O Processo de Joana d'Arc

This is a magnificent rendition of the trial of Joan of Arc (Florence Delay in his only acting); as after the successful liberation of Orléans and Reims , the Dauphin can be crowned traditionally in the cathedral of Reims - and does not need her anymore, since his wishes are satisfied. The uncrowned King Charles VII sent her to the siege of Orléans as part of a relief mission . Jeanne d'Arc gets set up in his trap and is imprisoned by the Burgundians. In a trial (presided by bishop Cauchon well played by Fournier) against her under English law, she can't be forced to tell about her divine visions she has had continuously since childhood. Being condemned of witchcraft and being considered as relapsed heretic, she is sentenced to death . Jeanne d'Arc is burnt alive in the marketplace of Rouen on May 30th, 1431, at only 19 years of age .

This excellent film by Robert Bresson was based entirely on the transcripts of the real-life trial , adapted in theatrical fashion ; concerning Joan's imprisonment, interrogation and final execution at the hands of the English . Joan excellently played by Florence Delay asserted that she had visions from God , Saint Catalina , Saint Margarita and Angel St Michelle that instructed her to recover her homeland from English domination late in the Hundred Years' War. Although the story takes place in 1431, Jeanne's hairstyle is strictly a popular mode of the early 1960s. This is not a "goof" but an intention on the director's part to help young people identify with the character. It was shot in a spare , too serious and low-key style . Runtime movie is short , approx. 65 minutes , but is neither boring , nor dull but thought-provoking . The ending scenes in which she's condemned is very interesting and the sentence at the burning pole is overwhelming .

Other films about this historic character are the following : TV version (1999) with Lelee Sobieski , Neal Patrick Harris as Charles VII , Peter O'Toole as the Bishop , Powers Boothe , Olimpia Dukakis and Peter Strauss ; Joan of Arc (1999) by Luc Besson with Milla Jovovich , Tchéky Karyo as Dunois , John Malkovich as Charles VII and Toby Jones ; Saint Joan (1957) by Otto Preminger with Jean Seberg , Richard Widmark , Richard Todd and John Gielgud ; Joan of Arc (1954) by Roberto Rosselini with Ingrid Bergman ; Joan of Arc by Victor Fleming (1948) with Ingrid Berman , J Carrol Naish , War Bond and Jose Ferrer as Charles VII . Furthermore , silent adaptation such as the classical La passion de Jeanne d'Arc (1928) by Carl Theodor Dreyer with Maria Falconetti and Joan The woman (1916) by Cecil B Demille .

The movie was set in ¨Hundred years war¨ developed between 1337 and 1453 (downfall date of Constantinopla by Turks). The historical deeds are the following : Henry V vanquishes Charles VI in Agincourt (1415) that was a major English victory against a numerically superior French army in the Hundred Years' War . The battle occurred on Friday, 25 October 1415 and Henry V takes over on Normandy . Charles VI of France signs ¨Troyes treatise¨ in which Henry V is wedded to Charles's daughter . Later on , Henry VI of England proclaims himself king of France but then Joan of Arc proclaims in Bourges to Charles VII as king , after being crowned in Reims . She gained prominence when she overcame the dismissive attitude of veteran commanders and lifted the siege in only nine days. Joan of Arc acting as a divine mission defeats English army in Orleans .Several more swift victories led to Charles VII's coronation and settled the disputed succession to the throne . But she's captured by the Burgundians and is handed over to English authorities and they fire her for heretic and witch in Rouen.

The Trial of Joan of Arc (1962) chronicles the last days of the fifteenth-century French patriot, from her interrogation by members of the Parisian clergy to her execution by burning at the stake. In the entire film there are only three locations: the courthouse, the jail and the place of Joan's execution. The words of Joan and her prosecutors, lifted almost exclusively from transcripts of the trial, take centre stage.

The clergymen probe relentlessly into Joan's religious beliefs. Twisting her words at every turn, they insinuate that she is a pagan and a heretic. Joan, parrying each thrust of their argument, appeals to a higher religious authority to prove her innocence. The clergymen, however, are mere stooges of the British, and resolve to brand her a heretic. Facing death, Joan initially recants her heresy, but then reaffirms it, thus sealing her fate. Her meagre possessions are placed at the foot of the stake, echoing the way in which her testimonies have been used against her. A clergyman holds aloft a crucifix for her but this image of Christianity is lost in the smoke from her burning pyre.

The Trial of Joan of Arc features an impressive cast of non-professional actors. Florence Delay is superb in the role of Joan, radiating defiance behind her impassive countenance. A few of the performances elsewhere are a bit wooden, but the grave manner of Bishop Cauchon and the benign gaze of the sole sympathetic priest testify to the overall strength of the casting.

Running to little more than an hour in length, The Trial of Joan of Arc might seem on paper to be an insubstantial work. Yet this is an extraordinarily intense film, thick with powerful dialogue and requiring the full concentration of the viewer. For someone not fluent in French, it is a challenge to read the subtitles and follow the images on screen, but, whether you are French-speaking or not, I highly recommend this powerful piece of cinema.

A superb demonstration of Bresson's talent as one of the last century's greatest film-makers. It is a short film, set minimally in a courtroom, then Joan's cell and finally, with immense power, at the stake. The actors are amateurs, as usual with Bresson, but the message they convey is universal - and as relevant to the 21st century as to the 15th century, when the events, realistically described in the film from court texts, took place.

Was Joan really a freedom-fighter and a saint, receiving messages from God through her saintly visions? Or was she a 15th century terrorist, opposing both the power of the English occupying army and the tenets of the Catholic Church and its bishops? As the trial is enacted, there are no obvious villains - not even the English officer representing the occupying secular power. And Joan needs to be discreetly prompted by a white-clad priest, whose motives are obscure, casting some doubts on the certainties of her visions. The triumph of the director and the actors is that you feel that the viewer is totally involved in the interactions - and I had to rush to the history books to learn more about the main characters as soon as the film finished.

This is minimalist film-making, with little beyond the questions and answers of Joan and the inquisitors. But what an impression it makes! How deeply we are forced to think about Joan! The calmness of her replies, her absolute consistency, her unassailable integrity, all leave you wondering, where did it all come from? What made her like this? She was no mere deluded martyr. It's not nearly enough simply to say she believed in her visions and her divine mission. She not only believed in them, she embodied her convictions so totally that it is difficult to understand her as a person without believing in her completely. No wonder her troops followed her into battle to their deaths! I think the transcript of the trial alone would be riveting, but this understated film does a wonderful job of bringing to life one of the most extraordinary people ever to walk the earth.

it is the main virtue. based by original documents of trial, the film is a cold portrait of Jeanne. minimalist, convincing, blank, without the ingredients of dramatization. a form of docudrama ? not exactly. a form of exposure of director faith ? almost. because the film is a confession, no doubt. but one escaping to expectations. sure, it reminds La Passion de Jeanne d 'Arc by Dreyer . but differences are significant not only for different styles or ages but for the common points. because the same source has the different way to a message who ignores, in the case of this Jeanne, at the first sigh, the technique solutions. so, an useful film.