aspects of Bob Dylan throughout his many decades in the limelight. If you buy into this premise, then this is a unique, thoughtful perspective of an almost-unknowable individual, a man who famously played things close to the vest, a man who shunned introspection. But if you don’t immediately buy into this premise, then the movie just feels like a long experiment that isn’t entirely successful, and in the end you don’t feel you know much more about the man, the myth, the legend than you knew going in. Which might be the point, who’s to say? And that’s sort of where I land on the whole I’m Not There. issue.

Here’s one big problem right off the bat. The six various characters, each representing part of Dylan, have different names. Some of them are named after real-life people, like Woody Guthrie and Arthur Rimbaud. Some have fictitious names, like Jude Quinn (an amalgam of Jude from “Hey Jude” and Dylan’s own “The Mighty Quinn”), Jack Rollins, and Robbie Clark - the latter being an actor playing one of the aspects in a movie. And then it gets confusing.

The first gimmick for this movie is that each aspect is played by an actor you wouldn’t expect to see playing Dylan. Okay, maybe not all of them, but some of them. Cate Blanchett is one. She’s female, in case you were unsure, and she is by far the best Dylan in the movie. She plays Jude, the latter-day, peeved-at-everyone Dylan. Another is Marcus Carl Franklin, who plays “Woody Guthrie” - here, a young version of Dylan, riding the rails across the Midwest. Franklin is African American. Then there’s Heath Ledger and Christian Bale, who are Australian (as is Blanchett) and Welsh, respectively. The problem with those, though, is that the only difference between them and the real Dylan is Dylan’s particular linguistic tendencies, so you wind up with just some guys acting Dylanesque. You know, the perpetual cigarette dangling precariously, the hat, the whole nine yards.

It would have been more effective, for me, if each of the aspects was played by completely different looking people - because in order for them to be identifiable as Dylan, they would have to sound like him. Otherwise you’re left with some folk-singing iconoclast who’s rebelling against everyone, and you don’t know why. So there’s one issue. And that would have been a clever, but not too-clever, way for each supposed aspect or time period to be represented. Even if two aspects were on the screen simultaneously, big deal - at least we could tell who was who.

But added to this gimmick is the fact that some non-Dylan characters - and some situations - are based on real-life people, like Allen Ginsburg, and retain their counterparts’ names, and others are clearly supposed to be real people but have … different names. And some situations definitely did occur (such as Dylan’s getting booed at the Newport festival, a huge turning point for him), but did all of them? Were any of them made up to highlight that particular aspect of his personality? One of the characters is Arthur Rimbaud. No, not the poet, he just has that name. Anyway, the entirety of his screen time is spent giving testimony or something to officials (or a jury, I’m not sure). And his speeches are of the deep philosophical sort, the kind that Dylan was apparently fond of - ways to get into people’s minds, but I’m not sure what the soliloquies add in terms of exposition and revelation.

Then there’s also Richard Gere, who plays Billy the Kid, another “aspect” of Dylan. Apparently here Billy is mythologized as this hiding loner at the end of his career, just sort of like Dylan, only Dylan’s not even now at the end of his career, unless he keels over tomorrow, or something. Gere’s good, and I don’t say that often, but I think the aspect, such as it is, is too abstract and unreadable to be worthwhile.

The intermittent narrator (Kris Kristofferson) is marginally helpful; perhaps he could have been used to tie all these aspects together. Instead we get two hours of ego feeding and idol worship. To me, though, it felt more like idle worship than anything else, a waste of time even if you’re willing to grasp whatever deep insights the film pretends to offer to you.