Jacob, o Mentiroso

One of the legacies of the late GDR (East Germany) is a treasure-trove of cultural productions, much of which has been inaccessible to us. An exception is the 1974 DEFA (GDR successor to pre-1945 Ufa Film Studio) production "Jacob the Liar", which enjoyed a brief exposure in the US in the late '70s, even being nominated for an Academy Award. If you missed it, this is your chance to have it, beautifully transferred to DVD (also another justification for splurging on a DVD player, if you haven't already). Although it can be viewed without, the subtitles (your choice of language)are well-worded and legible.

"Jacob" centers on a man inadvertently finding himself a focus of hope among the doomed in a Polish ghetto. Circumstances have him reluctantly pretending to possess a forbidden radio, which leads to dramatic (and comedic) situations, and even raises moral questions and insights about truth and responsibility in such an adverse context. Billed as a tragic comedy, the acting and pacing of the story are equal to the serious nature of the subject.

Director Frank Beyer's "Jacob" should not be confused with the 1999 Hollywood remake starring the talented (but often glib and facetious) Robin Williams. This Columbia distribution is a sort of roadrunner-cartoon version trying to be profound. It has the frantic pacing and excessive gratuitous violence evidently presumed necessary to put it over. If you must have a Holocaust-era drama that can bear watching more than once, get the real McCoy.

This East German movie is a very unusual movie about the Holocaust because it focuses on life within the ghetto. However, the film seemed a bit sanitized in how the residents looked and how they were treated. Unlike some later films, some of the Jews in this film looked awfully well-fed and conditions didn't seem all that bad. The cattle car where the remaining Jews were placed seemed rather spacious and not all that bad either--even though in reality many died on the cars due to conditions. In addition, some of the German soldiers seemed pretty nice. Perhaps this might have been that the Soviet-dominated East Germans were more willing to talk about their sordid past but were still struggling with fully accepting it. Whatever is the case, this aspect of the film did surprise me a bit.

Now as for the rest of the film, it was marvelous and provided an odd insight into life in the ghettos. The acting was excellent and the film is very much worth seeing, though not nearly as compelling as THE SHOP ON MAIN STREET, SCHINDLER'S LIST or AU REVOIR LES ENFANTS. I have not seen the recent remake starring Robin Williams, so I can't really compare the two, but my inclination is almost always to go with the originals.

PS--The English captioning for this film is pretty poor. Instead of directly translating what is said, it's often summarized or even wrong. My knowledge of German isn't too bad, and several times what they said did not correspond at all to the captioning. You can't blame the film makers for this, but the company that released the film.

Exemplary Situations of life in a Jewish Ghetto, during the reign of Hitler's forces were very much present in "Jakob der Lügner". One such occurrence of how the Jews tried to deal with their new realities involved the substitution of thoughts about reality and the invading/controlling Nazi War machine in many of their lives, for other exciting and positive experiences, of which they tried to focus. Jakob tries to focus on such an experience, which occurred in his past, before he was forced to move to the Ghetto. He thinks of his former wife, and the happy times they spent together. Through his invention of the "radio broadcasts", he helps others living in the Ghetto to think of a reality, on which they can believe, due to its similarity with their wishes for their futures and even for their reality under Nazi control to be different than it was in reality.

This was the first and only East German film ever to be nominated for the Best Foreign Language film Oscar. It won many other awards, and features three actors, who are still very much active today. It has been re released in video throughout the world. I saw it after ordering it recently from Amazon.com. For all the accolades the film received, I must say that I enjoyed the recent American remake, directed by a Hungarian Holocaust Survivor, much more. I know the critics panned this version, but curiously the same things critics hated about the remake are taken right out of this, the original. In any case, the original is also good, though disappointing if you enjoyed the recent JACOB... The film does offer us the opportunity to see the famous Czech actor, V. Brodsky, still very active in Czech film and TV. We also see a young (late 30s) Armin Mueller-Stahl, prior to his defection from Communist East Germany. Interestingly, he also starred in the recent remake as the sixtyish doctor in the film. The young romantic (played by L. Schreiber in the remake) is played by the still active Henry Hubchen, recently featured in the German hit SONNENALLEE. In my opinion, the film is mostly worthwhile for these hindsight curiosity values. However, many will feel it is indeed a landmark film, on its own. Watch it and decide what you think.

This movie is a story full of lies that brought more hope to the Jews living in the Ghetto. Jakob was the one being outside after curfew and he had to report to the Police, and after walking into the station he heard some news on the Radio. He thought that it was good news that the Russians were coming closer. He could not m=keep that to himself so he went and told this to one of his friends who was not supposed to say anything. After a short while the whole Ghetto was talking about those news. Jakob saw that everybody was feeling much better so he continued to tell lies about the news. This is a movie that gets better and better as it moves along. It also gives hope to the Jewish people in the Ghetto and Jakob was having good intentions but it just complicated itself more and more.