La guerra del fuoco

I recall when this film was released. If memory serves, the hype concerned the efforts to turn an elephant into a mastodon using make-up and an actress running around nude. In other words, the film in my mind fell into the 'One Million Year BC' category and I ignored it.

Later, I learned who Annaud was and admired 'The Name of the Rose' for its direction, its translation of a difficult book and its effort at realism. Finally, I rented 'Quest for Fire' on DVD and saw it on the big home screen. (In fact, I watched it several months ago and I'm commenting now because it remains in my mind.)

Experts can quibble about the realism. But for me, this film makes an intelligent and credible effort to present a world of 80,000 years ago. In this, it raises good questions about who we are as a species. Human genetic code has not changed in that time and any one of the beings portrayed would be perfectly capable of using a computer as I'm doing now. Nonetheless, they lived in a world without numbers, without prices, without trade, without written language and without means to create fire. Everyone alive today had an ancestor who survived those conditions. 'Quest for Fire' is a must-see for anyone curious about the human condition.

Much has been said about the movie and all I want to add is what I think are the two best scenes in the movie. The first is when the clay covered tribe member took Naoh into the cave and showed him how to make fire by friction. The look on Naoh's face could not express more wonder if he had pulled a buffalo out of his ear. The second scene was after they returned to their own tribe and tried to narrate to the rest of their tribe the things that they had seen along the way, seemingly inventing language as they went.

"Quest for Fire" (1981 - 100 minutes), under Jean-Jacques Annaud direction and written by Gérard Brach, was based on the book of J. H. Rosny. The movie develops a travel in time showing one of the biggest conquest of human kind: the domain of fire. It's a 80 thousand years ago beautiful drama. The Ulan tribe lives nearby a natural source of fire. When the fire went out, three members of the tribe have to search for a new flame. After several days of walking and having to face many dangerous situations like wild animals, down temperatures and even cannibal tribes, they found the Ivakas, a more evolved human group that had already discovered how to "make" fire. With locations in Kenya, Scotland, Island and Canada, the movie was based on scientific knowledge, showing convincing habitats and characters. The preparation work of the actors body language was done by the Anthropologist Desmond Morris and Anthony Burgess took care of the "talking" of these human ancestors. Almost an Anthropology documentary, this excellent movie shows at the end a scene that suggests the "discovery of love" between male and female. Absolutely unforgettable.

Raw and at times brutal, this story follows three primitive warriors who make a cross-country journey in search of that most precious of natural elements ... fire. In prehistoric times, having fire meant survival from the cold and protection from predators.

In this film, facial gestures, hand movements, general body language and mannerisms of the characters are all consistent with conclusions about early man, as a result of thorough anthropological research. In lieu of modern language the film's dialogue consists of some 350 invented words and sounds, also based on research. In addition, an important part of the film is attention to detail in costumes and makeup, for which the film won several awards. All of these technical cinematic elements combine to create a reasonably accurate visual and audio impression of mankind as it existed some 80,000 years ago.

As you would expect, the film is shot entirely in rugged, remote locations, resulting in landscapes that are stunningly beautiful. Background music is generally low-key and ethereal, like what you might hear in a sci-fi film. There's lots of flute sounds, which reinforce the simplicity of the time period.

For all its technical achievements, this film's main weakness may be the screenplay. When you take away the artifacts of modern life, you're very limited in the kind of story you can tell. And that clearly is the case here, with a plot that drones on with a monotony and repetition that can be tedious, and at times difficult for some viewers.

Although the story's entertainment value may be marginal, "Quest For Fire", with its low tech cinematic style, is interesting not only for its technical elements but also for its over arching theme of modern human's continuity with prehistoric man, based on the element of fire.

Stanley Kubrick's classic "2001" celebrates the first weapon, when a hairy primate through some burst of savage genius turns a useless thigh-bone into a dominating club. He thereby takes a giant first step in humanity's long pursuit of bigger and better weapons. On the other hand, "Quest for Fire" dramatizes humanity's other side: the civilizing arrival of the campfire. But not just any campfire; instead it's the security found in mastering the technique to make fire any time the tribe wants. As a result, the Cro-Magnons have for the first time some control over their environment and can take time to relax. That's made apparent at film's end when the clan gathers happily around crackling embers to relate stories through crude gestures and grunts. Perhaps the evolution of complex linguistic forms had its origins in just such relaxed moments, when imagination and thinking could take hold and get expression in the company of others.

There's also that overlooked moment when Naoh humbly approaches the lordly herd of marauding mastodons. Tufts of grass in hand, he bows his head in an unmistakable gesture of submission, to which the herd responds-- not very plausibly --by chasing away the attacking cannibal clan. The point here is that Naoh understands in that quiet moment that we must live humbly with those forces much greater than ourselves if we want to survive-- a possible seed of what would later become religious belief, whether in the forces of nature or in the supposed power of the supernatural.

Of course, this is all speculation. The filmmakers don't exactly hit you over the head with their messages. However, the point is that the film succeeds admirably in getting you to think about the natural history of what these lowly but momentous origins must have been like. Moreover, there are other suggestive moments, such as when the camera transitions from Rae Dawn Chong's pregnant belly to the distant full moon and humanity's far-off future. Some reviewers point out scientific flaws in the script and reject the film on that basis. But that misses the point. Of course the film is not a documentary, so no serious researcher would base a study on it. Nonetheless, the movie remains just that, a well-staged and provocative ninety minutes of unusual filmmaking. I've seen nothing like it before or since.