Edipo Re

Pasolini tells the drama of a man who knows his destiny from the beginning but does not accept the awareness of evil, tries to escape an atrocious future, but is inevitably entangled in it. The director uses Oedipus, of a classic archetype, to tell the human condition, the inadequacy of those who know they must die, but are unable to accept it.

The Moroccan setting that hides a fantasy Greece, between desert and villages of shepherds, mountains, cities built with clay and destroyed by plagues, is wonderful. A film written in images, dialogues reduced to the essentials, use of captions as in the silent era, intense photography and - for the first time in a Pasolini film - use of color that renders the ocher chromatism of the desert well.

The film have some substantial flaws, especially the storytelling. But the great Pasolini-style shine's brightly throughout the film and Franco Citti is just amazing as Edipo himself.

I was very impressed, I really do think that this is a masterpiece! Pasolini used the original text of Sophocles' tragedy, so the story is tightly knotted, which gives the whole film a tangible urgency. There are, apart from the at times stunning amounts of extra's, only two main actors. Silvana Mangano as Giocasta only appears halfway through the movie and has hardly any lines, but she plays her part impressively by her facial expressions and her stature. Franco Citti as Oedipus is the absolute core of the movie, he dominates the screen with his rugged and fascinating face, he laughs and cries and screams, and all the time stays totally convincing as the self-assured ego-tripping hero, who gradually slips into the awareness that his whole life is based on unspeakable crimes and that he is toyed with by the gods and fate. Some reviewers opinioned he acted way over the top, but I assume it was all deliberately so orchestrated by Pasolini, emphasizing the origin of a Greek tragedy that had to be delivered from an open-air rostrum to a distant audience.

The locations are dazzlingly beautiful, Morocco in fact, not Greece, but it works wonderfully well, as do the weird costumes which look like they were sowed and tinkered by the crew or the many locals themselves, but with the amazing effect of something out of a dream (or nightmare). The musical score is extremely subtle, at many times just the soft bleak rhythmic blows of a single drumstick, with an almost haunting effect.

Strangely enough the prologue and epilogue are set in modern times, this doesn't add anything as far as I'm concerned, but as it was it gives us yet some other beautiful images, with the same vast green lawns and waving tree-tops in the opening and closing scene, completing a perfect circle.

Oedipus Rex: Oedipus Rex is a haunting experience. The final scene on the city streets is enchanting. The scene in which Oedipus kills three Roman guards is one of the finest tapestries of tension and viscera in cinema. The acting isn't worth mentioning; this film is Pasolini's triumph. It is mainly a triumph of striking and occasionally nauseating imagery. The shifts in time periods are rather tacky and simplistic in retrospect; they are done so gracefully though. The conclusion is pulled together with beautifully written dialogue that only Paolo Pasolini could deliver. The film is not one that is easily forgotten and is sure to be remembered for a long time.

This tale of Oedipus starts off and ends in the twentieth century, though for the most part is set in a primitive version of ancient Greece. There is not much rational connection between the stories, but Pasolini manages to forge himself a free pass on that one. Whilst the Oedipus Complex theme of the first story is meant to be taken quite literally, and is basically autobiographical, the middle story, recognisably Sophoclean, is more, in my opinion, meant to be about an angry confused man who cannot stomach his fate nor confront truths about his identity. As both sections do genuinely feel autobiographical they knit together just fine.

The first section of the film set in the 1920s is the best piece of filming I have seen from Pasolini and made me really excited. There's a wide open scene of children running off around a playing field on a hot piercing day, one of those thick childhood days when the emotions battened down the hatches on squire intellect. I was reminded very much of an Edith Sitwell poem (Green Flows the River of Lethe - O):

"I stood near the Cities of the Plains / And the young girls were chasing their hearts like the gay butterflies / Over the fields of summer - / O evanescent velvets fluttering your wings / Like winds and butterflies on the Road from Nothing to Nowhere!"

The sentiment all the more surprisingly apt given that the second part of the film is shot in what could be the ruins of Sodom and Gomorrah (the Cities of the Plains) for all we know.

The rage of Oedipus, which occurs frequently in the movie could be liked to another part of the poem:

"But in the summer drought / I fled, for I was a Pillar of Fire, I was destruction / Unquenched, incarnate and incarnadine // I was Annihilation / Yet white as the Dead Sea, white as the Cities of the Plains / For I listened to the noontide and my veins / That threatened thunder and the heart of roses."

Part of Pasolini's drive for shooting the films seems to be to continue his fascination with ancient buildings and ruins which he demonstrated three years earlier in his superb 1964 documentary The Walls of Sana'a for which he travelled to Yemen.

The end of the playing field scene features Jocasta suckling Oedipus. She gazes directly at the camera and thus the audience for a long period, in which she goes through a range of emotions, including what could be arousal, followed by disquiet, which ultimately turns into a distanced understanding. For me this is cinematically equivalent to the Mona Lisa, which is also a gay man's meditation on his mother, greatly cryptic yet provocative, set in against a natural backdrop.

Silvana Mangano, who plays the mother in both parts of the movie (and would star in Pasolini's Teorema the following year), carries a lot of it. Her beauty, her alabaster skin and wispy eyebrows, her perfectly tangled plaits (which would send Fuseli to his knees), are commanding. She has an artistic skill that eclipses that of Franco Citti (Oedipus) and Ninetto Davoli (Thebes' crier) quite totally. Franco Citti's lack of skill, whilst occasionally infuriating in the context of the story (his is not the demeanour of a king) do however lend the film a level of authenticity, given the primary motive of this sequence, which was to demonstrate a pained adolescent fury and denial, which was ignorant at its base.

There's an unusual device of writing characters' thoughts in black lettering on a white background, which doesn't quite work but which would be far better than the presumable alternative of camera-faced soliloquies.

Some of the locations in the movie felt truly dream-like to me, for instance the unkempt walled piazza-garden of Jocasta, the crumbled ruin where Oedipus meets a naked adolescent girl on his peregrinations, the mountainous areas between cities.

The props in the movie are cheap and fantastical but quite brilliant, the wind-blown hands on the milestones to Thebes, the quite bizarre head gear of the Pythoness, the soldiers, and King Laius. Modern producers who delight in throwing money at movies, please note how Pasolini achieves far better results with great economy.

Cultural references abound, my favourite being the Japanese music, which doesn't seem to have been referenced anywhere (there are no closing credits in the movie), but sounded very much like the Toru Takemitsu scores of Ansatsu (Assasination), Woman in the Dunes, and Harakiri.

The story in a strict narrative sense has problems, Citti doesn't convince as any type of king or warrior, giving the appearance of not understanding his lines at some points, and the suicide of Jocasta makes no sense in the wake of her discussions with her son. It is a movie where feeling rather than thinking brings greater rewards.

Another marvelous film by Pasolini.

No one is as cinematically intense as this man, but it's not an ordinary intensity he affects. It does not result from the withholding of narrative or visual information, it is not primarily a dramatic intensity; Lean, Hitchcock, Kurosawa, all did some terrific work in that external mode where we see the struggling human being in the cleanly revealed world of choices and fates.

Pasolini works his way around all that, starting with one of the most archetypal stories. Here we have anticipation, foreknowledge as fate. And of course there is some dramatic intensity in this and others of his films, but that's not what makes him special. He can create heightened worlds that we experience with a real intensity. It goes back to that film movement called Neorealism which thrived in postwar Italy, where the utmost goal was to soak up a more human, more universal conflict as we staggered through broken pieces of the world.

Looking back now it seems stale, we have a much more refined sense of what is real, we can see the conceit of the camera. But two filmmakers emerged from out of this movement who did work in a more radical direction, moving the images closer to perception.

Antonioni is one of the greatest adventures in film. Pasolini is the other. The larger point with him is to have an intensely spiritual experience of a whole new storyworld, to that effect he selects myths that we have more or less fixed notions about how they should be (this, Medea, his Gospel film) and films them to have invigorating presence in the now.

Every artistic choice in the film reflects that; the dresses, the swords, the landscapes, the faces, it's all intensely unusual to what you'd expect from Greek myth, seemingly handcarved to be from a preconscious world outside maps and time. The camera also reflects that; he could have plainly asked of a fixed camera and smooth, fixed traveling shots from his crew, but evidently he wants that warm lull of the human hand. It's a different sort of beauty, not in some painted image but in our placement in evocative space.

When Oedipus visits the oracle at Delphii, we do not have sweeping shots of some ornate marble structure as you'd expect in a Hollywood film. A congregation of dustcaked villagers is gathered in a clearing before a group of trees, the oracle is a frightening old crone attended by slender boys in masks. The roads are dusty, interminable ribbons dropped by absent-minded gods. A Berber village in Morocco stands for ancient Thebes. Sudden dances. Silvana Mangano. And those headgear! It's all about extraordinariness in the sense of moving beyond inherited limits of truth.

It works. This is a world of divinity, causal belief, and blind seeing into truth that even though it was fated, we discover anew in the sands.

The sequence where a feverish Oedipus confronts his father at the crossroads will stay with me for a long time, the running, the sun, the distance where tethers are pulled taut.