Ménilmontant

Dimitri Kirsanoff, born in Estonia but operating mostly in Paris, was heavily influenced by the theories of Soviet Montage. In his most famous short film, 'Ménilmontant (1926)' – still frightfully obscure in most circles – he adheres to this style strictly, almost obsessively. His preference towards a brisk editing pace carries a unique vitality that is also seen in the work of Soviet masters Eisenstein and Vertov, who pioneered and perfected the technique of montage in the mid-to-late 1920s. But, nevertheless, I don't think it works quite as well here. 'The Battleship Potemkin (1925)' and 'The Man with the Movie Camera (1929) – perhaps the two most recognised works of Soviet montage – utilise their chosen editing style to full effect precisely because they place greater emphasis on the collective over the individual, in accordance with traditional Communist ideology. There is deliberately no emotional connection attempted nor made between the viewer and any individual movie character, for that would be contrary to the filmmaker's intentions (interestingly, however, the montage fell out of preference from the 1930s in favour of Soviet realism).

'Ménilmontant' falters because it strives to create an emotional connection with the characters (particularly the younger sister, played by Nadia Sibirskaïa), but Kirsanoff's chosen editing style continually keeps the audience at an arm's length. The closest he comes to true pathos is with the park-bench sequence, when an old man offers some bread and meat to the famished woman, delicately avoiding eye contact to preserve her dignity. Even in this scene, the montage style intrudes. A director like Chaplin (and I'm a romantic at heart, so he's naturally one of favourite filmmakers) would have placed the camera at a distance, framing the profiles of both the woman and the old man within the same shot, thus capturing the subtle emotions and inflections of both parties simultaneously. Kirsanoff somewhat confuses the scene, cutting sequentially between the woman, the man and the food in a manner that reduces a simple, poignant act of kindness into a technical exercise in film editing. It works adequately, of course, a precise demonstration of the Kuleshov Effect, but there's relatively little heart in it.

But we'll cease with my complaints hereafter. I know my own film tastes well enough to recognise that what I disliked about the film – its emotional distance, for example – represents precisely what others love about it. There's no doubting that the photography (when it's kept on screen long enough) is breathtakingly spectacular, making accomplished use of lighting, shadows and in-camera optical effects such as dissolves, irises and superimpositions. There are touches of the surreal. Kirsanoff cuts non-discriminately forwards in time, backwards and into his characters' dreams, fragmenting time and reality into a series of shattered images, their individual meanings obscure until considered sequentially as in the pieces of a puzzle. Most impressive, I thought, was how several shots captured the linear perspective of roads and alleys, watching his characters gradually depart into the distance as though merely following the predetermined pathways of their future. The film ends exactly as it begins – with a bloody and unexplained murder – suggesting the inevitable cycle of human suffering, its causes unknown and forever incomprehensible.

This is one that no one can afford to miss in a lifetime of viewing, that is no one who's interested in the deepest workings of how things move. In my third viewing now, it may just be the pinnacle of the first 30 years. But before saying more, let's quickly clear the air from fixed perceptions so it can rise up in front of us vibrantly as what it is, all the more greater.

First to reclaim it from the museum of merely academic appreciation that covers, silents in particular, with the shroud of musky relic. Coming to us from so far back it may appear as the studied work of a venerable master - and yet it's the work of a 25 year old (filming started in '24) who shot it by himself with his girl around Paris, hand-held, and edited in camera.

The workings of fate or grande history that demand crowds and decor are pushed to the side, this is a youthful cinema ("indie" we would call it now) that beats with the heart of young people trying to fathom life in the complex city and I urge you see it as such. Kirsanov was an émigré new to Paris after all. Watch it as puzzling modern life that keeps you awake at nights, not as some scholar's symbolism.

Then to reclaim it from the clutches of "experimental" and "avant- garde", labels as though it were just about the tweaking of form, an exercise of trying to be ahead of time. There are many of those from the era, marvelous experiments in seeing, and Kirsanov was not just a wide-eyed country boy - he had articles published on "photogenie" before he made this and would know the radical tropes. But this enters beyond.

The best way I find myself able to describe it is this.

There's a story here that you can unfold in a way that it makes simple sense, melodrama about an orphaned girl lost in the big city. Melodrama since well before of course, offered us a certain facsimile of life where this clearly begat that, the disparity caused grief, the resolutions restored clarity. There's a heart breaking scene here on a bench worthy of Chaplin. She wanders with a baby cradled in her arms, trials and tribulations that innocence must go through.

Now this facsimile rippled and violently tossed about like curtains at an open window are shuffled by gusts of air, ellipsis, abstraction, rapid-fire montage, and all the other tools that Kirsanov would have known from being in Paris at the time of Epstein and others. So far so good. The film would have been great with just this mode, wholly visual, "experimental". The girl Nadia is lovely, the air dreamlike.

But there's something else he does, that is still in the process of being fathomed decades later by penetrative thinkers like Lynch. There are hidden machinations in the world of the film, illogical machinery at play, that turn at a level deeper than we can clearly fathom at any point. You should know here that Kirsanov had to cross a Europe collapsing by war and revolutions to reach Paris, he would have found out months after he left home that his father had been murdered on the street by communist thugs.

Suddenly there is the nagging sense of a presence that moves behind appearances, giving rise to mysteriously connected perturbations. A marvelous sequence shows one sister being seduced in a room (uncertain, but giving in), the other sister alone in their bed reading from a book as if daydreaming the whole dalliance.

And then the second sister knowingly letting herself be seduced, the first observing the scene from below as if she has splintered off into separate selves, one being seduced above, the other realizing in hallucinative daydream the mistake of giving herself to this boy.

This is marvelous. Impulses from an open window, and through the flimsy fabric of the curtains, the vague coming and going of people in a room, half-finished glimpses, but we begin to sense pattern here. Two girls, two murders, two seductions, but one calculated and wrong.

The most startling moment is the opening; a puzzling violence has stolen into this world, creating the story, rendered with haunting imagery of a struggle before a window. Now every account of the film I've read believes these are the parents of the girls and some madman, but this is not said anywhere. In the graveyard after, we see the father's grave with wreaths, a funeral that day, but none on the mother's, it looks abandoned. Maybe someone was caught where he shouldn't have been, calculated and wrong.

And this veiled and bubbling causality goes through everything to appear again in the finale; the first murder wasn't random, what says the second is? Maybe a holdup just so happened to visit him, maybe someone was paid off. The door is open, you go in where your body takes you.

Something to meditate upon

After the violent and brutal death of their parents, two sisters leave to the big city to live. There, one of the sisters falls in love with a young man, but he is unfaithful and she is left having to deal with her own lost dreams and a baby without a job or a friend.

This is an interesting experimental film. It shows a lot more violence and sex than typically shown at the time, and yet it is very contemplative and serene in parts. However, as a subject of lost dreams, mostly it's very tragic. The image of interest here is the recurring motif of water. Water seems to provide all of the "insanity," including the boy seemingly coming from a spilt water barrel and a long montage of the woman contemplating something drastic as she looks out over the river.

It's powerfully affecting. It's strongest when hectic, during death or violence (beginning and end) or the sudden change from the serene quiet of the country to the speed and confusion of the city. It is a tragedy in every way, as lives are shattered in one way or another until a rather biting climax.

--PolarisDiB

There is an old German proverb that says that size doesn't matter ( well, size does count for this count having in mind the perimeter of his Teutonic heiresses… ) and the saying rings true with "Ménilmontant" a medium-length silent film directed by Herr Dimitri Kirsanoff, and a striking, disturbing masterpiece.

Herr Kirsanoff's direction is astonishing in every aspect of the film, particularly in its technique. It's a mixture of drama, avant-garde, experimental film and hyper realism. The story depicted in the film ( the terrible life of two orphan sisters ) doesn't allow any concession to the audience; to watch "Ménilmontant" today still invokes amazement, distress and an infinite sadness.

From the very start of the film ( superb, striking and masterful editing by Herr Kirsanoff himself ) the director shows power and imagination and a strong control of film narrative ( there is no need of intertitles ). Kiransoff's use of imagery is thrilling and brilliant. Images emphasize a ruined happy childhood and the duality and dangers of a big city ( flashbacks, imaginative camera angles, dreamy and poetic shots ) not to mention the sorrowful life of the two orphans, an existence of loneliness, abandonment and despair that broke the heart of a heartless German aristocrat, especially the superb scene in which the younger sister ( touching Dame Nadia Sibirskaia ) ,alone and hungry on a bench park with her baby, accepts some bread from an old man, a moving and lyrical scene, that summarizes the spirit and achievement of this oeuvre.

"Ménilmontant" is a work of art, a striking experimental style in the service of a tragic and sad story, brilliantly and disturbingly balanced.

And now, if you'll allow me, I must temporarily take my leave because this German Count must become a little livelier.

Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com/

I think "Menilmontant" is one of the great masterpieces of the silent era, and upon reading the comments posted, felt that it needed a little support. (If for nothing else than to encourage other people to seek it out, if not on video -- currently the only videos of this film have copied it at the wrong projection, thereby cranking up the film's speed and changing the running time from approximately 35 to 20 mins. -- than at a local museum or revival house; at least until someone puts out a definitive copy on video or DVD.)

Dimitri Kirsanoff's film centers on two young country girls who flee to the city after their parents are brutally murdered (we are given very few details as to who did this or why). The film's narrative is very sketchy, as there are no intertitles, and the two girls have similar features and are dressed similarly throughout most of the film. One of the girls, played by the wonderful Nadia Sibirskaia (Kirsanoff's wife), goes off with a man while her sister stays home in their tenement. When she returns home she soon has a baby, and her sister goes off (presumably as a prostitute) with the man. Sibirskaia presumably becomes homeless until she is ultimately reunited with her sister. The man they went away with earlier shows up again, only to be killed by a random criminal.

The film's slim and fragmented plot does nothing to convey the extraordinary and evocative world Kirsanoff creates through a barrage of disparate techniques lifted from German expressionism, Soviet montage, Hollywood melodrama, and the French avant-garde. The opening massacre is shown through a rapid Eisenstein-inspired montage; the compression of time and dreamlike waywardness of the girls' journey is presented through a series of lap dissolves; and the wintry, desolate atmosphere of Menilmontant (a poor, working class district on the eastern edge of Paris) is conveyed by an impressionistic use of documentary footage.

The film's most celebrated sequence occurs while Sibirskaia is wandering destitute on the streets of Paris (after contemplating drowning herself and her baby). Alone at night on a park bench, the young mother is cold and hungry, when an old man with a cane sits down on the bench next to her. The old man quietly shares some of his bread with her (never looking at her, he only lays the scraps and pieces on the bench separating them). The desperate girl tearfully accepts the food, and smiles, though the man barely looks her way. It's an extraordinarily sad and moving sequence that has echoes of Chaplin, but without that comedian's maudlin approach to sentiment. Sibirskaia's performance here is wonderfully nuanced and naturalistic -- there's very little of the histrionics usually associated with much silent film acting -- and she possesses a face that rivals Lillian Gish. The only comparable sequence I can think of is in Ozu's great 1935 silent film, An Inn in Tokyo.

In spite of its short length, this a film overflowing with riches. It ranks with the best films of any year.