VALUTAZIONE IMDb
6,9/10
1602
LA TUA VALUTAZIONE
Aggiungi una trama nella tua linguaA surreal period film following a university professor and his eerie nomad friend as they go through loose romantic triangles and face death in peculiar ways.A surreal period film following a university professor and his eerie nomad friend as they go through loose romantic triangles and face death in peculiar ways.A surreal period film following a university professor and his eerie nomad friend as they go through loose romantic triangles and face death in peculiar ways.
- Premi
- 17 vittorie e 7 candidature totali
Michiyo Yasuda
- Shûko Aochi
- (as Michiyo Ohkusu)
Recensioni in evidenza
I'm a huge Suzuki fan, but this was one I had never got a chance to see. Well I finally did and its surreal. I guess all his films are that way, but this one was really out there for me. Really beautiful and interesting all at the same time. He's the master so I just love watching whatever he puts out. If you're a Suzuki fan, watch for sure. If not then it may be too much for you.
Suzuki is generally known for his outrageous, eye-popping imagery. I think his films actually contain a lot of depth and are great besides that imagery, but I know it's the visuals that bring him his fame. This film, independently produced after a long hiatus from film-making, is a different kind of Suzuki. A VERY different Suzuki. Zigeunerweisen, named after a musical composition that plays a couple of times during the film and a record of which plays an important part of the plot, is a rather slowly paced art film, a very long one at that, with an almost European feeling. There are a few striking images in its two and a half hours (most notably a woman licking a man's eyeball), but it isn't the phantasmagoria of Suzuki's earlier films, or his later films. The dialogue is often weird and poetic. My favorite line was "You caress me as if sucking my very bones." The film takes place during the Taisho period, which occurred after the Meiji Restoration during the 20s and 30s. It is a period marked by further Westernization and a loss of traditional values (I might be wrong, but I think Oshima's In the Realm of the Senses is set during the same period). The story involves two friends, a professor and a vagabond, and their relationships with their wives, as well as a geisha they once met on a vacation. There isn't too much story, per se. The vagabond marries a woman who looks identical to the geisha, but doesn't stay faithful, or even at home. The film is mostly told from the point of view of the professor (played by Toshiya Fujita, the director of Lady Snowblood). Like I said, the film is very deliberately paced. It was hard to stay interested at times. But the movie moves toward a mysterious and haunting finale. I don't think I get it, but I found the whole film intriguing, at least. Not my favorite Suzuki by a long shot, but maybe I'll understand it better on a subsequent viewing (which probably won't happen for a long while).
Zigeunerweisen, which translates to Gypsy Airs from German and refers to a recording by Spanish violinist Pablo de Sarasate, is the first part of director Suzuki Seijun's Taisho Roman Trilogy. Let me explain these elements a little bit further. The movie title refers to the recording because the two lead characters are listening to it and trying to figure out the violinist's words that are briefly being uttered. The trilogy refers to films taking place during the Taisho era between 1912 and 1926. Said era is often interpreted as inspired by arts, democracy, diplomacy, individualism and liberalism. All three films tell romantic dramas with hints at gothic ghost stories.
This first movie marked a remarkable independent return for veteran director Suzuki Seijun thirteen years after his last movie Branded to Kill created for production company Nikkatsu Corporation. The director was fired by the corporation for a lack of focused scriptwriting and commercial acclaim and successfully sued the company over many years which led to dramatic changes in Japan's cinematic industry. In the meantime, Suzuki Seijun had only created negatively received social satire A Tale of Sorrow and Sadness. Zigeunerweisen was shown in inflatable tents on convenience stores and in public places rather than in public or private cinemas which gathered a lot of attention. The movie is thus also the most commercially successful of the trilogy.
The story revolves around two intellectual former colleagues and friends who couldn't be more different from each other. Aochi is calm, gentle and organized as he prioritizes stability over experiments. Nakasago is wild, rough and disorganized and values experiments over stability. Aochi suffers greatly from believing his wife might have a romantic relationship with Nakasago. On the other side, Nakasago doesn't only seduce his friend's wife but also becomes smitten with a geisha. In his despair, Aochi bonds with Nakasago's abandoned wife during one of his prolonged absences. Despite those struggles, the two men remain friends and the morbid Nakasago suggests that whoever outlives the other should get the other's bones. When Nakasago dies alone in the countryside due to a drug overdose, Aochi continues to be haunted by his friend through his wife's admiration for him, the deceased's geisha's frequent visits and the strange daughter of the dead man.
This movie discusses numerous different themes such as death, desire, family, friendship and love. The film thus inspires profound discussions among cineasts. The mysterious story has several interesting changes and shifts and concludes on a surprising note. The acting performances are excellent throughout. The settings in rural Japan are wonderful to observe. The elegant costumes are truly inspiring. The soundtrack based upon classical music provides much atmosphere.
The film however suffers from its excessive length, clocking in at an ambitious one hundred forty-four minutes, that starkly contrasts the filmmaker's previous films that usually weren't longer than ninety minutes. Especially the movie's middle section is particularly slow, focuses on much repetition and doesn't properly develop the plot. The movie's commercial success was mostly due to its circumstances and presentation but not due to its content and quality.
At the end of the day, Zigeunerweisen is a mysterious drama that should appeal to intellectual audiences, experienced cineasts and people interested in the Taisho era. This movie is however too ambitious, complicated and long to appeal to wider audiences. Its overall style hasn't aged very well either and looks particularly old-fashioned by contemporary standards. You must muster a lot of attention, patience and time to fully embrace this experimental feature film.
This first movie marked a remarkable independent return for veteran director Suzuki Seijun thirteen years after his last movie Branded to Kill created for production company Nikkatsu Corporation. The director was fired by the corporation for a lack of focused scriptwriting and commercial acclaim and successfully sued the company over many years which led to dramatic changes in Japan's cinematic industry. In the meantime, Suzuki Seijun had only created negatively received social satire A Tale of Sorrow and Sadness. Zigeunerweisen was shown in inflatable tents on convenience stores and in public places rather than in public or private cinemas which gathered a lot of attention. The movie is thus also the most commercially successful of the trilogy.
The story revolves around two intellectual former colleagues and friends who couldn't be more different from each other. Aochi is calm, gentle and organized as he prioritizes stability over experiments. Nakasago is wild, rough and disorganized and values experiments over stability. Aochi suffers greatly from believing his wife might have a romantic relationship with Nakasago. On the other side, Nakasago doesn't only seduce his friend's wife but also becomes smitten with a geisha. In his despair, Aochi bonds with Nakasago's abandoned wife during one of his prolonged absences. Despite those struggles, the two men remain friends and the morbid Nakasago suggests that whoever outlives the other should get the other's bones. When Nakasago dies alone in the countryside due to a drug overdose, Aochi continues to be haunted by his friend through his wife's admiration for him, the deceased's geisha's frequent visits and the strange daughter of the dead man.
This movie discusses numerous different themes such as death, desire, family, friendship and love. The film thus inspires profound discussions among cineasts. The mysterious story has several interesting changes and shifts and concludes on a surprising note. The acting performances are excellent throughout. The settings in rural Japan are wonderful to observe. The elegant costumes are truly inspiring. The soundtrack based upon classical music provides much atmosphere.
The film however suffers from its excessive length, clocking in at an ambitious one hundred forty-four minutes, that starkly contrasts the filmmaker's previous films that usually weren't longer than ninety minutes. Especially the movie's middle section is particularly slow, focuses on much repetition and doesn't properly develop the plot. The movie's commercial success was mostly due to its circumstances and presentation but not due to its content and quality.
At the end of the day, Zigeunerweisen is a mysterious drama that should appeal to intellectual audiences, experienced cineasts and people interested in the Taisho era. This movie is however too ambitious, complicated and long to appeal to wider audiences. Its overall style hasn't aged very well either and looks particularly old-fashioned by contemporary standards. You must muster a lot of attention, patience and time to fully embrace this experimental feature film.
I never thought I would say this about a Seijun Suzuki film, but my god was this boring. For starters, its meandering story told at a snail's pace should have been about an hour shorter. It often felt surreal just for the sake of being surreal, e.g. The trio of beggars with bizarre affectations singing their raunchy songs, the eyeball licking, etc. Other times it was just banal, with conversations that seemed pointless to me. It is marginally better in its final half hour, but that's not saying much. I never felt cohesion or a payoff that warranted all of the silliness, and this is not one I'd care to sit through again.
10sikegaki
So you are here because you like such outrageous films as Branded to Kill and Nikutai no Mon. Overwhelmed by those films, you couldn't help but search for more about this truly unique filmmaker and found that he has continued to make films in the last two decades too. That is what led you here, right?
This film is a thoroughly independent "art" film made with fairly low budget. The story is about two university professors who meet a woman... OK, it is impossible to summarize the story of a Seijun film and actually say ANYTHING about the film, as you all know. As usual, the film gets forwarded through a series of images rather than driven by the plot engine. One of his finest works at it. Possibly the best.
Sadly enough, this film hasn't been seen by many outside Japan, presumably because its "Japanese-ness" would prevent them from fully appreciating its mastery (they say it should require some knowledge on the atmosphere of Japan of the period in which the film is set - in the early 20th century - to enjoy its mood).
But I doubt it. This is an astonishingly beautiful and nightmarish film that could be appreciated by anyone who loves cinema, although I must admit that it is not for everyone, not even for a Seijun fan who loves his yakuza flicks merely for their over-the-top absurdity and "campiness." Be warned.
There is no yakuza or prostitute in this film. Only chilling, nightmarish images.
This is a film for those who really want to find out that those B flicks are not the only things that Seijun Suzuki can offer. I sincerely hope that someone has enough guts to introduce this film to the world to make it available in English (French, German, Spanish and whatever) on video. Anyone?
This film is a thoroughly independent "art" film made with fairly low budget. The story is about two university professors who meet a woman... OK, it is impossible to summarize the story of a Seijun film and actually say ANYTHING about the film, as you all know. As usual, the film gets forwarded through a series of images rather than driven by the plot engine. One of his finest works at it. Possibly the best.
Sadly enough, this film hasn't been seen by many outside Japan, presumably because its "Japanese-ness" would prevent them from fully appreciating its mastery (they say it should require some knowledge on the atmosphere of Japan of the period in which the film is set - in the early 20th century - to enjoy its mood).
But I doubt it. This is an astonishingly beautiful and nightmarish film that could be appreciated by anyone who loves cinema, although I must admit that it is not for everyone, not even for a Seijun fan who loves his yakuza flicks merely for their over-the-top absurdity and "campiness." Be warned.
There is no yakuza or prostitute in this film. Only chilling, nightmarish images.
This is a film for those who really want to find out that those B flicks are not the only things that Seijun Suzuki can offer. I sincerely hope that someone has enough guts to introduce this film to the world to make it available in English (French, German, Spanish and whatever) on video. Anyone?
Lo sapevi?
- QuizThe mysterious, ghost-like voice that can be faintly heard on the soundtrack during the playing of Pablo de Sarasate's 1904 recording of his own 1878 composition, Zigeunerweisen (which gives this film its title), and which the film's characters comment upon at great length, is not a fabrication of the filmmakers. On the original recording, at about 3 minutes and 25 seconds, a voice can be heard speaking rapidly for about two seconds. The two main characters in the film have no idea what the voice is saying and it intrigues them. However, according to a biography of the violinist-composer Efrem Zimbalist Sr. (father of the famous film and television actor), Sarasate was actually "instructing his accompanist to cut the slow section" of the composition, presumably to accommodate the limited recording time of the disk.
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