अपने निकृष्ट अतीत से दूर होने के बाद, भूतपूर्व स्ट्रीटवॉकर ने अपने बेटे के साथ फिर से मिल जाते है . हालांकि, कोई जबरन वसूली योजना एक सभ्य मध्यमवर्गीय जीवन के लिए उसकी आकांक्षाओं को जोखिम में... सभी पढ़ेंअपने निकृष्ट अतीत से दूर होने के बाद, भूतपूर्व स्ट्रीटवॉकर ने अपने बेटे के साथ फिर से मिल जाते है . हालांकि, कोई जबरन वसूली योजना एक सभ्य मध्यमवर्गीय जीवन के लिए उसकी आकांक्षाओं को जोखिम में डालती है. क्या वह उसे उस प्रलोभन से बचा सकती है जिसने उसकी जवानी को मानसिक आघात पहुंचाया?अपने निकृष्ट अतीत से दूर होने के बाद, भूतपूर्व स्ट्रीटवॉकर ने अपने बेटे के साथ फिर से मिल जाते है . हालांकि, कोई जबरन वसूली योजना एक सभ्य मध्यमवर्गीय जीवन के लिए उसकी आकांक्षाओं को जोखिम में डालती है. क्या वह उसे उस प्रलोभन से बचा सकती है जिसने उसकी जवानी को मानसिक आघात पहुंचाया?
- पुरस्कार
- 2 जीत और कुल 1 नामांकन
फ़ीचर्ड समीक्षाएं
So many things about this film have elements of the story of Christ, only they're turned on their head. Ettore's relationship with the loose woman Bruna, his familiar dealing with moneylenders, his lazy and thieving followers, his lack of a trade, his stealing -- it's as if he's the opposite of Christ. And yet Ettore is blessed: he's rooted in nature (he grew up on a farm, he recognizes birds by their songs, acts spontaneously on his natural feelings of anger or lust) and he's set within a story that's essentially about the power of morality and redemption. Mamma Roma is a flawed woman but a good woman who's trying to do the right thing, to mend her ways. And Ettore is not so much an anti-Christ as he is a proto-Christ -- a pre-Christian figure. The film 'Mamma Roma' may have more to do with being a pagan story than a Christian one...
And this is the genius of Pasolini's film. That we have the two figures of Ettore and Mamma Roma, who each emerge in the film at the hour of their seeming liberation-- Mamma freed from her pimp and Ettore from his "hicks" in the country--who nonetheless crumble under the weight of history. All they are left to do is wonder, to paraphrase Ettore during the end, "why so many people are torturing (them)," when all they (Mamma Roma and Ettore) want to do is good. Existential despair that resonates today amidst grave financial uncertainty and uncertain class ascendancy.
The problem is that her son is like she presumably was (and is still capable of being) -- a rebellious, angry child drawn to the street life. He also, almost instinctively, falls for a young whore who may or may not resemble his young mother.
This is a great film. Pasolini cares deeply for these characters. Are Ettore and his mother a Madonna and Christ as sometime prostitute and would be criminal? Perhaps. Though their sins are not necessary for their survival, their hardships and sufferings take on a religious, martyred quality. Mamma Roma is the lost, heroic sinner of the Italian lower classes who can sometimes struggle to better themselves through respectable work, faith and redemption. But she can't do enough for herself and her son by being virtuous, so she must turn to the street on occasion. And either due to his environment or his temperament, both products of his mother, Ettore, in all his youthful impatience and vigor, can't resist the effortless ennui and easy thrills of hanging out with petty hoods, stealing from whoever they can, and dallying around with a young whore.
Rome looks and feels like a prison in this film. The city feels walled off by apartment buildings, the entrance into which feels like the entrance into an ancient city -- perhaps ancient Jerusalem. Outside the modern buildings stand patches of ancient ruins. Ettore lives his life among these overlooked, neglected ruins, which perhaps foreshadow his own future. If this is to be his future it won't be because of a lack of love and effort on the part of Mama Roma; instead it will be because of the neglect of the prison of Rome, and because of his own wild, bitter heart; the heart of a boy for which Mama Roma would devote her life.
Anna Magnani was renowned for her earthy, passionate, "woman-of-the-soil" roles and she is one of the main reasons to see the film. She is Rome's flesh and soul, its spirit and symbol, its loud laugh and bitter tears.
क्या आपको पता है
- ट्रिवियाAt the film's premiere in the Quattro Fontane Cinema (Rome, 22nd September 1962), Pier Paolo Pasolini was attacked by fascists who protested against the film.
- गूफ़In the opening titles, the music that is playing over the titles is noted as "Concerto in Do maggiore di Vivaldi," which translates in English as "Concerto in C major by Vivaldi." The music actually playing is the Largo (slow) movement from Vivaldi's Concerto in D minor (catalog number RV 540)
- भाव
[English subtitled version]
Mamma Roma: He was sixty-five and I was fourteen. I got married in a young fascist girl's uniform!
- कनेक्शनFeatured in Cinema forever - Capolavori salvati (2001)
- साउंडट्रैकViolino tzigano
Music by Cesare A. Bixio (as Bixio)
Lyrics by Bixio Cherubini (as Cherubini)
Performed by Joselito
टॉप पसंद
- How long is Mamma Roma?Alexa द्वारा संचालित
विवरण
बॉक्स ऑफ़िस
- दुनिया भर में सकल
- $14,910
- चलने की अवधि
- 1 घं 46 मि(106 min)
- रंग
- पक्ष अनुपात
- 1.85 : 1