La faute à Fidel!
- 2006
- Tous publics
- 1h 39min
Une fillette de 9 ans vit de grands changements dans son foyer lorsque ses parents deviennent des militants politiques radicaux dans le Paris de 1970-71.Une fillette de 9 ans vit de grands changements dans son foyer lorsque ses parents deviennent des militants politiques radicaux dans le Paris de 1970-71.Une fillette de 9 ans vit de grands changements dans son foyer lorsque ses parents deviennent des militants politiques radicaux dans le Paris de 1970-71.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 1 victoire et 5 nominations au total
Avis à la une
The story takes place in Paris in 1970 - 1971. 9-year-old Anna de la Mesa (Nina Kervel-Bey) is a bright child who loves the divinity aspects of her Catholic school and enjoys the wealthy bourgeois elegance that surrounds her. She and her little brother François (Benjamin Feuillet) are informed that their aunt, an anti-Franco activist from Spain, will be moving in with Anna and her parents Fernando (Stefano Accorsi) and Marie (Julie Depardieu). This critical move incites a change in philosophy for Anna's parents and soon they become enchanted with the rise of Allende in Chile and embrace the Socialist mindset and the promised feminist movement changes, moving from their elegant house into a small apartment and demanding that Anna give up her divinity studies 'because the are against Communist thought'. As liaison in France for Chilean activists, Fernando holds strange and frequent meetings, disturbing further the life Anna loves. While little François is able to go along with the life changes, Anna rebels and refuses to alter her goals and needs merely for the 'fad' of her father's frequent trips to Chile while leaving behind her mother to continue writing articles for the ('bourgeois') French magazine Marie-Claire! As the political upheavals increase Anna is more pugnacious in demanding her rights and the finest moments of the story demonstrate how a child can respond to political change and still find her 'place' in the world that she chooses! The pacing of the film is fast and captures the exhilaration of the foment 'round the world in the early 1970s. The cast is excellent, especially the children who have not had prior exposure to acting. The message is a potent one that deserves our attention both as informative of a political era and as a piece of veritas cinema from a fine director and crew. In French and Spanish with English subtitles. Highly recommended. Grady Harp
It is interesting to see how people here respond to the film. One review described it as a movie about adults balancing child raising with world saving, which is certainly a part of the film but to me wouldn't seem to be the focus. Someone else saw the film as an example of how activists can be bad parents.
But really, this film is so focused on Anna that I tended to feel whatever she was feeling, and as her feelings and understand evolved during the film, mind did as well. The movie feels very balanced, showing everyone's strengths and weaknesses, kindnesses and cruelties, honor and stupidity, and it feels very authentic; I don't know if this is fiction, a memoir or somewhere in between, but it feels very realistic and believable.
This is a quiet, thoughtful movie and it took me a while to get into it, perhaps simply because I approach French movies with a certain amount of suspicion, which is why I gave it a 7 instead of an 8. I became more and more drawn in as I watched, and found the final scenes especially touching. It's a lovely little film.
(By the way just because I watched the two in a row; I must say that "La Faute à Fidel" is much more effective than "Persepolis" in order of viewing the world from a growing child's point-of-view. Good directing there by Julie Gavras.)
the film is filled with a dizzying array of philosophy and ideology - everything from communism, to Catholicism to Greek and Asian mythology - which Anna must reconstruct from confusion to her own set of beliefs. as she negotiates her way through this ideological maze until ultimate internalization of her parents' admirable (all be it ad hocly administered) objectives we are exposed to a witty analysis of stereotyping, misinformation, the potential hypocrisies of ideologies and the potential false-hopes of idealism.
for example Anna's mother makes a comment that she can get the kind of issues-political writing she is turning her repertoire to published in Marie Clare, but later throws out a copy of the magazine when her article isn't published, proving that just because you want to save the world doesn't mean Marie Clare does.
an example of stereotyping and misinformation around beliefs is the number of reds under the beds comments and Anna's grandmother's comment that the commies want to take all of Anna's toys. she also says that all radicals have beards, which, when repeated later by Anna, is met with an inquiry as to whether Santa clause is a radical by her kid-brother Francois (played by Benjamin feuillet).
another witty example at one point her parents take her to a rally to demonstrate solidarity, but later in the film, when 'exercising solidarity' with her classmates who all believe Rome to have existed before Greece despite her knowing better, she learns that solidarity and being a sheep are two different things. but when her dad tells her that is being a sheep, she asks how he knows that what he is doing is solidarity, not just being a sheep.
i really like the film's human side. the film is constantly filled with usual family goings-on mother-daughter tiffs, routines, sharing meals which illustrates that these militants are real people, with families and commitments. Francois is as real a little boy will all the bounce and energy and impulsiveness as any other which makes his character totally believable.
the first-time director Julie gavras is the daughter of militant filmmaker Costa gavras, peppering the film with a sense of lived history. added to how delightfully self-aware the film is, la faute à Fidel is a smart film that takes on the role of exposing the ways in which children may be victimized by the ideas of their parents, even when those ideas are well- meaning and progressive.
The plot revolves around little nine-year-old Anna( played to perfection by tense, brooding, occasionally warming to a welcome smile Nina Kervel), whose life is turned upside down when her parents abruptly change from well-to-do upper middle class people to leftist activists, with a feminist inclination concerning the mother. The whole film will describe the difficulties of a little girl who loses all of her privileges out of the blue, how she understandably rebels against such injustice (even rich kids have a cause to defend!) and who very slowly gets to understand her parents' choices, eventually coming to terms with the situation and growing mature (more mature than the standard brat) in the process.
The movie really charmed me from the beginning to the end, ringing true all the time (the early seventies are well captured, whether when it comes to the production values or the depiction of the mentalities of the time). And Julie Gavras knows her subject on the tip of her fingers. Her parents just like Anna's ones have always been leftist activists and wasn't her dwelling-place invaded by Chilean "barbudos" while her dad was preparing "Missing"?
The viewers share her empathy for the central character and appreciate her refusal to resort to caricature. Of course Anna's grandparents are "grand bourgeois" but they are not horrible persons. On the other hand, a leftist activist is not perfect by definition. Those ambiguities give depth to the characters and make them believable throughout. And Julie Gavras has a knack for unexpected details enhancing the viewer's interest and involvement in the story. I was particularly amused by such features as Anna adoring her catechism class, the presence of a violently anticommunist Cuban domestic worker (hence the title), the succession of nannies exiled from different countries torn by ideological conflicts, Anna singing "Ay, Carmela!" to protest against her parents quarreling and many others.
All in all, a wonderful initiation movie that augurs well for Julie Gavras' future career.
Le saviez-vous
- Citations
Soeur Geneviève: Miss De la Mesa, repeat what I said.
Anna de la Mesa: "The goat was eaten by the wolf for disobeying."
Soeur Geneviève: Getting eaten by the wolf was its punishment. So the text is about the need for obedience.
Anna de la Mesa: Sister, I don't get it. My grandpa showed me the paw of a fox caught in a trap. It gnawed off its paw to get free.
Soeur Geneviève: That's quite different. The goat wasn't trapped. Mr. Seguin fed it, loved it.
Anna de la Mesa: But he kept it tied up. It's in the book.
Soeur Geneviève: Are you saying the goat wanted to die? That would be a sin. Sit down.
Anna de la Mesa: Animals aren't Catholic, Sister.
Soeur Geneviève: What do you think it says?
Anna de la Mesa: The goat has two options: to stay at Mr. Seguin's or escape to the mountains. It leaves, thinking the wolf won't eat it. It goes up to the mountains, hoping to become free.
Soeur Geneviève: Well, it was mistaken. And so are you.
- Bandes originalesVenceremos
Written by Ortega / Iturra
Chilean revolutionary song sung by the leftist activists at Frenando's
Meilleurs choix
Détails
- Date de sortie
- Pays d’origine
- Sites officiels
- Langue
- Aussi connu sous le nom de
- Blame It on Fidel!
- Lieux de tournage
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut aux États-Unis et au Canada
- 168 065 $US
- Week-end de sortie aux États-Unis et au Canada
- 9 004 $US
- 5 août 2007
- Montant brut mondial
- 1 360 243 $US
- Durée1 heure 39 minutes
- Couleur
- Mixage
- Rapport de forme
- 2.35 : 1