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On 9/18/00 I received a letter from George Stevens, Jr., replying to my earlier letter to him encouraging his support of his father's four-hour, "uncut," version of "The Greatest Story Ever Told" preparing for dvd. I had suggested in my letter that the original version was undoubtedly his father's artistic vision and thus was the one worthy of preservation for dvd.

Stevens, Jr. responded, in part, " . . . the dvd of 'The Greatest Story Even Told' is underway and MGM-UA has found the original negative of the four-hour version of the film.

There has been a good deal of confusion about the 'official' version of 'The Greatest Story Ever Told.' In recent years I became satisfied that the 3 hour and 20 minute version was the one that my father considered his picture. That came as a result of conversations with Toni Vellani, who worked with my father and has since passed on, and others.

My father, according to Toni, rushed the film for its first two premieres and immediately, at his own initiative, started trimming it to the 3:15 version. He was pleased with this cut. . . .

There was a later shorter version that my father authorized UA to make in an effort to recoup some money -- and that version which ran under 3 hours is of no value at all.

Frankly, I will be interested to see what the additional 40 minutes represents in the long version because, over the years, I've been familiar with the version that runs approximately 3:15. . . ."

This generous explanation from Mr. Stevens, Jr. certainly reveals the intracacies of the purely artistic process as balanced with the business aspect. It also makes one aware that the assumption that the "cut" version was not the preference or the adequate representation of the director, may be inaccurate. In any event at this point, the four-hour dvd version of "The Greatest Story Ever Told" is most eagerly awaited.

The new testament has so much about Jesus what does one include, and exclude? How long can you make such a film? My wife was taking her Catechism, and I rented a few film's about the Lord in order for her too understand the Bible better. She likes this film, but not as much as the 77 version. This film is inspiring for any Christian, and gives a message of hope for all of mankind. I love the casting, especially John Wayne as the centurion. Charalton Heston plays his best role, as John the Bapatist. Repent! He plays the crazy with passion John better than anyone else. Worth renting around Christmas to remember what the season truly is about. 7/10

Without a doubt, the life, death, and resurrection of Jesus Christ is the most difficult story to ever put on the screen. More blood and ink have been spilled over this one man than any other human being that ever walked this planet, so there really can't be a definitive film on his life that will satisfy everyone. But during the first half of the 1960s, director George Stevens (A PLACE IN THE SUN; SHANE; GIANT) toiled to at least come close in that regard. The result was THE GREATEST STORY EVER TOLD. At a cost of twenty million dollars, it was one of the most expensive films Hollywood had released in that era. At an original length of four hours and twenty minutes, it was one of the longest movies ever. It was also critically savaged and was only a modest commercial success, though not an expensive flop like CLEOPATRA had been.

Although it doesn't stick to ALL the facts of the Good Book, GREATEST STORY does an exquisite job at depicting Jesus life and persecution, his miracles, his death, and his eventual resurrection. Utilizing a massive tome of a script that he co-wrote with James Lee Barrett and Carl Sandburg, among others, Stevens filmed much of the film on location in the Glen Canyon region along the Arizona/Utah border, with the Colorado River as a stand-in for the River Jordan (a move for which Stevens was sharply criticized). Aided by veteran cameraman Loyal Griggs (THE TEN COMMANDMENTS), he also shot scenes in this movie that must rank as being among the most brilliantly filmed ever, including Lazarus' resurrection, and Jesus' being baptized in the River Jordan by John the Baptist.

One particular aspect about GREATEST STORY that continues to raise eyebrows and much ire to this day is the fact that Stevens cast much of Hollywood's acting elite in what were essentially walk-ons. This tactic had been done extensively before (THE LONGEST DAY; HOW THE WEST WAS WON), and would be done countless more times in the ensuing decades. To me, the flaw in this technique insofar as this movie goes is not the fact that Stevens succumbed to that temptation, but the fact that the roles he placed some of his actors in were ones they probably weren't cut out to play.

Given the whole weight of the world being placed on him, Max von Sydow did quite an impressive portrayal of Jesus in this film. I would have to rank this as one of the single greatest performances in cinematic history; his credibility (even with the Swedish accent) in the role is, to me, unimpeachable. Stevens also scored by giving Charlton Heston (no stranger to Biblical epics he) the role of John the Baptist, and it still ranks as one of Heston's best. Telly Savalas, years away from "Kojak", makes for a chilling Pontius Pilate. Claude Rains is a supremely nasty King Herod; and Donald Pleasance, with HALLOWEEN still a decade and a half in his future, makes for a deliciously unpleasant Satan.

In other areas, Stevens' all-star casting ranges from sublime (Dorothy McGuire; Roddy McDowall; Sidney Poitier; David McCallum; Jose Ferrer; Victor Buono) to strange (Russell Johnson; Jamie Farr; Sal Mineo; Shelley Winters). But it is in his casting of John Wayne as a Roman centurion at the Crucifixtion that Stevens went overboard (thus the reason for my giving GREATEST STORY an '8' rather than a '10'). To this day, it's hard not to notice the Duke looking out of place as a Roman, and harder still not to groan at the flat way he utters his line ("Truly, this man was the Son of God").

Still, despite the slightly questionable casting and the obvious extreme length of the film, Stevens has indeed fashioned as great a film as there has ever been on a story that has fascinated, frustrated, and even torn the world apart for over two thousand years. How others view it is up for themselves to decide. I myself think that, though slightly imperfect, THE GREATEST STORY EVER TOLD still lives up to its title.

Saw the cut-down version of this recently on cable, letterboxed (the only way to go!). For all the bad press it evidently got in its day, I found the color cinematography dazzling, the compositions wonderful (as we'd expect from the director of Shane and Giant), and the performances ... not too bad at all, for the most part. Many if not most of celebs who did cameos are no longer household names (or faces), so they're less jarring than they must have been in the 60s (the groaning exception, of course, being John Wayne as the Centurion). Von Sydow is fine if a bit stiff, Heston as the Baptist is a bit too stiff, Jose Ferrer is wonderful (did his son Miguel study dad's performance as Herod Antipas for his role in Traffic?), and so are most of the other key parts.

If Scorcese's Last Temptation of Christ comes off as less an art film and more as another corny Hollywood biblical epic, Stevens' film comes off less as the latter and more as the former, given that one's expectations are for corn, not art. (Is that clear?) I've said previously that Scorcese's film was basically a ripoff of Pasolini's wonderful Gospel According St Matthew, and I still think that's the case so far as the basic treatment goes, but I now think that visually, as a wide-screen color film, it rips off Stevens.

Greatest Story is the first Christ movie (and probably the first biblical epic) where the director obviously understood that the physical setting could be a very important part of the story - the sparse, barren landscape that people could disappear into and come back having seen visions, etc. Scorcese seems to have picked up on this too, but his visual sense isn't a jot on Stevens', for sure.

I do agree that the story drags, and the whole thing is probably overlong. I was also disappointed that Stevens does so little with the final temptation and betrayal in the Garden of Gethsemane. I've always felt this is the dramatic climax of the whole story - the final point of no return for Jesus - and oddly, the recent TV miniseries version, with Jeroen Krabbe as a fun modern-dress Satan, is the only one that's really grasped this, I think. Maybe some of this is among the stuff that didn't survive from the 260-minute version?

Overall, I'd heartily urge George Stevens Jr., who's done such a good job of preserving his father's legacy, to consider restoring this one and letting us see it on the big screen again. It's a feast.

As someone who had read the Bible and knows what goes where, I am easily critical of too-Liberal Biblical movies, which is usually the case....except for the last 40-some years when hardly any films were made on this subject at all.

My point is that this film gets toasted a lot, even by Christians, and I think unfairly. Yes, I became a bit annoyed the first few viewings when I would hear Jesus' speeches way out of order, or a few other things that really weren't 100 percent on the mark....or it just simply dragged.

However, after a long absence and my first look at this on the ultra widescreen (2.75:1) DVD, I was impressed. For instance, the scene with the Last Supper shows everyone at the table, which is impossible to do in a formatted-to-TV mode. There are other similar panoramic shots that are very impressive. gave me a new appreciate of the work director George Stevens did here. Of course, he was one of the best in his profession so it's no surprise this is nicely filmed.

Upon that recent viewing, I was please that none of Jesus' quotes are inaccurate and I have never had a problem with Max Von Sydow's portrayal of Christ. He had a penetrating eyes and spoke his lines with authority. Why he, too, gets bashed by a few people is unfair. He was just fine.

It's a sanitized message, nothing that "preachy" to turn off the unchurched, but I do think it was a bit too slow to go three hours and 20 minutes. In this case, lopping off 15-30 minutes might have helped. It's still worth viewing, no matter what your "religious" views.