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IMDbPro

Barrabás

Título original: Barabbas
  • 1961
  • Approved
  • 2 h 17 min
AVALIAÇÃO DA IMDb
6,9/10
7,5 mil
SUA AVALIAÇÃO
Barrabás (1961)
Barabbas, the criminal that the Jewish leaders induced the populace to vote to set free, so that Christ could be crucified, is haunted by the image of Jesus for the rest of his life.
Reproduzir trailer4:26
2 vídeos
99+ fotos
BiografiaDramaHistória

Barrabás, o criminoso que Pôncio Pilatos deu à população para votar numa tentativa de evitar que Jesus fosse crucificado, é assombrado pela imagem de Jesus, numa caminhada pela vida que o le... Ler tudoBarrabás, o criminoso que Pôncio Pilatos deu à população para votar numa tentativa de evitar que Jesus fosse crucificado, é assombrado pela imagem de Jesus, numa caminhada pela vida que o levará invariavelmente à conversão.Barrabás, o criminoso que Pôncio Pilatos deu à população para votar numa tentativa de evitar que Jesus fosse crucificado, é assombrado pela imagem de Jesus, numa caminhada pela vida que o levará invariavelmente à conversão.

  • Direção
    • Richard Fleischer
  • Roteiristas
    • Christopher Fry
    • Pär Lagerkvist
    • Nigel Balchin
  • Artistas
    • Anthony Quinn
    • Silvana Mangano
    • Arthur Kennedy
  • Veja as informações de produção no IMDbPro
  • AVALIAÇÃO DA IMDb
    6,9/10
    7,5 mil
    SUA AVALIAÇÃO
    • Direção
      • Richard Fleischer
    • Roteiristas
      • Christopher Fry
      • Pär Lagerkvist
      • Nigel Balchin
    • Artistas
      • Anthony Quinn
      • Silvana Mangano
      • Arthur Kennedy
    • 68Avaliações de usuários
    • 33Avaliações da crítica
  • Veja as informações de produção no IMDbPro
    • Prêmios
      • 1 vitória e 3 indicações no total

    Vídeos2

    Trailer
    Trailer 4:26
    Trailer
    Barabbas: They're Mad
    Clip 1:21
    Barabbas: They're Mad
    Barabbas: They're Mad
    Clip 1:21
    Barabbas: They're Mad

    Fotos111

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    Elenco principal99+

    Editar
    Anthony Quinn
    Anthony Quinn
    • Barabbas
    Silvana Mangano
    Silvana Mangano
    • Rachel
    Arthur Kennedy
    Arthur Kennedy
    • Pontius Pilate
    Katy Jurado
    Katy Jurado
    • Sara
    Harry Andrews
    Harry Andrews
    • Peter
    Vittorio Gassman
    Vittorio Gassman
    • Sahak
    Norman Wooland
    Norman Wooland
    • Rufio
    Valentina Cortese
    Valentina Cortese
    • Julia
    Jack Palance
    Jack Palance
    • Torvald
    Ernest Borgnine
    Ernest Borgnine
    • Lucius
    Arnoldo Foà
    Arnoldo Foà
    • Joseph of Arimathea
    • (as Arnoldo Foa')
    Michael Gwynn
    Michael Gwynn
    • Lazarus
    Laurence Payne
    Laurence Payne
    • Disciple
    Douglas Fowley
    Douglas Fowley
    • Vasasio
    Guido Celano
    Guido Celano
    • Scorpio
    Enrico Glori
    Enrico Glori
    • Man Pleading for Release of Prisoner
    Carlo Giustini
    Carlo Giustini
    • Officer
    • (as Carlo Giutini)
    Giovanni Di Benedetto
    • Officer
    • (as Gianni Di Benedetto)
    • Direção
      • Richard Fleischer
    • Roteiristas
      • Christopher Fry
      • Pär Lagerkvist
      • Nigel Balchin
    • Elenco e equipe completos
    • Produção, bilheteria e muito mais no IMDbPro

    Avaliações de usuários68

    6,97.5K
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    Avaliações em destaque

    Poseidon-3

    The Mighty Quinn eludes the cross...for a while.

    Whatever happened to that guy who was let off the hook when Jesus was crucified? Here is a fictional account of his life after he was released in Jesus' place. Quinn plays the title character, a thief and rabble-rouser who is set to be crucified when a technicality allows one prisoner to be released due to a holy day. It is brought up in order to free Jesus, but the crowd instead calls for Barabbas' freedom and stay of execution. Quinn spots Jesus briefly through piercing sunlight, then finds himself touching the blood that he's left on a post. He shakes it off and returns home only to find that his lover (Mangano) has fallen under Jesus' spell and won't play anymore. Soon, he has returned to his old ways and when he's arrested, he discovers he can't be killed due to the same technicality that freed him the first time! So he's shipped off to a harrowing sulfur mine where he is chained to man after man, each of them dying in turn until he's paired with an ideological Christian (Gassman.) Circumstances then lead this pair to the Roman Coliseum where they are trained in the art of gladiatorial combat and must face down the deranged and powerful Palance. As the many years go by, Quinn finds himself tempted to believe in Jesus, but always wavering until finally he must make a choice. The film is epic in story and scope with several memorable sequences including a solar eclipse, a stoning execution, a cataclysmic cave-in and a spectacular visit to the Coliseum. The film must be seen in its wide-screen format in order to appreciate the magnitude of its composition. Quinn gives an understated performance with surprisingly little dialogue. His grunting, mumbling approach near the beginning fortunately gives way to a more comprehensible, accessible performance later. The film has a parade of famous actors each of whom is billed in order of appearance except for Mangano (who unfairly gets special treatment due to her marriage to the producer!) It's really Quinn's show, but several others get a chance to shine. Gassman is given a heroic and dignified role, Andrews adds weight to the film with his surehanded presence and Palance is quite notable as the unbeatable gladiator. With his ear-to-ear, snarling grin and his stony stares at his opponents, he presents a formidable foe in the arena. The production is quite eye-filling and visually arresting, but also relentlessly downbeat. Jurado, as Quinn's second favorite bed-mate, adds a little earthy humor to the proceedings, but is dispatched without much ado. There is a tad of unintentional humor along the way thanks to some of the conventions of film-making at the time, but mostly from the entire sequence featuring Lazarus, recently risen from the dead and not looking too great for it! The hysterically wan and creepy looking performer does little to encourage anyone's desire to be resurrected! It's an oddly under-appreciated film, though, which can stand proudly aside its cousins such as "Ben-Hur" and "Spartacus".
    7hitchcockthelegend

    The forgotten biblical film?.

    Pontius Pilate asks the people of Jerusalem whom they want freed, Jesus Of Nazareth or Barrabas?, the former has been tagged as a King of the Jewish people, the latter a thief and a murderer, they choose Barrabas.

    This is a pure work of fiction based around the 1950 Pär Lagerkvist novel of the same name. It has basically taken a passage in the New Testament and extended it to ask what became of the man who was freed instead of Christ? We open of course with the people choosing Barrabas, and the subsequent Crucifixion of Christ that is now scripture legend. This event doesn't at first seem to bother Barrabas, but as the story progresses it becomes clear that he himself has his own cross to bear. We follow him as he witnesses a barbaric stoning of someone close to him, this turns him bitter and a return to a life of crime is his only response. Once again arrested, he is sent to work in the sulphur mines, here he ages fast and hangs on desperately to his life and sanity. He forms a friendship with a fellow inmate and after both men get sent to gladiator school, he finds that the faith surrounding Christ looms large and bright in his life story.

    Richard Fleischer directs, producer is Dino De Laurentus, Anthony Quinn takes the role of Barrabas, and Jack Palance and Ernest Borgnine add weight to the acting roll call. There is some very good work to be sampled here, Quinn manages to put a bit of sincerity into the lead role; for as Barrabas' perspective alters, Quinn convinces with a nice show of depth. Palance is decently nasty as Torvald, and although Ernest Borgnine is wasted as Lucius, he does however leave a very decent impression due to a good show of acting restraint. There are some lovely shots here as well, particularly around the sulphur mines sequences, whilst both the sets and costumes are suitably on the money.

    Barrabas is a film that is rarely mentioned when talk of biblical epics arises, and the small amount of user comments here suggests it's largely forgotten. That's a shame because it holds up considerably better than the likes of The Robe. 7/10
    7TheLittleSongbird

    Overlong and dully paced at times, but still among the better biblical epics out there

    Who cannot resist seeing a film with a cast like Anthony Quinn, Jack Palance, Ernest Borgnine and Harry Andrews? The cast and my general interest in biblical epic films were my reasons for seeing Barabbas. It's imperfect and could have been better, but there are also a lot of fantastic things. And when it comes to biblical epics, while not definitive or masterpiece status Barabbas is towards the better end of the spectrum.

    Barabbas is very grand in scale visually. The sets and costumes are very lavish, the use of amber-orange gives the film a very soothing look and there's some truly breath-taking cinematography. The music score is incredibly powerful and the very meaning of stirringly epic. Also in terms of how it's orchestrated and recorded it's quite innovative with its experimental sounds. The script has its foibles but is a vast majority of the time intelligent and thoughtful, Richard Fleischer directs with a fine sense of period and an understanding to using the action and set pieces to their fullest potential and the story has many compelling moments. Especially true to this are the crucifixion set against a real eclipse of the fun, easily the most striking image of the film, and the climax in the arena, which is the most dramatically compelling and entertaining Barabbas gets.

    Rachel's stoning(a heart-wrenching moment), the burning of Rome and the sulphur mines collapse are equally unforgettable scenes. The action is very exciting, so much so that it outweighs the film's dull stretches, and emotionally Barabbas is genuinely heartfelt and sincere. The cast is a uniformly talented one and all performances(despite the characters varying in how well-written they are) range from solid to great. Anthony Quinn portrays titular character Barabbas as a tortured, guilt-ridden soul and portrays this very movingly and with a great deal of intimacy. Not many actors succeed in bringing humanity to a criminal but Quinn manages to do that. Of the supporting cast, the standout is Jack Palance, whose performance as the snarling villain Torvald is an evil-incarnate powerhouse.

    The film is let down chiefly by its pacing however. Not all of the time, mind, but the first half in particular is very stodgily paced and not always very eventful before properly coming to life in the stoning scene. There are a lot of references to Jesus which were dealt with rather heavy-handedly at times, some speeches ramble on a little too much and lose flow. 137 minutes is actually reasonably short compared to other biblical epics, but because there are some very draggy and not so eventful parts Barabbas to me did feel a little overlong in places. Barabbas is hardly the first biblical/historical epic to have these problems though, and others have done them much worse this said, and I'm usually tolerant of slow pacing and long lengths dependent on the execution of everything else.

    And while a lot is done right in Barabbas, other areas are patchy. Also as gently sincere and pretty Silvana Mongano is, she has very little to do in a particularly clichéd and thinly sketched role in a film where only Barabbas has any proper development. To the film's credit, the idea of people being brought up and living life in tumultuous times is portrayed with much riveting realism, so while development is sketchy it is easy to get emotionally engaged and empathise with what the characters are going through.

    Overall, overlong, at times heavy-handed in the script and with its dull spots, but with the wonderful production values, powerful music score, emotional resonance, some visually striking and dramatically compelling scenes and strong acting Barabbas still manages to be a good film and one of the better biblical epics. 7/10 Bethany Cox
    7bkoganbing

    Just Where Do Some of Those Peripheral Bible Characters Go?

    I've often wondered at times from a literary as well as religious point of view what happens to some of the peripheral cast of characters in the Scripture. I'm sure that's a question that more than a few have pondered on, whether they are believers or not.

    Case in point is Barabbas. All we know about him is that he was the guy that the mob shouted for when offered a choice between pardoning him or Jesus of Nazareth. Some tradition has him as a common bandit, others have him as a rebel against Rome.

    As played by Anthony Quinn, Barabbas is a troubled soul. As the message of Jesus of Nazareth spreads, Barabbas is unsure of what his role is. He's realized he's been a participant in something historic to say the least. But people treat him differently. The early Christians view him with some resentment. To Pontius Pilate, played by Arthur Kennedy, Barabbas is still a no good bandit. Of course Barabbas gets himself arrested again and begins his odyssey.

    The movie is an adaption of a novel by Swedish Pulitzer Prize Winning writer Par Lagerkvist and a Swedish film adaption had already been filmed prior to this international cast epic. Might be interesting to view it side by side with this one. I'm sure the Swedish film didn't have half the budget this one did.

    The movie fuzzes certain issues as films of this type generally do. Pacifism is a tenet of the early Christian faith of those hiding in the catacombs. Turning the other cheek is a big thing. But Anthony Quinn isn't a Christian so his modus operandi isn't exactly turning the other cheek.

    Some top flight professionals are in this cast. The aforementioned Arthur Kennedy as Pilate, Silvana Mangano as Barabbas's girl friend who becomes an early convert, Vittorio Gassman as Sahek who is Barabbas's martyred Christian friend and most of all Jack Palance in a scene stealing performance as the top gladiator in Rome. You should watch this film for him alone.

    The message the film tries to convey is that Barabbas in and of himself wasn't important. Jesus's life and death were pre-ordained and it could have been Barabbas or any of hundreds of others who could have been where he was.

    But the way certain folks enter into biblical stories does give writers a whole lot of license to construct wholly fictional lives around them. This is as good a film as any for that purpose.
    mikedonovan

    "Give me Barabbas!"

    BARABBAS rocks. We saw it at the drive-in in the early 60's and the whole family loved it, all nine of us. I'm not always enamored with Anthony Quinn. Sometimes he seems conceited. But as Barabbas he is brilliantly humble, yet powerful. This is by far, his best movie ever. His faces say a thousand words a thousand times. It's as though he was transformed and really became the character, not played it. He is stoic and disturbed, tortured by the crisis within his soul. Barabbas is the man the crowd chose over Christ and this is a fictionalized account of his life after Christ was crucified. Jack Palance gives the second greatest performance of his life as the man who trains, and sometimes kills, gladiators. That evil laugh. That face. What corner of hell gave birth to this man? It's almost as good as his Jack Wilson gunfighter role in Shane. Palance is so mean in Barabbas that all sorts of pacifists would gladly kill him if they had the chance. There are a couple of slow spots but the sets are fantastic and the story is great.

    How did Jack Palance sleep at night?

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    História

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    Você sabia?

    Editar
    • Curiosidades
      The solar eclipse that takes place during the crucifixion scene was the real thing, an event for which director Richard Fleischer delayed shooting in order to capture the ethereal nature of the phenomenon on 2/15/61.
    • Erros de gravação
      When Barabbas is sent to the sulfur mines, a guard chains him to another prisoner by hammering closed an iron link shaped like a 'C' with both ends of the 'C' glowing red-hot. The same technique is shown at least one other time. However, it's not the ends of the 'C'-shape that should be glowing red-hot in order to hammer the link closed, it is the middle, where it needs to bend. Cold iron is brittle and needs to be heated to bend or it will fracture.
    • Citações

      Peter: [Arrested for arson, Barabbas has been brought to the dungeons housing the Christians falsely accused of the act] This burning city is no work of ours. This isn't how the new kingdom is going to be made. You were wrong.

      Barabbas: Who are you to tell me I'm wrong?

      Peter: Many years ago, we spoke together. Do you remember?

      Barabbas: No.

      Peter: You asked me why I was making a net so far from the sea.

      Barabbas: Jerusalem. The street of the potters.

      Peter: You were as mistaken then as you are again now.

      Female Christian: We didn't set fire to the city.

      Male Christian: You've done the work of the wild beasts of the emperor.

      Female Christian: Are you a lunatic?

      Male Christian: It was his fire, you fool. Not God's.

      Barabbas: [the realization of his error sinks in] Why can't God make himself plain? What's become of all the fine hopes, the trumpets, the angels, all the promises? Every time I've seen it end up in the same way, with torments and dead bodies, with no good come of it. Huh? All for nothing.

      Peter: Do you think they persecute us to destroy nothing? Or, for that matter, do you think that what has battered on your soul for twenty years has been nothing? It wasn't for nothing that Christ died. Mankind isn't nothing. In His eyes, each individual man is the whole world. He loves each man as though there were no other.

      Barabbas: I was the opposite of everything he taught, wasn't I? Why did He let Himself be killed instead of me?

      Peter: Because being farthest from Him, you were the nearest.

      Barabbas: I'm no nearer than I was before.

      Peter: Nor any farther away. The truth of the matter is, He's never moved from your side. I can tell you this: there has been a wrestling in your spirit back and forth in your life which, in itself, is knowledge of God. By the conflict you have known Him. I can tell you as well that so it will be with the coming of the kingdom. A wrestling back and forth and a laboring of the world spirit, like a woman in childbirth. We are only the beginning. We won't see the time when the earth is full of the kingdom. And yet, even now, even here, the hour at the end of life, the kingdom is within us. There's nothing more to fear. Upon us, the years will be but many years, many martyrdoms. The ground of men is very stubborn to mature. But men will look back to us in our day, and will wonder, and remember our hope. It is the end of the day. We shall trust ourselves to a little pain, and sleep, saying to world, "Godspeed."

    • Conexões
      Featured in The World According to Smith & Jones: The Romans (1987)

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    Perguntas frequentes17

    • How long is Barabbas?Fornecido pela Alexa

    Detalhes

    Editar
    • Data de lançamento
      • 17 de outubro de 1962 (Brasil)
    • Países de origem
      • Itália
      • Estados Unidos da América
    • Idioma
      • Inglês
    • Também conhecido como
      • Barabbas
    • Locações de filme
      • Roccastrada, Grosseto, Tuscany, Itália(Crucifixion and solar eclipse)
    • Empresas de produção
      • Columbia Pictures
      • Dino De Laurentiis Company
    • Consulte mais créditos da empresa na IMDbPro

    Bilheteria

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    • Faturamento bruto nos EUA e Canadá
      • US$ 6.322.000
    Veja informações detalhadas da bilheteria no IMDbPro

    Especificações técnicas

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    • Tempo de duração
      • 2 h 17 min(137 min)

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