Le due madri

After eighty years it is quite remarkable that this film presents such a keen glimpse into the minds eye of a child.

Breathtaking scenery and brilliant cinematography help to capture the raw wild beauty of a troubled child's view of the world.

It would take many years and the brilliance of a Bergman or Lean to recapture such insight and clarity of vision on film.

One interesting note...I think I discovered a rather major gaffe not mentioned on IMDb.

The csreen fades out on a visciously chilling depiction of a brutally cold night (which includes a character being rescued from an avalanche of snow...a title reads "The Next Morning"....and we are suddenly in spring (if not summer) and the horse drawn sleigh of the previous scenes is now a cart...

Still...an otherwise brilliant and fascinating film.

We're in Saint-Luc, a picturesque village in the Upper Valais, and everyone is heading to the Mayor's house to commiserate with him as he mourns the death of his wife. The mayor is Pierre Amsler, played by Victor Vina, but the real lead is his young son Jean, portrayed by Jean Forest. Forest had debuted three years earlier in Crainquebille, a decent expose also directed by Feyder who had apparently discovered Forest on the streets of Paris. By this time though, he's a full twelve years old and with four films behind him, so almost an old hand in the business!

His character is old enough to know something about death and what it means, but his younger sister doesn't have a clue. He walks with his father behind the coffin to see her buried, grieves for her and watches his father's tears with sympathy, while young Pierrette plays with her cat and whatever else she can find. Forest is very good here, all young pillar of strength until he collapses at the graveside, but he's ably assisted by some rapid fire montage work by the editors. This was originally released in 1925 so I wonder if it was before or after Battleship Potemkin with its groundbreaking sequence on the Odessa Steps.

Jean is obviously very attached to his mother, to the degree that he visits her grave every Sunday and sees her portrait come to life and smile at him. However his father feels bad that in the absence of a wife his house and children are being neglected, so he marries again, his new wife being Jeanne Dutois, a young widow who can't pay her rent. This impacts Jean not just because he has a stepmother but because he acquires in the process a stepsister, Arlette, and that leads to plenty of conflict.

The story is solid, very much in the European vein of slow and serious stories full of character development, and that's a good thing. There's decent camera-work too, Feyder and his cinematographers also making plenty of use of the gorgeous countryside to frame his story. It's supposedly France but it was shot in the Swiss Alps and you just can't go wrong with the Swiss Alps as a cinematic background! Feyder seems to be always great when filming in crowds or in public and this film is no exception to that rule. The accompanying 2004 soundtrack by Michael Coppola is great if not awesome, and in fact there's very little bad to say.

The only downside to me was pretty minor, and that was in what seemed to be a little clumsiness in the delivery of some of the actors early on: all adults, I should add, as the children are simply superb. I'm not talking about the traditional overacting of the silent era as this would have been seen as an underplayed film on those grounds. I think it just took a half hour or so for everything to get moving properly, because the film, as you'd expect from the title, is about the kids and maybe the adults had a harder time getting into the story when there were no kids around.

I can't fault any of the scenes that have children in, whether they be between Jean and his stepsister, played by Arlette Dutois, or with adults like Henri Duval as his uncle or Rachel Devirys as his stepmother. It's only early scenes between Vina and Duval or Vina and Devirys that don't quite carry the same weight. Thankfully the children are present for almost the entire film and these scenes are hugely impressive and yet very subtle, often without the benefit (or the distraction) of title cards.

I got drawn into this one far more than into Crainquebille and, to be honest, got lost in the magic of it. By the time the end arrived, which seemed far too soon even though the film is nearly two hours long, I'd forgotten about all of that minor downside entirely. What amazed me most is that none of the three children had long careers in the film industry, stunning given their performances here. According to IMDb, this was Arlette Peyran's only film, and Pierrette Houyez only made three. Jean Forest, the star of this film, went on to appear in ten in all, but switched to a career in radio. What a shame!

'Faces of children' is an astonishing picture, based on an original screenplay by J. Feyder and his wife, F. Rosay. It is a major masterpiece in the history of the 7th art. Its main theme is the bond between a mother and her child even after the mother's death. The editing is fascinating: one frame cuts (a technique later used by D. Vertov and A. Resnais) to evoke an obsessive dream, and the cutting and mixing of two scenes in order to enhance the dramatic tension. Other elements are fetishism (see L. Buñuel) and the bringing to life of a portrait in order to stress the unconscious emotional bond between mother and child. The directing of the children is simply superb. Akira Kurosawa explained it later so wonderfully: art is not the expression of (the artist's) personal emotions, but the engendering of emotions in the heart of the spectator.The latter should really share the joys and pains of the characters on the screen. Therefore, the directing must be focused on doing things 'naturally'. Jacques Feyder knew this all important message instinctively. He was a real master of Art.

This all important masterpiece is a must see for all movie buffs.

In the mountains of Saint-Luc, devastated pre-teen Jean Forest (as Jean Amsler) attends the funeral of his mother. Too young to understand, little sister Pierrette Houyez (as Pierrette) happily plays at home. She will be told mother is on a trip. Despondent father Victor Vina (as Pierre) is especially concerned about raising his girl without a mother. Soon, he passes on visiting his deceased wife's grave with son Jean to spend time with neighboring widow Rachel Devirys (as Jeanne Dutois). They are married and Ms. Devirys moves in with her own daughter, Arlette Peyran (as Arlette). Shuttled away for the wedding, Jean resents the intrusion...

This excellent silent is almost derailed in the early running. Specifically, it is when young Jean is determined too sensitive to attend his father's second marriage and sent off to live with his godfather (Henri Duval). The kindly priest's mission is to break the news to Jean gently, and return him within a month. It ends with Mr. Duval dropping Jean off some distance from his house; the boy walks home, alone and unannounced. Then Duvall, presumably a close family friend, is not seen again. All in all, this is a strange way for the adults in this drama to treat a child. It illustrates isolation, of course, but could have been left out or done more eloquently...

However, there are no problems understanding this story. In the opening, director Jacques Feyder crushes the screen with the dead mother's coffin, which we see through the eyes of her son. The death of a parent and introduction of a replacement has a profound effect on young Jean. We feel the full weight of that casket. Performers, especially the children, are captured acting naturally. Location photography of the Swiss Alps is beautiful, especially as set up and angled by Mr. Feyder and his crew. The indoor/outdoor sets are terrific, also. And, the ending approaches D.W. Griffith's "Way Down East" (1920) in icy edited excitement.

******** Visages d'enfants (1/24/25) Jacques Feyder ~ Jean Forest, Victor Vina, Rachel Devirys, Henri Duval

This is not at all a mountain film: The pictures of mountains are few, of relatively little power even considering the time of the turning, and, as soon as the camera ventures higher than the cows and goats of the mountain pastures, of no credibility at all, if ever you have visited glaciers and alpine mountains yourself. But that's no problem; this is not about mountains, but about people, and it's an excellent film about people.

In another comment, Gerald A. DeLuca calls this is a movie about "sin, repentance and forgiveness", and certainly, Christian religiousness thoroughly shapes both the cultural context of the story and the feelings of all the characters in situations of doubt, fear and distress. Yet, this is much more than a "Christian morality tale".

In Christian tradition, there are two stories about the origin of sin: Eva and Adam and Kain and Abel. On first sight, the story of Jean and Arlette is somewhat similar to the story of Kain and Abel: It's a story about hate among brothers and sisters, about envy and jealousy. Yet, in Kain and Abel, jealousy is the primordial sin, an evil reaction to incomprehensible or unjust behavior of God.

Not so in "Visages d'enfants": there is no primordial sin in the movie. All the characters are capable of love and understanding, none of them is actually evil or cruel. In that respect, it is quite humanistic, in spite of the ubiquitous religiosity. Where, then, does sin come from? The origins shown in the movie are surprisingly simple: plain misunderstandings, subtle and unconscious inattentiveness to the feelings of others, well-intentioned behavior all the same hurtful to other's feelings, and to a large extent: fear and pain.

The ultimate cause of the drama is obviously Pierre's failure to adequately address his son's intense mourning. But my impression is that the father is above all afraid and feeling helpless. In particular, he is afraid that he won't be able to stand a solitary life for long, he is afraid that he won't be able to cope with the household work beside his duties as the mayor of the village, he is afraid that he won't be able to show enough of his love towards his two children, he is afraid of losing patience with them as indeed sometimes he does, he is afraid of failing his children's' education. His courage is sufficient to tell the priest about part of his anxieties, but he lacks the strength to show weakness in front of his son. All those small weaknesses, failures and misunderstandings are extremely beautifully and convincingly depicted in the movie and you also see again and again how small hurts done breed mistrust, malice and hate, and hate breeds new hate, getting worse and worse.

In Christian tradition, the remedy to sin is remorse, confession, prayer and penance; and ultimately, trust in divine mercy. In the film, there is indeed remorse, in particular in Jean. Confession is not done in front of God, but in front of other human beings. Prayers do not ask for divine pardon, but for help in earthly distress. There is no trace of penance at all. Salvation does not arise out of divine, but out of human mercy and love.

Of course, overcoming evil by means of forgiveness and love is a central concept of Christianity. Yet, Jean and his family need remarkably little help from God: No doubt, they do pray hard for divine help, but they are most successful when they act themselves in human, pitiful, and in particular in courageous ways. They prevent tragedies when they overcome their pride and fear, they find help when run they for it, they save lives when they put their own life at stake, they find love when they save their enemies.

In Christian tradition, even more than jealousy, the origin of sin is alienation from God, the decision of Woman and Man to live their own life, to gain knowledge by themselves, not to respect the limits that God set them. Ultimately, that's why only God can save them in the end. But in this film, people save themselves by overcoming their own weaknesses and finding their own strength, compassion and love.