Metrópolis

Who ever heard of an epic science fiction film? Especially in the 1920s? Sure, some science fiction movies are huge today, such as George Lucas' latest goofy Star Wars movie, but in 1926, Fritz Lang came out with a brilliant film about what the future would be like if people went on living the way they were living back then. And sure enough, we went right ahead living the way we were living, the population got bigger and more crowded, and now modern society is not a whole lot different from what was presented in Metropolis.

The story is about a young rich kid without a care in the world who becomes concerned about the way that society (Metropolis) was run by his father, John Frederson, the master of Metropolis. He lives in a ‘Pleasure Garden' high above the level of the workers', and he worries about what would happen if the huge number of workers were to turn against his father, given the terrible conditions under which they live and work. Some of the best scenes in the film take place in the underground mines, showing the workers portrayed as little more than components on a gigantic, sinister looking machine. The scene where the machine overheated even contained some impressive stunts, as well as interesting cinematography as the machine transforms into a giant devil-looking monster. After countless workers are consumed by it (no wonder this was Hitler's favorite film), they are immediately replaced by other workers, who go right to the same spots that the previous men left and resume their robotic movements. If some of these scenes, men can be seen being carried away on stretchers after having been injured, and the rest of the workers keep right on working, hardly even noticing.

The way that the workers are portrayed as lifeless machines is one of the more potent elements of this film, as well as the most revealing about the directors intentions. When his son complains about the tragic things that go on in the mines, Frederson replies that such accidents are unavoidable, but his son still insists that they deserve credit for building the city. This is the kind of content that foreshadows some serious mutiny, and at the same time it shows what may very well happen when large groups of people feel mistreated. `Never underestimate the power of stupid people in large groups' is a saying that doesn't necessarily only apply to stupid people, as Metropolis suggests. Fritz Lang brilliantly portrays this very complex story with extremely limited dialogue, and the result is still compelling today. The special effects in this film are decades ahead of its time – it even resembles The Fifth Element in many ways (except that the two films can hardly be compared) – and the acting and especially the elaborately created sets are stunning to say the least. An excellent film, Metropolis is one of the few that should never be forgotten.

We have seen so many movies now that even those of us who study them tend to forget where certain familiarities were born. The science fiction elements presented in Fritz Lang's 'Metropolis' are so familiar to us that they have become not just the genre standard but almost a given. The notion of a city as an urban hell ruled by the upper-class and operated by slave-like poor. The notion of the city that seems to touch the heavens. The notion of a mad scientist giggling in his lab as he plays God. The lone hero who discovers the diabolical machinations of the villain and tries to throw a monkey wrench into his plan. These elements can be found in this film's ancestors 'Frankenstein', 'Batman', 'Gattaca' and the cities of 'Blade Runner', 'Star Wars' and 'The Fifth Element'. All of these films contain elements that were inspired by Lang's work.

'Metropolis' has gone down in history as one of the most influential films ever made, certainly one of the most studied silent films and yet the movie sort of languishes. After its success in 1927 the film has had an uneasy time. It's pedigree as a silent film turns off the usual science fiction audience and it is sort of a footnote in the history of the genre. One restored version after another has tried to reconstruct the film as best it could because some of the footage of the film has been lost through neglect and silly studio censoring. Some of the restorations work but most do not so we sometimes wonder what an experience this must have been like in 1927. Unless a lost version surfaces (as it did with the recently uncovered print of Valentino's 1922 film 'Beyond the Rocks') the complete work my never be seen again. The restored version released on DVD in 2001 was based on a digital restoration at 2K resolution from all available sources. It's the best version that I've seen and I would highly recommend that one if you haven't seen the film. The worst is a 1994 print put out by GoodTimes video which contains not an ounce of restoration, the film in grainy and difficult to see, it doesn't even have a soundtrack. I call that one the worst because I'm still a little ambivalent about the 1984 restored version by Georgio Moroder with color tinting (good), sound effects (not so good) and a soundtrack that includes songs by Loverboy, Freddy Mercury, Bonnie Tyler, Adam Ant and Pat Benatar (yuck!).

Those who study the film (myself included) find the story impenetrable. Some films you can easily decipher but 'Metropolis' has a plot that is so maddeningly erratic that it's hard to pin it down as a whole. Many conceded that as a fault but I think it adds to the film's chaotic nature. It takes place in the future (restored versions offer title cards that suggest that it's the year 2000 but I don't go by that) in an overcrowded city with immense skyscrapers (the Gothic, sometimes grotesque architecture suggests that the buildings were constructed in a hurry). The rich in Metropolis are content with their lives, dancing in their penthouses and spending their money. The poor work as slaves beneath the city like cogs in a machine. Lang choreographs the scenes in the subterranean levels magnificently so that the workers are never out of step. They don't so much work as toil under oppression like Ramses' slaves building his pyramids. The rich and poor of Metropolis are ignorant of one another. One person that isn't ignorant of the class division is Joh Fredersen a ruthless businessman who rules Metropolis from his office.

His son Freder happily enjoys the Pleasure Gardens one day when he notices a woman rising from the underground caves with a group of the worker's children. Curious, he follows her to the depths and is aghast at the tyranny in motion there. The woman is Maria, a revolutionary who holds sermons to remind the workers that a peaceful resolution can and must be found.

Freder uncovers a plot by Rotwang, the mad scientist to create a robotic version of Maria to convince the workers to rise up and take arms. This leads to the film's most famous scene when the robot becomes flesh and blood and the false prophet opens her eyes to reveal two dead sparkling orbs. Rotwang kidnaps the real Maria and sends the false one to convince the workers to rise up and then taunt the rich men and drive them into a sexual frenzy.

Then all Hell breaks loose, but the rest I must leave to you to discover.

Lang based the film on the book written by his wife Thea Von Harbou. In the book the story is about a chaotic as the film (and therefore less successful), the difference is that Lang has the visuals to suggest the chaos where the book did not. He uses every technical tool at his disposal to visualize the Hell of the subterranean machine run by the workers. At one point Freder, disguised as a worker, witnesses one of the huge machines explode and visualizes it as a horrendous monster swallowing workers by the dozen. Another suggests an odd device, a giant dial in which the worker is made to keep the arms in the same place as the light bulbs go on and off around it's edge. The machine doesn't seem to have any purpose until Freder imagines it as a giant clock and tries to pull the arms forward to end the merciless day.

The film is one of the pinnacles of German Expressionism, astonishing in its use of light and shadow. One of the best examples is the scene in which Rotwang pursues the real Maria through the caves using only a beam of light to strike terror as he closes in. Another brilliant moment comes with Maria's erotic dance as the men gawk, the camera filled with their moist eyes. This scene was completely removed after the initial release and not restored until home video.

Other moments have deeper resonance. There is something unsettling about the hundreds of workers toiling in the underground caves. Walking to work they march with their heads down, dressed in uniforms and caps. It reminded me of the Jews being led into the Nazi Death Camps. There is a buried foreshadowing of Hitler. More obvious are Lang's biblical references. The rise of the city parallels Maria's retelling of the story of the Tower of Babel. The giant pentagram in Rotwang's lab as he plays God. The breathtaking image of the plague-bringer who comes wielding an obscene scythe. The very heaven and hell nature of Metropolis itself. There is even a Christ-like quality in Maria who gives her sermons and reinforces that indeed blessed are the peacemakers.

These elements and images are brought to the film because of Lang's insistence on no less then absolute perfection. He was known as a sometimes cruel taskmaster, working his cast and crew like a dictator. He cast some 20,000 extras (1500 of them for the Tower of Babel sequence alone) and worked them from morning till night. The water which covered the set for the climactic flood was ice cold. Many of the extras were soaked through from morning till night. Actress Brigette Helm was nearly killed several times, once by a fall and another by the fact that the bonfire scene was real! Helm was so rattled by her experience working with Lang that she thereafter refused to make another film with him.

I could go on and on, this film all great films invite lengthy discussions. It can be seen in at least a hundred different ways, as a foreshadowing of fascism or the tyranny of communism or just capitalism boiling over. But when you get down to it the best way to view 'Metropolis' is not as a film to pick apart but simply as a film of it's time, Lang created the story of a world gone mad while the world around him was going mad.

Fritz Lang's Metropolis is the first true masterpiece of science fiction in film. You can see it's influence in films such as Star Wars, The Matrix, Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb, Blade Runner, and countless others. Despite the fact that parts of the film are no longer available, the efforts to reconstruct the original film from its remains are valiant enough to provide enough to make the story clear. The special effects were far ahead of their time and the set designs were, in some cases, phenomenal. I can see where some people may not enjoy this movie. It is hard for some to really appreciate a movie that is 77 years old, because a lot has happened in film since then. Yet, if you look at the basic elements of this movie - its story, characters, artwork, cinematography, etc., I believe this movie has just as much to offer now as it must have in the late 1920's. Also, take into consideration the asthetics of German expressionist film when viewing this. The performances and set designs are going to be over the top. That was part of the style. Metropolis may not be for everyone, but, for those willing to read between the lines, this film still has a lot to offer!

Whenever people are asked what they consider to be revolutionary and historically significant in terms of classic cinema, one answer that frequently comes up is Metropolis, and it's not hard to see why. In addition to being a very impressive technical achievement for its time, the film is well known as the very first feature-length sci fi film. While it wasn't met with a very warm reception upon its release (not to mention having been cut since then), it has made a massive impact over the decades for its biting allegory and themes of purity mixed in with knowledge and strength.

Set in a futuristic urban dystopia, high class city planner Joh Fredersen lives in the Tower of Babel around the prestigious city, which is atop its underground equivalent filled with workers who manage the machinery that support it. The actual story revolves around Joh's son Freder and the holy figure Maria trying to overcome the major split between the two parts. Director Fritz Lang and writer Thea von Harbou develop the film's plot through world building, as it's made clear from the start that the workers of the surface-level power plant toil with the equipment tirelessly year by year. Satirically, the workers are the clocks controlled by the ringleader Frederson. In a way, the film lets the viewers think about the societal differences between individuals and power without spoon-feeding the message as much as showcasing it through distinctive nations.

Admittedly, the film doesn't really develop the characters outside of their basic tropes and goals, but they're by no means bad. If anything, they're meant more to guide the events of the different classes throughout the story's progression. Freder knows all the wrong doings of tampering with technology, therefore he wishes there to be a proper balance between the thinkers and the builders, hence why he adores Maria so much. Speaking of Maria, she is the saintly guide to the workers looking for hope, but her purity comes at a price of the mad scientist Rotwag who builds a robot to replicate his loved one Hel (who ended up becoming Freder's mother). Without spoiling much, let's just say that what he does to Maria really causes the film to get suspenseful. The remaining cast are mainly easily manipulated individuals looking for the right voice to lead them.

But of course, the feature's visual style is timelessly breathtaking. Most of the special effects were huge innovations at a time of severe technological limitations, and some even work as substance depending on some given scenes (like the mythos behind the Tower of Babel). Many of the contraptions and backdrops have clearly inspired the likes of Blade Runner, Futurama and even Batman over the years, mainly through the gothic architect and abstract landscapes. Admittedly, a lot of the acting is really over the top by today's standards, but that's more attributed to the dynamic gestural performances commonplace back in the day. That, and many scenes do kind of drag on a bit for their own good. However, the narrative and message are meant to be told through these elaborate sets and melodramatic performances to gain the necessary emotional resonance for such an ambitious project like this.

In conclusion, Metropolis is a prime example of how something can stand the test of time through technical brilliance and emotional resonance based on a political allegory. It's funny how Fritz Lang believed this film to be the prediction of how the future would be perceived back in the 1920s, because it's not too far off from today. Technology is a great usage and all, but all the amazing knowledge and manual labor in the world are nothing without the necessary negotiating in case one spirals out of control, something that many corporations these days fail to realize. If you are yet to check this film out, definitely feel free to do so to remind yourself how important it is to maintain order around advanced infrastructure.

Technically speaking, I have seen this Fritz Lang silent sci-fi before, but this was the first time I saw it in any shape by which I could fairly evaluate it. I had previously watched Metropolis on a public domain VHS from the 80s. The print was terribly scratched and while there were a few memorable images, the story was so incoherent that their context was usually unclear. Though this was clearly not the best way to see Metropolis, I was still left with an impression of this supposed classic as a dusty museum piece that was praised by critics because they were expected to like it. So finally seeing a restored and expanded copy was as much as a revelation as seeing Once Upon a Time in the West letter boxed in how it led me to reevaluate my opinion of the movie. The movie is a strange mixture of political speculation political parable, apocalyptic fantasy, and religious allegory. It depicts a futuristic city that is divided between the wretched workers, who toil in the depths tending the machines, and the upper classes, who dwell in luxury up in the skyscrapers. The hero, the idle, pampered son of the city's supervisor Joh Fredersen, changes his ways and becomes concerned with the plight of the lower classes after catching a glimpse of Maria, the Madonna of the workers. His father, meanwhile, is plotting to thwart Maria with the help of the mad scientist Rotwang, who has discovered how to create robot replicas of human beings. One of the most surprising things about watching this version is just how much I didn't see. In addition to restoring scenes to the film, the DVD also includes inter titles to explain pieces of the plot that cannot be found in any version. With these changes, the story becomes much clearer, particularly the machinations of Rotwang and the master of Metropolis. Perhaps most importantly, a whole new subplot is added involving the hero's dead mother Hel, who was loved by both his father and Rotwang. With this clarification of the back-story, the close but adversarial relationship between Rotwang and Fredersen becomes much clearer. In some ways it recalls the family back-story of the Star Wars movies. Of course, the real strength of Metropolis isn't the story, which is pretty silly and probably wouldn't have worked in anything but a silent film, but its amazing visuals, which in their scale and ambitiousness look forward to 2001 and Blade Runner. Actually, though in most respects silent films now look primitive, one area in which they have the edge over modern film-making is in their frequently grandiose production design. Metropolis employs huge sets to show the hellish factories of the subterranean world. The models of the city's towering skyscrapers are also surprisingly convincing for a 1920s film. Even beyond the expansive production design and (for the time) special effects, Lang's visuals are all consistently inventive. The robot Maria provides some of the movie's most iconic images, including her transformation into a human being. In a later scene, she performs for upper-class men in a nightclub, and as she performs a striptease that in 1920s Germany was apparently seen as very decadent, the screen is filled with wet staring eyeballs. A sign of Lang's visual lavishness, and the studio's, that he doesn't hesitate to throw in lavish dream and hallucination sequences to drive home a point or illustrate a character's state of mind. For instance, when the hero first enters the subterranean city and sees rows upon rows of workers toiling on huge machines, he imagines the furnace transforming into a monstrous idol's head into which the workers are being sacrificed. At another point, while he's sick in bed he imagines statues of the Seven Deadly Sins coming to life and advancing out from a wall in a cathedral. When Maria preaches her message of peace and understanding to the workers, she tells them the story of the Tower of Babel of a management vs. labor parable, and Lang gives us spectacular images of the tower's construction and fall. In a sound film many of these scenes would have seemed redundant and over-literal, but they're what silent cinema does best -tell a story without the advantage- or obstacle- of dialogue. The story is a little slow to start, but once it picks up Metropolis becomes one of the most directly involving silent films that I've seen. In addition to being a pioneering example of the cinematic possibilities of science fiction, Metropolis also has to be one of the earliest disaster films, as the workers riot and sabotage the machines, endangering the entire city. Lang creates a sense of rising fury and nihilism in the last hour that in a strange way reminded me of what was going to happen to Germany in less than 20 years.