Mandingo - O Fruto da Vingança

Quentin Tarantino has called Mandingo one of the few big budget exploitation films Hollywood has ever produced, and you can definitely see a lot of this film in his Django Unchained. I'm not sure I'd go as far as calling this an exploitation film, but it's certainly startling at times and deals with the subject of slavery without backtalk or ambiguity.

The movie takes place in Deep South prior to the American Civil War. Slavery is at its highest bloom and it's just as bad as you've probably heard. First night rights are freely exercised, slaves are just one step above animals, sold like cattle and while they're not beaten daily – they still need to work, and it's not like you beat your cows daily, either – it doesn't take much for them to incur the wrath of their masters.

The movie is also notable in that it uses the term 'mandingo' somewhat correctly. The term referred to any slave of the highest quality and not just to those who fought against one another. Though even that fighting might be a myth. The movie tells the tale of one particular manor, its owners and the pair of mandingo slave that were brought there, one of them to be trained as a fighter.

It's a tough movie to sit through if you're squeamish and while it's not overly gluttonous in its depictions of violence, like Django Unchained is, it doesn't shy away from them either or pull its punches. A very good movie to check out if you liked Django and/or are looking for a darker historical piece.

Mandingo seems to divide it's audience strongly between love and hate and that's not really surprising; the film features some real nasty elements and the way that it's all done with a highly quality 'period drama' sort of style means that it will likely miss it's supposed intended audience - although it seems to have found a good fan base among exploitation fans. The film is liable to shock modern audience for its racial themes and strong racial tone; it didn't bother me all that much to be honest as it suits the film within it's context and helps to enforce its exploitative nature, which in turn makes Mandingo more powerful. The film takes place in the south of America during the 1840's and the main focus of the plot is on slavery. White farm owner Hammond Maxwell one day discovers the fighting talent of one of his black slaves and soon decides to toughen him up for battle with other slaves. He's sympathetic with his slaves and soon becomes affectionate with one of the women, which doesn't sit well with his wife Blanche who, for revenge, forces the top fighter to sleep with her.

Anyone going into this film expecting a serious look at slavery will be either disappointed or annoyed (maybe both), but if you go into it expecting some nasty exploitation, you might find a lot to like. The film gives an unflinching look at a more primitive society and it actually more shocking for its tone and implications than the events that take place in it (although the film does include plenty of racism, torture and rape scenes). The way that the film depicts the black slaves as animals makes for uncomfortable viewing and the way that society was segregated into 'white masters' and 'black slaves' is always enforced on the viewer. The performances sit better with the exploitation side of the film rather than the serious drama side as none of them are particularly brilliant; although the three leads do fit into their roles well. Overall, this is clearly not a film for everyone and I'm not in any way saying that the film's bad reputation is in any way undeserved; but Mandingo is certainly an interesting film and I would say it is at least worth seeing.

This unflinching, hard-hitting look at slavery is a severely underrated and misjudged film. That's probably because it sheds light onto a tough, painful subject that many people would prefer to ignore or forget; if you're expecting a "slaves-and-masters-are-all-a-big-happy-family" depiction of the life in the mid-19th-century Southern plantations, then this simply isn't your movie.

"Mandingo" was followed, one year later, by "Drum". They are both far better films than their reputations might make you believe, and they are also handsome, almost sumptuous productions with a far lower "sleaze" quotient than many reviews seem to indicate. They are both worth seeing - preferably as a double bill. (***)

I just watched Mandingo and can't for the life of me figure out why this film would get any critical reviews. You can't criticize the truth unless you yourself are part of the lie or involved in hiding the truth or you just want to ignore the truth and live in a fantasy world. Like those freaks that refuse to acknowledge the holocaust really happened or say it wasn't that horrible. This film hits you with the truth about 1840ish slavery with a vengeance, shocking, sickening, and uncomfortable as it should be. It doesn't sugar coat the South and especially the Deep South with shades of romantic Gone with the Wind feel sorry for us we lost our culture nonsense, but shows in detail all the dehumanizing, sickening, savage racist attitudes that existed in the south at that time. The buying and selling of human beings should be as sickening and repulsive as it gets and left to me this film would be mandatory viewing by all high school students in this country to help them understand the barbarism of slavery and how it's residue still affects and infects this country to this day. If you get a chance to rent or view this film a note of advice, be prepared for the truth!

I just saw this film on the big screen (the only surviving 35mm print in the world). I had never seen it on video, so seeing it in a crowded theater was my first experience with the film. As a bonus, the director, Richard Fleischer, the star, Perry King, and Brenda Sykes, who plays King's slave "wench" in the film, spoke before the screening.

The audience alternated between gasping and roaring with immediately regretted laughter throughout the screening. Nobody laughed for a moment at Susan George's supposedly over-the-top performance. And at the climax -- there were astounded gasps all over the theater. Afterwards, once the applause had died down, the audience filed out, stunned. Everyone looked shell-shocked. I wandered around for a while listening to people murmuring: "I told you guys..." "Best I've seen..." "Totally uncompromising..." "That's how it was..." "Didn't pull any punches..." "Amazing..." "Where did you hear about it?..."

We had one big advantage over most people who see the film. Most viewers go rent the tape because they read about it in, say, Edward Margulies' and Stephen Rebello's BAD MOVIES WE LOVE (which is how I knew about it). MANDINGO has a huge reputation as a camp classic, so people seek out the video where it can be found. Then they take it home and watch it alone, or with a friend or two, pre-primed to laugh.

The audience I was sitting with at the American Cinematheque theater had, first of all, read the sober, favorable description in the Cinematheque schedule. Then we'd listened to Fleischer himself talk about how he had refused ten times when Dino de Laurentiis had asked him to film the novel, only to finally accept when he realized how he could do it: "By being totally honest and straight with it." And he was, if you view it without a laugh ready. King and Sykes also spoke calmly and soberly about how hard the shoot was, and how the cast considered it an important film but still had trouble handling the emotions it stirred up.

Fleischer is hardly a symbolic director, although there's a lot of "found" symbolism in 10 RILLINGTON PLACE, for example. But MANDINGO was an obvious statement of the inhumanity of slave-OWNing, and it constantly used the setting and characters to emphasize the moral and physical disintegration of the Deep South under the self-imposed yoke of the slave culture. That sounds pretentious, but in MANDINGO it's totally straightforward. Moral disintegration leads to moral disintegration. The crime is its own punishment. MANDINGO is an antimatter GONE WITH THE WIND.

MANDINGO, as Fleischer pointed out, was a huge hit on its initial release. It was also viciously attacked by all but two critics in the United States. (Fleischer admitted that he saved all his reviews, and pointed out mildly that those two reviewers -- who were the only critics to go into the film in depth -- pronounced the film a masterpiece. "I don't know if it's that," he said, "but those two were certainly a breath of fresh air.")

Because of all the controversy, the film was never rereleased. Nobody at the screening could think of a single time it had been screened between 1975 and August 28, 1999. Perhaps it was screened once or twice, but my point is that essentially no one since 1975 has seen this film with an audience, to feel the reactions of those around the room, to see it on the big screen.

I think it's really unfortunate that MANDINGO has gotten locked into this "camp" label. The film contains so much depravity that I can certainly see why it was selected as a "camp classic". But that wasn't the intent at all. I've heard this film compared to SHOWGIRLS. But SHOWGIRLS was directed by the bizarre Paul Verhoeven (ROBOCOP, TOTAL RECALL, BASIC INSTINCT). Of course he was going for camp; he always does camp. But Richard Fleischer? He did 20,000 LEAGUES UNDER THE SEA, MR. MAJESTYK, 10 RILLINGTON PLACE (a real gem), THE BOSTON STRANGLER, FANTASTIC VOYAGE, SOYLENT GREEN. He is one of the most mild-mannered directors alive. He's done bad stuff -- CONAN THE DESTROYER and RED SONJA come to mind -- but in the seventies he was doing his best work. And that would have to include MANDINGO -- to my complete amazement.

I can't believe how different my experience with this film was from its usual "cult" interpretation. Now I wonder if Otto Preminger's HURRY SUNDOWN is as bad as the Medveds said it was in 50 WORST FILMS OF ALL TIME. I'll have to try to see it for myself.