La cerimonia

This film can be hard to watch for some. The family is very dysfunctional and the head of the family will make some people cringe.

As an American born in the 1980s, I do not know what the world was like after World War II. I especially don't know what the world was like for foreign countries after World War II especially those on the opposite side of America. A movie like this, although fiction, can give a sense of the struggles a nation might face, changing after World War II.

I thought the acting was well done. I'll admit I don't recognize any of the actors from other movies and I watched the movie with subtitles, but I could not stop watching this movie until the end.

I know a lot of people love this movie. For me it was not entirely successful. This is not one ceremony but many seen without any connection.

I saw a lot of events but I did not really feel I got to know any of the characters better and their motivation for their behavior. In fact I felt I knew as little about them when the movie ended as when it started.

I am not the big flashback fan for a starter. But some of the baseball things were contradicted from others as never happened. Well I have no idea now really if it did or was just made up. but again how much was then made up? What did really happen and what did not. For me not a great premise for a movie. This could as well have been all a dream.

Maybe I missed something because of the subtitles maybe not were adequate, but I doubt they could have missed that much. It did not help that I did not feel connected to any of the characters. At the same time I think their actions did not feel connected to other episodes in the paper thin story line.

I think I have seen many better and more subtle Japanese movies that were critical to society. This is not one for my collection

Kenzo Kawarasaki returns from Manchuria to Japan; actually, he has no memory of Japan at all. He's part of a noble clan, dominated by his severe grandfather. He falls in love with Akiko Koyama, but it turns out she's his half-sister; his grandfather raped her mother, and grandpa seems to be his actual father. So they yearn, meet at weddings and funerals, and he never does anything, either in getting an heir or accomplishing anything.

But at least he's appropriately miserable. This is, after all, a film by Nagisa Oshima, and all the evils that past generations did must be revealed and punished, even if the innocent are the ones punished.

There's not a hint of compassion here. So why did I think I had seen this before? Then it struck me. Ignoring the war crimes and rapine, this is the plot of THE MAGNIFICENT AMBERSONS, their once mighty wealth brought down through a lack of get-up-and-go. But would ambition have changed anything?

A boy experiences traumas during WWII (which we don't see), and the subsequent 25 years of his life are a continuation of those traumas. Oshima skillfully depicts Japan's post-war evolution, and the ways the dark secrets of the past live on within the present. Gishiki is by no means an enjoyable film: the main character experiences nothing but losses, misfortunes, and humiliations. But this is a dark truth of life: anyone who lives long enough accumulates losses and failures, and for some, perhaps everything else is overtaken. In the end, the main character is left alone with nothing except his lost dreams and his endlessly repeating traumas. A very sad film, but one I'm glad to have seen.

I have seen this film in the late eighties, together with other Oshima's movies and I could collect only a vague impression of exoticism. This before I visited Japan, where I currently live.

I have seen it again last night and I can confirm that "Gishiki" portrays some of the most specific aspects of the Japanese culture. It is a movie deeply ingrained with the rebellion against traditional culture and family, which is typical of the late sixties-early seventies, not only in Japan, but also in Europe. The same can be said of the use of sexuality as a powerful device to offset the established values.

The powerful Sakurada clan is brought to ruin by the same force that keeps it together, the powerful grandfather. This happens in a sequence of rigidly choreographed family reunions, in occasions of funerals and weddings spanning several years following the end of the world. In this sense the world of the Sakuradas is so traditional that many scenes could be set in medieval Japan, with minor modifications in the dialogs and costumes. Ritual suicides and uncompassioned sex are recurring estranging events which follow and precede these ceremonies.

At the end what has been taken away from the protagonist is his very childhood, and hence his possibility to exist as a human being.