La faute à Fidel!
- 2006
- Tous publics
- 1h 39min
Une fillette de 9 ans vit de grands changements dans son foyer lorsque ses parents deviennent des militants politiques radicaux dans le Paris de 1970-71.Une fillette de 9 ans vit de grands changements dans son foyer lorsque ses parents deviennent des militants politiques radicaux dans le Paris de 1970-71.Une fillette de 9 ans vit de grands changements dans son foyer lorsque ses parents deviennent des militants politiques radicaux dans le Paris de 1970-71.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 1 victoire et 5 nominations au total
Avis à la une
the film is filled with a dizzying array of philosophy and ideology - everything from communism, to Catholicism to Greek and Asian mythology - which Anna must reconstruct from confusion to her own set of beliefs. as she negotiates her way through this ideological maze until ultimate internalization of her parents' admirable (all be it ad hocly administered) objectives we are exposed to a witty analysis of stereotyping, misinformation, the potential hypocrisies of ideologies and the potential false-hopes of idealism.
for example Anna's mother makes a comment that she can get the kind of issues-political writing she is turning her repertoire to published in Marie Clare, but later throws out a copy of the magazine when her article isn't published, proving that just because you want to save the world doesn't mean Marie Clare does.
an example of stereotyping and misinformation around beliefs is the number of reds under the beds comments and Anna's grandmother's comment that the commies want to take all of Anna's toys. she also says that all radicals have beards, which, when repeated later by Anna, is met with an inquiry as to whether Santa clause is a radical by her kid-brother Francois (played by Benjamin feuillet).
another witty example at one point her parents take her to a rally to demonstrate solidarity, but later in the film, when 'exercising solidarity' with her classmates who all believe Rome to have existed before Greece despite her knowing better, she learns that solidarity and being a sheep are two different things. but when her dad tells her that is being a sheep, she asks how he knows that what he is doing is solidarity, not just being a sheep.
i really like the film's human side. the film is constantly filled with usual family goings-on mother-daughter tiffs, routines, sharing meals which illustrates that these militants are real people, with families and commitments. Francois is as real a little boy will all the bounce and energy and impulsiveness as any other which makes his character totally believable.
the first-time director Julie gavras is the daughter of militant filmmaker Costa gavras, peppering the film with a sense of lived history. added to how delightfully self-aware the film is, la faute à Fidel is a smart film that takes on the role of exposing the ways in which children may be victimized by the ideas of their parents, even when those ideas are well- meaning and progressive.
Thanks to a thoughtful script and sensitive direction, "Blame it on Fidel" manages to provide a compelling child's-eye view of the adult world. Incapable of grasping the "big picture" as her parents see it, Anna knows only that the family is now woefully short on cash (she runs around the house flipping off light switches and heaters to save electricity), and that her mother and father are so preoccupied with their "cause" that Anna and her little brother (the adorable, scene-stealing Benjamin Feuillet) seem to have been relegated to mere afterthoughts in their parents' tremendously busy lives. In a performance rich in insight and wisdom and utterly un-self-conscious in tone, nine-year-old Nina Kervel-Bey brings to life a character who often doesn't fully understand what's going on in the world around her but who never gives up trying to figure it all out. For a good part of the time, Anna is torn between childish curiosity and an indefinable sense of shame regarding her parents' newfound activities. Yet, through keen observation and endless questioning, and the eventual piecing together of the many unfiltered fragments that come floating her way, Anne is finally able to come to some kind of understanding, however imperfect, of the much larger world community of which she is only a very small but crucial part.
Despite the inherently ideological nature of the material, writer/director Julie Gavras, the daughter of famed filmmaker Costa-Gavras, keeps most of the political stuff in the background while she concentrates on the strain the grownups feel as they strive to juggle their save-the-world activities with their duties as parents.
Add to this some excellent performances by a talented cast and a rich, flavorful score by Armand Amar and "Blame it on Fidel" becomes a film well worth checking out. In this her second venture as a director, Ms. Gavras has done her old man proud.
Doing the growing up is nine-year-old Anna de la Mesa, played with fidelity, wit, and skill beyond her years by Nina Kervel-Bey. She is bourgeois to the core, following the lead of her maternal grandparents, who own a vineyard in Bordeaux, and her favorite nanny and housekeeper who lost everything to the Communists when Fidel Castro came to power in Cuba. Her parents, however, are infatuated with the Left, especially with the rise of Allende to power in Chile. The year is 1970-71.
Anna loves their house and garden and going to Catholic school. She is proper and sensible. When they lose their house, and have to let the nanny go, and end up renting an apartment in Paris, Anna is upset and demands to know why things have changed. When it appears that they don't have as much money, Anna begins turning off the lights and turning down the heat to save money. When they want her to transfer to the public school, she demurs and a compromise is made: she can continue to go to Catholic school but she is not allowed to take Bible studies. So when that time of the day comes, she has to stand up and go outside the classroom door and wait.
But Anna is strong emotionally and intellectually. She questions everything and is not self-conscious about being singled out. The other girls may laugh, but when she gets into a fight with one of them, she manages to win her over afterwards so that they are friends, even though their parents are not.
There is in the background the political disputes between the Right and the Left, between parents who change the subject when the question how babies are made is brought up, and those who tell the truth, in short between the bourgeois and the bohemian. One gets the sense that Gavras and Anna are wiser than the disputants, and that there is something to appreciate in both ways of life.
It is impossible not to identify with little Anna, partially because she herself is so fair, and partially because it is such a thrill to see the psychology of the socialization process displayed so well and true in a movie, but also because Nina Kervel-Bey is such a powerful little actress who was so wondrously directed by Julie Gavras. This is one of the best performances by a preteen actor that I have ever seen. Kervel-Bey simply dominates the film and commands the screen.
Will Anna shed her petite bourgeois ways and embrace the politics of her parents? I highly recommend that you see this film and find out.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)
Le saviez-vous
- Citations
Soeur Geneviève: Miss De la Mesa, repeat what I said.
Anna de la Mesa: "The goat was eaten by the wolf for disobeying."
Soeur Geneviève: Getting eaten by the wolf was its punishment. So the text is about the need for obedience.
Anna de la Mesa: Sister, I don't get it. My grandpa showed me the paw of a fox caught in a trap. It gnawed off its paw to get free.
Soeur Geneviève: That's quite different. The goat wasn't trapped. Mr. Seguin fed it, loved it.
Anna de la Mesa: But he kept it tied up. It's in the book.
Soeur Geneviève: Are you saying the goat wanted to die? That would be a sin. Sit down.
Anna de la Mesa: Animals aren't Catholic, Sister.
Soeur Geneviève: What do you think it says?
Anna de la Mesa: The goat has two options: to stay at Mr. Seguin's or escape to the mountains. It leaves, thinking the wolf won't eat it. It goes up to the mountains, hoping to become free.
Soeur Geneviève: Well, it was mistaken. And so are you.
- Bandes originalesVenceremos
Written by Ortega / Iturra
Chilean revolutionary song sung by the leftist activists at Frenando's
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Détails
- Date de sortie
- Pays d’origine
- Sites officiels
- Langue
- Aussi connu sous le nom de
- Blame It on Fidel!
- Lieux de tournage
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut aux États-Unis et au Canada
- 168 065 $US
- Week-end de sortie aux États-Unis et au Canada
- 9 004 $US
- 5 août 2007
- Montant brut mondial
- 1 360 243 $US
- Durée1 heure 39 minutes
- Couleur
- Mixage
- Rapport de forme
- 2.35 : 1