AVALIAÇÃO DA IMDb
7,8/10
14 mil
SUA AVALIAÇÃO
Um poeta apaixonado pela morte segue sua infeliz esposa até o submundo.Um poeta apaixonado pela morte segue sua infeliz esposa até o submundo.Um poeta apaixonado pela morte segue sua infeliz esposa até o submundo.
- Indicado para 1 prêmio BAFTA
- 2 indicações no total
André Carnège
- Judge
- (as Maurice Carnège)
Paul Amiot
- Judge
- (não creditado)
Philippe Bordier
- Young Man at Café des Poètes
- (não creditado)
Claude Borelli
- Une bacchante
- (não creditado)
Jean-Louis Brau
- Un jeune homme à la terrasse du flore
- (não creditado)
Jean Cocteau
- Narrator
- (narração)
- (não creditado)
Avaliações em destaque
There's nothing better than a dark involved movie about death to bring you out of your blues. Having been laid off today from a high-tech, high-paying job, I find that this is a far better escape from my blues than getting skunk-drunk. Now I'll be able to afford the time to see such movies...this was at the Brattle Theater, an arts movie house in Cambridge that regularly shows movies written when brains were necessary to write a script that would be made into a movie. Of course, I saw it way back when but the mark of a good movie is that you see a different movie every time you see it, because YOU change and your interpretation therefore changes. The surreal scenes in the Underground evoke many other images, and, because of their wierdness, cannot be forgotten. It raises questions about the 'finality' of death, and the relative unimportance of so much in life (including jobs/employment). The love of the two protagonists for one another is especially intriguing, since Cocteau at first gives you the impression that Orpheus is a narcissistic writer only in love with himself.
The fierce command for Orpheus NOT to look at Eurydice reminds you of Lot's wife, as she turned into the pillar of salt. Of course, I still wonder why that part was in here.....maybe just to make us wonder about disobedience.
The mob throwing rocks at the house was indicative of mob mentality everywhere and anytime.
The motorcyclists, angels of death, remind you of "The Wild One" as they perform their ghastly tasks in the small French town. As the other dead people make their sacrifices for one another, with no mention of religion, you almost have a re-awakened faith in the power of love. Which is what religion is all about anyhow,-- not in the ghost stories we are told to help make the fear of death/nothingness more pallatable.
Cocteau was a genius, and his movies are unique. Invest in them while you can, and re-visit them from time to time when you need a reminder of how precious love and life are.
The fierce command for Orpheus NOT to look at Eurydice reminds you of Lot's wife, as she turned into the pillar of salt. Of course, I still wonder why that part was in here.....maybe just to make us wonder about disobedience.
The mob throwing rocks at the house was indicative of mob mentality everywhere and anytime.
The motorcyclists, angels of death, remind you of "The Wild One" as they perform their ghastly tasks in the small French town. As the other dead people make their sacrifices for one another, with no mention of religion, you almost have a re-awakened faith in the power of love. Which is what religion is all about anyhow,-- not in the ghost stories we are told to help make the fear of death/nothingness more pallatable.
Cocteau was a genius, and his movies are unique. Invest in them while you can, and re-visit them from time to time when you need a reminder of how precious love and life are.
This film is an updating of the Greek myth of Orpheus and Eurydice. The film updates the action to post-war France, with Orpheus (played by Jean Marais) a famous but dis-satisfied poet.
The film focuses on the themes of love and death. Most notably Orpheus falling in love with a glamorous incarnation of Death (Maria Casares).
Writer-director Jean Cocteau turns the everyday world into a magical realm. Mirrors turn to pools which are portals to other worlds, car radios pick up coded messages from Death's World. In less talented hands than Cocteau's, the delicate fantasy could have easily become ridiculous but he handles it with brilliance and the film works perfectly.
Here Cocteau creates a truly poetic film. The story is magical and entertaining and the film is filled with wonderously surreal images (particularly striking is the frequent use of filming an action performed backwards, and then reversing it which creates a very strange impression).
The film focuses on the themes of love and death. Most notably Orpheus falling in love with a glamorous incarnation of Death (Maria Casares).
Writer-director Jean Cocteau turns the everyday world into a magical realm. Mirrors turn to pools which are portals to other worlds, car radios pick up coded messages from Death's World. In less talented hands than Cocteau's, the delicate fantasy could have easily become ridiculous but he handles it with brilliance and the film works perfectly.
Here Cocteau creates a truly poetic film. The story is magical and entertaining and the film is filled with wonderously surreal images (particularly striking is the frequent use of filming an action performed backwards, and then reversing it which creates a very strange impression).
It was fantastic that I got to see this film, yet odd that it had to be from the video selection of my English faculty library. So, headphones it was, on a typically cold English February day, in a place of learning.
I quickly took to this spirited, ambitious film; a heady concoction that blends fantasy and reality beautifully. This is truly one of the aesthetically wondrous films one could ever wish to see... it has a visual poetry that beguiles the eye, as well as the verbal poetry of a fine script. This is a Cocteau film in which he goes a bit deeper into his characters; while the acting is 'stagy' (in quite an appealing manner) the use of location firmly grounds the piece in an initial contemporary, provincial French town. Cocteau's camera takes in all that is necessary and no more, in conveying his lucid dream visions. That the realism so convinces, in its way of establishing a sleepy, unremarkable French town, really helps the fantasy to come across within a richly plausible context.
Many touches seem audacious and visionary - the very fact of translating this ancient myth to contemporary France, the brilliant device of having Orpheus enraptured by at times otherworldly, at times mundane messages conveyed through a crackling car radio... the imagery of a mirror turning watery as it is passed through; this is sublime, artful stuff, of a heavily metaphysical, cerebral yet enjoyable nature. Maria Casares is absolutely splendid as the "Princess", an aspect of Death; beautifully sleek and stern, with a suppressed tenderness brought out later in the film. Casares brilliantly conveys the sense of a timeless creature of the ages, despite her being only in her 27th year when it was made. Jean Marais is wonderfully theatrical in his acting; a good portrayal of the flawed artist - in this case 'poet', chasing after inspiration rather than worldly happiness. The overlaps with Cocteau himself, autobiographically, add a little extraneous interest... certain scenes seem to refer to Cocteau's position in France, and interestingly also the occupation, with the leather clad motor-cyclists and absurdist underground tribunals...
I should mention the character Heurtebise, treated deftly by Cocteau; who seems to find most to relate to in his male leads, Orpheus and Heurtebise. While the very feminine Death is portrayed exceptionally, Maria Dea's Eurydice is I feel, seen as quite insignificant, though Dea does her best. It's a shame Juliette Greco gets such short shrift in her role as Aglaonice; much is hinted at early on, regarding her antagonistic character, that is not followed up. Francois Perier is wonderful as Heurtebise; along with Casares the most memorable performance here. Perier really makes you believe in and sympathize with this character, as well as having a matter-of-fact eccentricity comparable to Marius Goring's Conductor in "A Matter of Life of Death".
Auric and Hayer do a superb job fine-tuning and moulding Cocteau's tantalizing vision of art, death and love. The film is technically brilliant, the trick shots superbly pulled off and the atmosphere always compelling, involving the viewer, despite the latent abstract quality of the film.
This really is a film to lose yourself in; a lyrical feat of visual poetry with the majestic sense of dream. It is film fantasy as it all too seldom has been; sublimely imaginative and fluidly inventive.
Rating:- **** 1/2/*****
I quickly took to this spirited, ambitious film; a heady concoction that blends fantasy and reality beautifully. This is truly one of the aesthetically wondrous films one could ever wish to see... it has a visual poetry that beguiles the eye, as well as the verbal poetry of a fine script. This is a Cocteau film in which he goes a bit deeper into his characters; while the acting is 'stagy' (in quite an appealing manner) the use of location firmly grounds the piece in an initial contemporary, provincial French town. Cocteau's camera takes in all that is necessary and no more, in conveying his lucid dream visions. That the realism so convinces, in its way of establishing a sleepy, unremarkable French town, really helps the fantasy to come across within a richly plausible context.
Many touches seem audacious and visionary - the very fact of translating this ancient myth to contemporary France, the brilliant device of having Orpheus enraptured by at times otherworldly, at times mundane messages conveyed through a crackling car radio... the imagery of a mirror turning watery as it is passed through; this is sublime, artful stuff, of a heavily metaphysical, cerebral yet enjoyable nature. Maria Casares is absolutely splendid as the "Princess", an aspect of Death; beautifully sleek and stern, with a suppressed tenderness brought out later in the film. Casares brilliantly conveys the sense of a timeless creature of the ages, despite her being only in her 27th year when it was made. Jean Marais is wonderfully theatrical in his acting; a good portrayal of the flawed artist - in this case 'poet', chasing after inspiration rather than worldly happiness. The overlaps with Cocteau himself, autobiographically, add a little extraneous interest... certain scenes seem to refer to Cocteau's position in France, and interestingly also the occupation, with the leather clad motor-cyclists and absurdist underground tribunals...
I should mention the character Heurtebise, treated deftly by Cocteau; who seems to find most to relate to in his male leads, Orpheus and Heurtebise. While the very feminine Death is portrayed exceptionally, Maria Dea's Eurydice is I feel, seen as quite insignificant, though Dea does her best. It's a shame Juliette Greco gets such short shrift in her role as Aglaonice; much is hinted at early on, regarding her antagonistic character, that is not followed up. Francois Perier is wonderful as Heurtebise; along with Casares the most memorable performance here. Perier really makes you believe in and sympathize with this character, as well as having a matter-of-fact eccentricity comparable to Marius Goring's Conductor in "A Matter of Life of Death".
Auric and Hayer do a superb job fine-tuning and moulding Cocteau's tantalizing vision of art, death and love. The film is technically brilliant, the trick shots superbly pulled off and the atmosphere always compelling, involving the viewer, despite the latent abstract quality of the film.
This really is a film to lose yourself in; a lyrical feat of visual poetry with the majestic sense of dream. It is film fantasy as it all too seldom has been; sublimely imaginative and fluidly inventive.
Rating:- **** 1/2/*****
Although this is definitely Jean Cocteau up to his old cinematic tricks, Orphee is beyond criticism as it's Art that has stood the test of time. And updated Classical Art at that. Keep your guard up and you won't get it. But drop your guard and it's still an astonishing film, an allegorical atmospheric magical poetic potboiler, and a film I've seen over 10 times over the decades without failing to admire its self-possession and panache.
Orphee is a self-obsessed cult poet, who gets immersed in writing down and publishing the cryptic word gems the Princess of Death's talking car tells him. "The bird sings with its fingers" is especially ridiculously impressive, but of course, all of this was a reference to Resistance methods during the War of disguising their intentions from the Nazis. Allegorical to ... what? During this period his wife Eurydice is murdered by the Princess, who fancies Orphee while Heurtebise her Underworld chauffeur fancies Eurydice. Hem. This is not only a four dimensional, but a multi-dimensional tour de force, travelling back and forth through the worlds of life and death. The intellectual complexities involved can be enormous, you can lose the plot by thinking too deeply about one line of dialogue, or why "Orpheus's Death" is coming through the mirror at night to look at Eurydice. On the other hand, you might view it all as totally ridiculous and pretentious and laugh out loud at some of the scenes - but that only makes you a realist and not a poet. Auric's dreamy music helps a lot, although Passport to Pimlico keeps coming to mind!
Cocteau revisited Orphee later on near the end of his life, but The Testament of Orphee unfortunately really was pretentious even if startlingly different for 1960 - to quote: "his life had decayed, rotten with success". But this is the Real Secret of Secrets - Orphee is an utterly unique treasure, conceived and executed by an irreplaceable talent - and his second best effort too, after Belle et la Bete! Worth the weight of its nitrate stock in gold.
Orphee is a self-obsessed cult poet, who gets immersed in writing down and publishing the cryptic word gems the Princess of Death's talking car tells him. "The bird sings with its fingers" is especially ridiculously impressive, but of course, all of this was a reference to Resistance methods during the War of disguising their intentions from the Nazis. Allegorical to ... what? During this period his wife Eurydice is murdered by the Princess, who fancies Orphee while Heurtebise her Underworld chauffeur fancies Eurydice. Hem. This is not only a four dimensional, but a multi-dimensional tour de force, travelling back and forth through the worlds of life and death. The intellectual complexities involved can be enormous, you can lose the plot by thinking too deeply about one line of dialogue, or why "Orpheus's Death" is coming through the mirror at night to look at Eurydice. On the other hand, you might view it all as totally ridiculous and pretentious and laugh out loud at some of the scenes - but that only makes you a realist and not a poet. Auric's dreamy music helps a lot, although Passport to Pimlico keeps coming to mind!
Cocteau revisited Orphee later on near the end of his life, but The Testament of Orphee unfortunately really was pretentious even if startlingly different for 1960 - to quote: "his life had decayed, rotten with success". But this is the Real Secret of Secrets - Orphee is an utterly unique treasure, conceived and executed by an irreplaceable talent - and his second best effort too, after Belle et la Bete! Worth the weight of its nitrate stock in gold.
If ever a film could me called `magical', `hypnotic' and `compelling', then surely that film is ORPHEUS; magical because it is such an incredible feat of the imagination; hypnotic because it is a relentless assault upon all the senses, the intellect and the emotions, and compelling because it is a profound attempt to at least illustrate, (it is not so arrogant as to presume to solve!), the mystery of life, our awareness of death and human consciousness endlessly seeking some sort of certainty to comfort ourselves with. Layered with various ambiguous possibilities, and full of symbols which will resonate in a variety of ways according to each individual viewer, each viewing of the film draws you deeper into its mystery again and again, and each time teaches you more and more. Perhaps it could only have been made when it was, (in the aftermath of WW2), and where it was, (in a country that had decided to do a deal with Death and then lived to regret it). Perhaps because Jean Cocteau was so talented in so many fields, people seldom seem to note what an utterly brilliant film director he was, and his work in this respect with ORPHEUS, stands comparison with anybody's. The film is also so complete, and unravels so perfectly and in such a masterly way; not one superfluous scene; superb acting all round, atmospheric photography, and a superbly utilised and sublime score by Georges Auric. I simply cannot imagine a film like this being made now, (perhaps LAST YEAR AT MARIENBAD was the last gasp of this type of didactic artistic consciousness), and this depresses me greatly, because it shows that `progress' is not an automatic, upwardly rising arc, but a curve that can go backwards as well as forwards. Anyone who has even the slightest affection for cinema should watch this film, and marvel, surrender, and learn from it. Without doubt in my book, one of the ten greatest movies ever made. So much so that I almost feel privileged to have been born into the time frame that could access it.
Você sabia?
- CuriosidadesThe opening scenes set in the Cafe des Poetes were originally set to be filmed with regular extras. However, Cocteau found them to be too self-conscious and artificial so they were all dismissed. Instead, real bohemians from Paris' real café culture were drafted in. These proved to be so natural and relaxed with the café setting, they actually stayed on for two extra days after filming had finished, just hanging out in the cafés that the film crew had been using.
- Erros de gravaçãoWhen Orphée is shot, the gun falls near his right foot. However when Heurtebise picks up the gun; the orientation changes and it is now near his right hand.
- Citações
Heurtebise: I am letting you into the secret of all secrets, mirrors are gates through which death comes and goes. Moreover if you see your whole life in a mirror you will see death at work as you see bees behind the glass in a hive.
- ConexõesEdited into Histoire(s) du cinéma: Une histoire seule (1989)
- Trilhas sonorasDance of the Blessed Souls -- from Orphée et Eurydice
Written by Christoph Willibald Gluck
Principais escolhas
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- How long is Orpheus?Fornecido pela Alexa
Detalhes
- Tempo de duração1 hora 52 minutos
- Cor
- Proporção
- 1.37 : 1
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