A Balada de Narayama

This is a film about a culture that has evolved to deal with food scarcity. The people of the village have taken their choices to the extreme. Food is so hard to get (and keep) that the very old and very young must leave. Babiy boys are left to die in the snow, baby girls are raised only to be sold, and the old are brought to the mountain to die. The only thing there is plenty of is sex, for all but one man called Stinker by his peers.

The villagers are intent to secure life for themselves and their family and will do anything necessary. In the middle of this all lives an old lady, almost 70 (the dying age) but healthy and strong. She does not want to burden the family, so she gives up her place in order for the young ones to live.

Imamura registers all this without judgment. This is a lesson to most people, filmmakers in particular. See, feel, but don't judge right away. See, feel, think, and then try to understand.

One of the best films I have ever seen. Teaches you how to love your parents and kids. The cast and photography are amazing. A must see movie. As for the previous comment from US on this film - isn't USA a country where the elderly are sent to nursing homes to die, often stripped off their dignity? So, go visit your granny or mommy...

This is one of the most beautiful and moving motion pictures I have ever seen. The extreme hardships faced by the people in this story are presented frankly and unsentimentally. The cinematography is absolutely exquisite, particularly the last 10-15 minutes. Although the film never gives in to or panders to sentimentality (sentimentality, Imamura?), the end is really a tear-jerker. As much as I hate to make lists of my "favorite things", this movie would definitely rate among my top ten of all times. Do yourself a favor and see this movie!

... in this Japanese period drama from Shochiku and writer-director Keisuke Kinoshita. In a poor farming village, old woman Orin (Kinuyo Tanaka) is feeling the pressure, both from her ingrate grandson, and her own conscience and adherence to tradition, to commit obasute, wherein elderly people travel to the top of nearby Narayama mountain and wait to die from starvation or exposure. Orin is the strongest, most productive member of the family, but youth trumps utility, and Orin prepares to make her final journey.

Using widescreen and color film, director Kinoshita uniquely melds the cinematic with the theatrical, as the story is told in near kabuki fashion, with a singing narrator and traditional Japanese musical instrumentation. The sets are stylized and deliberately artificial, with realistic settings in the foreground, and miniature or painted backdrops behind them. There is also repeated use of monochromatic lighting, from red filters to green filters, to accentuate the mood of the scene.

The performances are equally stylized in the kabuki manner, and as such may be off-putting to Western audiences unused to the style. I thought the film was tremendous, an artistically challenging production with a very striking audio and visual presentation, and a moving, universal story touching on aging and obsolescence forming the bedrock. Recommended.

With beautiful photography and sensitive, elegant acting, this is perhaps the best exploration of what it means to be human. As usual, Shohei Imamura draws direct parallels between the basic drives & instincts (hunger, greed, lust, anger, envy) of people and other animals. I have friends who have walked out of this movie because they found these comparisons so depressing when shown in the desperately poor rural Japan during the late 19th century. What they missed was the core intelligence, caring, self sacrifice, clear thinking and love that enabled that community, and by extension the human race, to survive such difficult times.

This sympathetic portrayal of a family in a rural village is the best of ten films I have seen from Imamura, with an epic scale of Akira Kurosawa and all of the subtlety of Ozu.