VALUTAZIONE IMDb
8,0/10
15.153
LA TUA VALUTAZIONE
Alla vigilia di Capodanno, il conducente di una carrozza spettrale costringe un ubriaco a riflettere sulla sua vita egoista e sprecata.Alla vigilia di Capodanno, il conducente di una carrozza spettrale costringe un ubriaco a riflettere sulla sua vita egoista e sprecata.Alla vigilia di Capodanno, il conducente di una carrozza spettrale costringe un ubriaco a riflettere sulla sua vita egoista e sprecata.
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- Sceneggiatura
- Star
Recensioni in evidenza
It's undeniable that The Phantom Carriage's influence precedes itself. From its iconography of the grim reaper, it's Christmas Carol-esque tale of repentance, to echoes of Jack Nicholson chopping down the door in The Shining. If The Phantom Carriage is known for anything, it's for being Ingmar Bergman's source of inspiration for what his films would later muse upon. He would later recruit director and star Victor Sjostrom to lead on of his most acclaimed films Wild Strawberries. Of course, we already know how profound these concepts are nearly 100 years later and their importance is still imbedded in the film. It's fascinating to watch inventive techniques of translucence portrayed on screen too, though admittedly the prior year's Caligari is more impressive. Its real problem is undisciplined structure and its resulting poor pacing, but these are archaic issues of silent cinema that required a few years of trial and error. Nevertheless, the atmosphere is palpable, the ideas are timeless and it oozes with passion from Sjostrom, if not as nightmare worthy as the next year's Nosferatu.
8/10
8/10
Victor Sjostrom's silent film masterpiece The Phantom Carriage has recently been released on DVD with a new soundtrack recorded by KTL. The duo, comprising American guitarist Stephen O'Malley and Austrian laptop artist Peter Rehberg, has conjured an extraordinary collection of sounds to accompany and accentuate the original film footage from 1921. An ominous banging sound introduces each Act and a medley of drones, guitar chords and feedback ebbs and flows as the grim drama unfolds.
As impressive as the new soundtrack is, the film remains the real star with its timeless rendering of a dark and dystopian fairy tale. According to this tale the last person to die before the stroke of midnight on New Year's Eve is condemned to spend a year behind the reins of the eponymous phantom carriage, collecting the souls of the dead. This is the fate of the anti-hero of the film, David Holm, who is moved to painful scrutiny of his life following his untimely death and subsequent encounter with the driver of the carriage.
This film is often referred to as a horror film and although this is a fitting label, the real horror here resides not in the supernatural elements but rather in the depiction of human suffering at the hands of others. Sjostrom gives a remarkable performance as the drunken, spiteful and menacing Holm in life, and the wretched, frightened Holm looking back from the land of the dead and shrinking from his past deeds.
Striking imagery abounds throughout The Phantom Carriage and more than compensates for the inevitably limited dialogue. The ill-omened onset of midnight is powerfully illustrated through the image of a clock-face hovering alone in the darkening night sky like a second moon. Equally impressively, the dead are depicted through pioneering semi-transparent imagery and the scenes of the phantom carriage riding over land and sea remain chilling to watch.
Sjostrom's film deserves its place as one of the most esteemed silent films of all time and the new soundtrack by KTL is a superb accentuation of its themes. This is a must-see.
As impressive as the new soundtrack is, the film remains the real star with its timeless rendering of a dark and dystopian fairy tale. According to this tale the last person to die before the stroke of midnight on New Year's Eve is condemned to spend a year behind the reins of the eponymous phantom carriage, collecting the souls of the dead. This is the fate of the anti-hero of the film, David Holm, who is moved to painful scrutiny of his life following his untimely death and subsequent encounter with the driver of the carriage.
This film is often referred to as a horror film and although this is a fitting label, the real horror here resides not in the supernatural elements but rather in the depiction of human suffering at the hands of others. Sjostrom gives a remarkable performance as the drunken, spiteful and menacing Holm in life, and the wretched, frightened Holm looking back from the land of the dead and shrinking from his past deeds.
Striking imagery abounds throughout The Phantom Carriage and more than compensates for the inevitably limited dialogue. The ill-omened onset of midnight is powerfully illustrated through the image of a clock-face hovering alone in the darkening night sky like a second moon. Equally impressively, the dead are depicted through pioneering semi-transparent imagery and the scenes of the phantom carriage riding over land and sea remain chilling to watch.
Sjostrom's film deserves its place as one of the most esteemed silent films of all time and the new soundtrack by KTL is a superb accentuation of its themes. This is a must-see.
The best silent movie I've ever seen. It's so harrowing and perfectly describes the feelings I've had about death, life, love and especially hope. It's optimistic ending makes it even stronger. I cried when I saw this movie the first time, which was the day after my grandfather's death.
He once told me this was the first movie he ever saw, in a cinema, to which there was a 10 kilometers walk in the snow. The cinema used to be so crowded the humidity got so high the walls were completely wet. Naturally I had a lot in mind that day. It wasn't the first time I saw the movie, but the first time I experienced it's meaning completely. I've never seen any silent film like this and that it's silent actually makes it scarier.
He once told me this was the first movie he ever saw, in a cinema, to which there was a 10 kilometers walk in the snow. The cinema used to be so crowded the humidity got so high the walls were completely wet. Naturally I had a lot in mind that day. It wasn't the first time I saw the movie, but the first time I experienced it's meaning completely. I've never seen any silent film like this and that it's silent actually makes it scarier.
Had I known this was going to turn out as deeply awesome as it did, I would have perhaps saved it for a time of need. I'm always looking for spiritual visions that permit a journey inwards, but they are so few in the grand scheme that I'm grateful for each and every one. I try to cherish them because they let me watch from the heart. It's why I keep myself from finishing off the rest of Tarkovsky's films - I want to know that there's always a drink of fresh water at hand when I'm parching.
I came to this, like most people I presume, for its reputation as a horror film where the reaper gets out to harvest souls. I collect these as well but for different reasons, and was expecting here something more or less expressionist. As with most silents however, it's not really horror by our contemporary sense; horror in these films comes from more directly abstract notions, guilt, humiliation, spiritual damnation, and it's usually with the intent to distill a life lesson. They may seem outdated now but only because we presume to know these things and so reckon that no further guidance is necessary - while we, self-sufficient modern humans in perfect control of our destinies, continue to live our lives in random iterations.
Here death itself. The journey of the soul in the world inside the soul. Like earlier texts of this journey, Dante's Inferno or the Egyptian Book of the Dead, it is advisable, imperative even, that we read beyond the feverish vision of the beyond. That we read between the collective dream the author has dreamed up as meant to await us and contemplate on why we dreamed in the first place.
The man who dies last on New Year's Eve - at the cusp of new life, and so at the start of a new cosmic round - becomes Death's driver for the coming year, this is the premise. He ferries the vehicle - and us as passengers - where the journey inwards or across can begin. Our man contemplates the chain of events that brought him lying dead before the carriage of death.
The opening chapters in the Book of the Dead that propel the process of rebirth, and which pertain very much here, are thus named: "The chapter of making Osiris S. possess a memory in the Underworld" and next "the chapter of giving Osiris S. a heart in the Underworld".
The man remembers, he had a perfectly good life and family but blew it up like so many we know of. He goes into prison and comes out reborn again with realization of what his deeds brought him. But he has to start again, like every new life he has to build his again from nothing. Instead he drags himself through this next life in a limbo of guilt and seething hatred. It is this unswathing of the spirit across different worlds that matters, and the dissolution in each one granting passage in the next. How strong karmas resonate from one existence to the other, powering the cart. Death's driver is granting the visions after all.
There is a woman in all of this, a nurse for the Salvation Army. From her end, she is looking to hear from god. We see from both ends, her trying to save who she considers a mandate from god and on the other side the man who is wrestling personal demons. If god doesn't speak through him, then he never spoke at all. In a beautiful scene, she spends the night mending his torn soul; when he wakes up, furious at the kindness, he tears it up again for spite.
More great cinema about the karmas metaphysically weaving together the participants: having failed to mend him, the woman literally contracts his illness. And when the man violently attacks with an axe a locked door, his wife on the other side falls to die.
The man finally wakes up from death though, having prayed and thus lay himself prostrate before a higher force. This is likely a part that modern viewers will find hard to swallow. But this is the thing; it is not literal death in these texts, never was. The underworld the soul must travel through to be reborn on the other side is always inside, why it's so often called a 'descent', and so the power to make a full transit by learning again life-value through the different levels always rests with the soul. What the man learns at the moment of prayer is the humility that shatters ego. Of course he is forgiven. One of the final chapters in that ancient Egyptian text reads: "chapter of causing a man to come back upon his house on earth". Notice that the dead man is no longer symbolically referred (and so protected) by the name of the god Osiris, having passed the horrible tribulations, now the deity is embodied inside.
So god does speak after all through this man, but it speaks to her who was looking to apprehend him and so, no doubt, will hear his voice in the miracle. From our perspective seeing deeper into these lives, our perspective itself dislocated from bodies and wandering with the spirits, we know there was no god: the miraculous transformation on the visible level was only the last step in a painful, arduous process of healing the heart. It's a powerful notion, worth two or three Seals (Bergman).
So it's really only us who can mend ourselves. It's a lesson, make no mistake, but a lesson worth keeping. Simply said, it sounds trite - most anything does if the words are not right. The man was told after all, no doubt he understood in some capacity, but it meant nothing. Which is why it's important to journey from the heart.
Something to meditate upon.
I came to this, like most people I presume, for its reputation as a horror film where the reaper gets out to harvest souls. I collect these as well but for different reasons, and was expecting here something more or less expressionist. As with most silents however, it's not really horror by our contemporary sense; horror in these films comes from more directly abstract notions, guilt, humiliation, spiritual damnation, and it's usually with the intent to distill a life lesson. They may seem outdated now but only because we presume to know these things and so reckon that no further guidance is necessary - while we, self-sufficient modern humans in perfect control of our destinies, continue to live our lives in random iterations.
Here death itself. The journey of the soul in the world inside the soul. Like earlier texts of this journey, Dante's Inferno or the Egyptian Book of the Dead, it is advisable, imperative even, that we read beyond the feverish vision of the beyond. That we read between the collective dream the author has dreamed up as meant to await us and contemplate on why we dreamed in the first place.
The man who dies last on New Year's Eve - at the cusp of new life, and so at the start of a new cosmic round - becomes Death's driver for the coming year, this is the premise. He ferries the vehicle - and us as passengers - where the journey inwards or across can begin. Our man contemplates the chain of events that brought him lying dead before the carriage of death.
The opening chapters in the Book of the Dead that propel the process of rebirth, and which pertain very much here, are thus named: "The chapter of making Osiris S. possess a memory in the Underworld" and next "the chapter of giving Osiris S. a heart in the Underworld".
The man remembers, he had a perfectly good life and family but blew it up like so many we know of. He goes into prison and comes out reborn again with realization of what his deeds brought him. But he has to start again, like every new life he has to build his again from nothing. Instead he drags himself through this next life in a limbo of guilt and seething hatred. It is this unswathing of the spirit across different worlds that matters, and the dissolution in each one granting passage in the next. How strong karmas resonate from one existence to the other, powering the cart. Death's driver is granting the visions after all.
There is a woman in all of this, a nurse for the Salvation Army. From her end, she is looking to hear from god. We see from both ends, her trying to save who she considers a mandate from god and on the other side the man who is wrestling personal demons. If god doesn't speak through him, then he never spoke at all. In a beautiful scene, she spends the night mending his torn soul; when he wakes up, furious at the kindness, he tears it up again for spite.
More great cinema about the karmas metaphysically weaving together the participants: having failed to mend him, the woman literally contracts his illness. And when the man violently attacks with an axe a locked door, his wife on the other side falls to die.
The man finally wakes up from death though, having prayed and thus lay himself prostrate before a higher force. This is likely a part that modern viewers will find hard to swallow. But this is the thing; it is not literal death in these texts, never was. The underworld the soul must travel through to be reborn on the other side is always inside, why it's so often called a 'descent', and so the power to make a full transit by learning again life-value through the different levels always rests with the soul. What the man learns at the moment of prayer is the humility that shatters ego. Of course he is forgiven. One of the final chapters in that ancient Egyptian text reads: "chapter of causing a man to come back upon his house on earth". Notice that the dead man is no longer symbolically referred (and so protected) by the name of the god Osiris, having passed the horrible tribulations, now the deity is embodied inside.
So god does speak after all through this man, but it speaks to her who was looking to apprehend him and so, no doubt, will hear his voice in the miracle. From our perspective seeing deeper into these lives, our perspective itself dislocated from bodies and wandering with the spirits, we know there was no god: the miraculous transformation on the visible level was only the last step in a painful, arduous process of healing the heart. It's a powerful notion, worth two or three Seals (Bergman).
So it's really only us who can mend ourselves. It's a lesson, make no mistake, but a lesson worth keeping. Simply said, it sounds trite - most anything does if the words are not right. The man was told after all, no doubt he understood in some capacity, but it meant nothing. Which is why it's important to journey from the heart.
Something to meditate upon.
Much said without words.
This is an excellent movie. It was made in color-not color as in today's films, but a special mono-color use (with shadings) that portrayed meaning, mood, sense and time. It should be seen in color, as it becomes an entirely different film. The story, by Nobel prize-winner Selma Lagerlöf, is effectively presented. One never has a clear sense of real, memory or phantom. Changes going on in Swedish society at the time are subtly layered. Most highly recommend. Try to rent it or find it on-line. I saw it in a Swedish film class and I want to add it to my film library.
This is an excellent movie. It was made in color-not color as in today's films, but a special mono-color use (with shadings) that portrayed meaning, mood, sense and time. It should be seen in color, as it becomes an entirely different film. The story, by Nobel prize-winner Selma Lagerlöf, is effectively presented. One never has a clear sense of real, memory or phantom. Changes going on in Swedish society at the time are subtly layered. Most highly recommend. Try to rent it or find it on-line. I saw it in a Swedish film class and I want to add it to my film library.
Lo sapevi?
- QuizCharles Chaplin stated this was the best film ever made.
- Citazioni
[last lines]
Mrs. Holm: I can't help crying too. I won't be truly happy until all my sorrow is drained.
David Holm: Lord, please let my soul come to maturity before it is reaped.
- Versioni alternativeThere is an Italian edition of this film on DVD, distributed by DNA srl, "THE WIND - IL VENTO (1928) + THE PHANTOM CARRIAGE (Il carretto fantasma, 1921)" (2 Films on a single DVD), re-edited with the contribution of film historian Riccardo Cusin. This version is also available for streaming on some platforms.
- ConnessioniFeatured in Ved den danske films vugge (1941)
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Dettagli
- Tempo di esecuzione1 ora 47 minuti
- Mix di suoni
- Proporzioni
- 1.33 : 1
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By what name was Il carrettiere della morte (1921) officially released in India in English?
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