Madeinusa

Claudia Llosa explained many times why she made this film (It doesn't matter if she IS Peruvian or not... anyway, she IS.

It's not a documentary. It's not a mockumentary. It's not a portrayal of reality. It's not a film to raise racial prejudices. It's not a film abusive of the people portrayed on it.

It's this crazy idea (a script idea that came out of a "dream") of what would it be like if a town (BTW: Manayaycuna actually means the place no-one-can-enter and is non-existent) believed that during three days there's no sin, since "God is dead".

Better approach it with the motto of "it's just a film, it's just a film"

It's a difficult film to watch, but, nonetheless, a work of fiction, so don't take it so personal. Some filmmakers in the world, and some writers -as I do, have found this film remarkable in many aspects.

When I read a comment calling names to whoever chooses to watch this film just for that decision... well, that person shouldn't be allowed to post here!

A brilliant absurdist fantasy about a Peruvian village that takes the gap between Christ's death and resurrection as the focal point of Holy Week. This directorial debut of Claudia Llosa stays on the real side of Magical Realism, but that movement's influence is seen throughout this film. When "God is dead" (and not watching) people can do some very wrong things. If you are easily outraged or offended maybe this film is not for you, may I recommend some classics with Doris Day or Pat Boone? I enjoyed how it took that sensibility that one finds in people of remote villages anywhere in the world and let its reasoning loose on the essence of of Easter. A very entertaining film, watch it as fantasy not an indictment of anything or anyone.

We have seen so many documentary films concerning Peru and it's people, that it is hard to realize that this is NOT a documentary and is a fictional piece of work, and has to be taken as such. It is not a mirror of reality. There are people, however, who do take it as reality, usually those people have deep racial complexes, and who can use the film as a way of saying, "I told you so", are regards the behaviour and customs of the villagers, as shown fictionally in the film. Of course, the film has taken it's main ideas from real customs, but have dressed them up, exploited them and blown them out of proportion. But that is what art is all about, and the film has to be taken as such, pure art.

I had the pleasure of seeing this movie on the last night of my first Peru vacation. The actors inhabited their characters and were very well defined. Madeinusa, the main character was scary in her "innocent evil" yet she remained sympathetic throughout the story. I found it hard to believe she had no previous acting experience. The story was captivating. It pulled me in from the start and spat me out wanting at its ending. I'll never look at the period between Good Friday and Easter Sunday the same way again. The scenery and cinematography was breathtaking and went a long way to carry the mood of the film.

I can't wait for the US release. This film is a must-see!

A Peruvian misery fest, boringly and beautifully presented. Solid C.