História Imortal

Orson Welles directs based on a novel by Isak Dinesen a story about an Ebenezer Scrooge type, the miserly rich old man who doesn't believe in stories and prophecies, who hears a story about a sailor picked up by an old man in a harbor to sleep with a beautiful woman and decides to make the story happen in real life, "so that at least one sailor can tell it from beginning to end, like it happened". This is like an essay on fiction, or like a charcoal sketch, except the charcoal in Welles' hand leaves smudges and we get those smudges as handprints on the canvas because The Immortal Story seems to talk about the anxieties of a storyteller and a magician but also of an aging man and an exile. In parts of the static, dour, style, he channels Bergman, old Dreyer, Beckett, his own work, there's a beautiful piano accompaniment and Jeanne Moreau, in her Pierre Cardin attires, looks ravished and ravishing at the same time. In the end the story is reenacted for the old man's benefit and to his satisfaction, but the sailor leaving the mansion refuses to tell it to anyone because who would believe him anyway. Perhaps Welles is telling us that some things, the important ones in life, we tell as stories because no one would believe us otherwise, so that in the world of imagination they can become as real and so communicate their truth, and inversely that perhaps all stories in the world happened somewhere to someone in some form, and we only hear their echo through the centuries. Or even that we're all as characters in a story, moving at the bidding of a higher authority that pulls the strings, but it's our right and choice to tell our story or not. Food for thought.

The more I watch this movie, the more I love it. It's a gift of a genius who proves how easily Literature and Cinema can be mixed in a powerful way. Although is short and barely commercial, is a gem, a masterpiece of colour, rythm, music and words. The lasts shots, are simply magic.

Obscure even in Welles' obscure filmography and hardly available anywhere, "The Immortal Story" (1968) is his shortest feature film and would be followed only by "F for Fake" (1974) and "Filming 'Othello'" (1978).

Even Borgesian in its treatment of life and fiction, mirrors become important metaphors right away: the looking glasses brought from France, the mirrors as witnesses to the long- vanished happiness of the Ducrot family, Clay having a mirror in his dining room, him sitting face to face with his portrait; and then, the film becomes a kind of a mirror, which then takes a life of its own when he devices the brilliant fiction in his own life. Quite soon the film and its life become a game of cards, a grand trick of the cosmos. The scene where they bathe in the light is pure magic.

Satie's piano pieces are powerful. Also, I wonder how and whether at all this would have anticipated something in "The Other Side of the Wind"?

Welles continues to amaze me. I've made an effort to track down some of his less available movies, such as F For Fake, and this one. This is closer in style to the Magnificent Ambersons than anything else I've seen. Welles seems to have a love for the people of this world he creates and frames them in vibrant colors with golden lighting. The pace, unlike the majority of his works, is slow and deliberate without the trademarked quick editing. The story, too, is not rushed and the ironic twists are revealed with a sense of sadness, no one's "comeuppance" seemed justified but rather a tragic outcome of each character's personal flaws. I really recommend this for fans of the master. I think many will find this odd and I imagine that many younger viewers (the ones who find black & white dull or Hitchcock overrated) will find this unwatchable.

Initially, this film might seem dismayingly disappointing. Based on an Isak Dinesen novel, it appears not to transcend its literary origins. Narrative and dialogue are quoted verbatim (and often mumbled or too fast) to accompanying pictures. The pacing is very slow for a Welles film, with little of his trademark, disruptive editing. The symbolism seems literary, rather than cinematic.

And yet the film is, under this surface, recognisably Wellesian - the old man who has amassed great wealth at the expense of an emotional life, who seeks to control others; the use of storytelling as a metaphor; the idea of the author as a repressive God, who makes his characters conform to his will; the subsequent destruction of the author who uses his power to repress, not express, or create, who does not realise that making a story 'real', in the fatuous hope for immortality, can only mean that the author becomes superfluous; the loyal assistant/friend whose life has been emotionally deadened by the need to serve (and suppress moral qualms about) the great man; the tone of the film, nocturnal, quiet, still, cicadas resounding, suffused with sterility and death.

Even the look of the film, seemingly precious and over-formal, is quietly Wellesian (no, not an oxymoron!) - the use of locale as a private labyrinth (there is very little of the Orient here, in spite of attempts at local colour - its anguish is very European and decadent); the idea of the dark, fettered house as a figure for the mind or the soul; the use of found locations, especially old buildings, suggesting older, better, nobler days, also irremovable reminders of decline; the restrained bursts of disruptive editing in the elegant design; the deep-focus long-shots form distorted angles, revealing characters to be mere pawns, geometric shapes in a total, hostile design; the idea of the film being the final dream of a dying man. There is also, in Welles' first non-black-and-white film, a gorgeous use of deep colours.

The thrust of the film remains too literary to be a total success, but it is exquisitely beautiful and mournful. All three characters are locked in typical Wellesian solipsism, all are alone, creating myths and stories to cover up the truth of their own failure to shore against the ruins. The thwarted possibility of escape only makes the entrapment all the more suffocating. And yet, there is an otherworldly quality to the central bedroom sequence, aided by Jeanne Moreau's astonishing performance, that raises the film into the realm of the magical. The rarefied atmosphere of the film is thus entirely appropriate.