Bye Bye Brasil

It shows a Brazil from the inside, a very touching film that we see the life choices of small mambembes style artists that circulate in their own network and alternative of presentations. A movie with our way and our little tricks, wonderful!

The filmmaker is the brilliant maceioense Cacá Diegues, made, among others, Xica da Silva in 1976, on slavery in Brazil. The protagonists are the experienced Jose Wilker (The Black Cover Man of 1980) and Beth Faria (For All: The Trampoline of Victory of 1997). There is also the young actor and cantr Fabio Junior.

This fantastic movie tell the history of a small caravan of artists that crosses an immense area inside Brazil accomplishing circus shows for simple and poor people. In the road, a couple of beggars that escapes from the drought of the northeast of Brazil associates to the group, and they are going all to seek the wealth and the success in new " Eldorado Brasileiro ": the Amazonian. A film human but also controversial, with a fort social content, that treats of problematic themes of the Brazilian reality: the social poverty, the migration and the environmental destruction.

Bye Bye, Brasil (1980) is a letter to Brazilians, literally. In the end of the film a phrase appears: "Ao povo brasileiro do século XXI", which means: "To the brazilian people of 21st century". I understand that there are two meanings for this phrase. First, Carlos (Cacá) Diegues, director and writer, meant that in the 21st century technological devices regarding movies and shows would be different and more common in Brazilian houses, so the movie is a historical log of the transition from radio to TV in poor zones in Brazil. Second, he was being ironic in terms of social issues. He knew that Brazil haven't progressed as much as people expected in these matters. So he predicted that what the movie explores: dishonesty, corruption, illiteracy, prostitution (as a social consequence), land problems and other themes would continue. The film is a parameter. Unfortunately, he was/is right and that's why the movie hits hard sometimes. The social critics are made naturally throughout the narrative, through the main characters and other people that appear in their journey. Though there is this strong drama side, there is also another one... There are many funny moments and memorable jokes, essentialy, because of José Wilker's character, Lorde Cigano (Gypsy Lord), who is the leader of the Caravana Rolidei group (like a mini circus). Wilker totally steals the attention with his charm, charisma and rascal way of being. By the way, this is a very common representation of Brazilians in Brazil and abroad, which is also a social issue and is probably an implicit critic by Cacá.

Everything about this film is well thought out, the plot and the screenplay, as I previously showed, the clothes and sets are very realistic (on location shooting) as well as the acting. I highlight, besides Wilker, Betty Faria, who created a very complex and interesting character.

Although the movie is a letter to Brazilians, I totally recommend this movie for foreigners. I think that, in this globalized 21st century world, we can understand a lot each other reality and comprehend messages like Diegues' one.

By far Bye Bye Brazil is an essential Brazilian picture, perhaps among the top-ten of modern era at least, it owes too much for an awesome premise allied a well-drafted screenplay grounded in an illiterate language of the priceless main character Lorde Cigano (José Wilker) an epitome of the Brazilian trickster, together with a tawdry-hot lady Salomé (Betty Faria) and their faithful black sidekick Andorinha (Principe Nabor) traveling into smallest cities in the largest northeast of the Brazil, when they randomly meet a silly accordion player Ciço (Fabio Jr.) and his pregnant wife Dasdô (Zaira Zambelli).

They usually jumping into another town, unfortunately the time in changing with the advent of TV, also the harder drought in that surroundings did not allowed sell any ticket for money, instead they had to received some goods from the scarce audience, thus Lorde Cigano hears some news about a new road labeled Trans Amazon recently built linking into far off Altamira city a sort of the gate of the Amazon properly where according the source lays out the future of the country, beyond the far frontier where the money is, in this longest journey they stumble with the real natives, reaching in a crowed and cluttered city they didn't find any fortune whatsoever, although the turning point of their lives, then after more downs rather ups they split at last.

This fantastic picture conceived by the avant-garde director Cacá Diegues, exposes the real Brazil in turning of the seventies a changing period of time, a self-portrait of Brazilian people as a whole, it was produced by the old Brazilian clan of filmmakers Luis Carlos Barreto Productions with vast expertise in own cinema as DONA FLOR E SEUS DOIS MARIDOS, INOCÊNCIA, VIDAS SECAS, O HOMEM QUE DESAFIOU O DIABO just to name a few, a notoriously a true Brazilian triumph.

Thanks for reading.

Resume:

First watch: 1995 / How many: 3 / Source: TV-DVD / Rating: 8.5.

I first saw this film around 1985, when it was still new, and before I started studying and visiting Brazil seriously. I did not remember much at all, probably because I did not understand the significance of what I was seeing. Now, after four visits to Brazil (mostly Amazon and Northeast), it makes a lot more sense, and I will be recommending it to students.

The movie was made near the end of the (1964-85) military period, when political discourse was possible but still needed to be done cautiously. So the film addresses serious concerns about the government's programs to encourage migration, but it does so with humor and finesse.

It is a brilliant film, and gives some insight to the ongoing suffering of the sertao, the cultural context of forro, the folly of development in Brasilia, and the drivers of deforestation in the Amazon.