Tu marcheras sur l'eau

I don't know why other reviewers characterize the Eyal character as "racist" (just because he calls suicide bombers "animals" which is too good an epithet) or "homophobic" (just because he is asking about some technical details about gay relations). In my humble opinion, the movie is a fair description of Israeli realities, and German (or European) softness for terrorists. Being familiar with both Israeli and German realities I found was fascinated by the director's insights and by the fine acting of the three principals as well as the supporting actors. The music by Esther and Abi Ofarim and the nice mixture of German, Englicsh and Hebrew made the movie most enjoyable.

I won't bother to summarize the movie, because many of the existing user comments give very detailed descriptions of the plot (much more information than someone who hasn't seen the movie yet would want). I just want to encourage anyone who hasn't seen the movie to check it out. It's a provocative movie, exploring a bunch of interesting themes, including Israeli relations with both Palestinians and Germans. I also found it to be an engaging film, with interesting characters and many involving story lines. It's almost a fable or fairytale, which the title alludes to. Go in the right frame of mind and you'll enjoy the movie very much, as I did.

"Walk on Water" is courageous film, confidently directed by Eytan Fox based on the screenplay written by his partner Gal Uchovsky and well acted. Its subject is a Mossad's agent whose new mission is to hunt the former Nazi criminal who lives nowadays somewhere in South America. In order to trace him, Eyal (Lior Ashkenazi) takes a job as a tourist guide for the grandson of war criminal - sociable, open, friendly young German, Axel. Axel arrives to Israel to visit his sister Pia who chose to live in Israel and work in a kibbutz and to talk her into reconciling with their parents. Eyal drives Alex in his SUV, shows him the country. They sit on the coast of Dead Sea, both smeared by celebrated therapeutic mud from neck to toes. In another scene, Alex tries to walk on the water of Kinarteth (the Sea of Galilee); three of them visit the gay- bar in Tel Aviv - Alex does not hide his sexual orientation.

The characters are interesting and compelling. The story is engaging and I feel connected to the movie the way very few movies make me. I recognize the places I've been to and I've come to love and to dream of seeing them again and again. The film starts in Istanbul, Turkey on the boat over the Bosphor and the guide talks about the bridge between Europe and Asia. I've been on the boat like that and I saw the bridge. Then the action takes place in Israel and I was happy to recognize Tel Aviv, Jerusalem, The Sea of Galilee (Kinereth), The Dead Sea where one just floats without swimming, the desert.

The plot moves from Israel to Berlin where Eyal is visiting with his new friend's family. Alex's and Pia's father celebrates his anniversary and for the first time, a helpless dying old man arrives to Berlin, the Nazi criminal, Axel's and Pia's grandfather, Eyal's target. The film explores the moral dead ends of the modern society full of hostility and old unpaid debts. Eyal remembers the history of his country and its people, he knows not from the books about Holocaust. He is a soldier and must be merciless but he has to learn something about understanding from his young German friend. Film attracts by the non-standard approach to the familiar themes of religious prejudices, homophobia, neo-fascism, newest terror and other sources of the hatred, which destroys the world. It would not surprise me to find out that the film has many detractors in Germany, Palestine, and in Israel. The final is a little too neat and belongs to the modern fairy tale genre. I see it as the director's dream that he wanted to come true - the people with different backgrounds, mentalities, history, and preferences would understand one another and would come toward one another with the open hearts and clean thoughts. Dreams, dreams...

"Walk on Water" piles layers of personal, family, religious, cultural, historical, employment, geopolitical, sexual, geographical, guilt and responsibility issues on two men -- and still makes it work as the gripping story of two individuals whose lives affect each other.

I saw an interview with director Eytan Fox where he said he wanted to imagine the two most opposite men possible and make them deal with each other. With writer Gal Uchovsky, he focuses on two men who are almost philosophical constructs of dissimilarity yet they come across as real people whose actions and reactions are unpredictable.

The central character Eyal is the quintessential sabra (Israeli-born native), a craggy, macho Mossad agent unable to discuss his feelings about his ravaged marriage, a child of a Holocaust survivor, fatigued with terrorist attacks and revenge, but in the opening moments efficiently murders a Hamas leader.

He is sent by his mentor/father figure on a rogue mission that annoys him in every possible way -- going undercover to gain the confidence of a young German fully integrated into the EU whose every opinion, action, lifestyle and family background he despises, a continental take on "Donnie Brasco." They personify Faulkner's dictum that "The past is never dead. It's never even past." as each man learns that the measure of a man is not just what he does today and did yesterday, but the genetics and heritage that make up his identity and does influence his choices -- choices that we hold our breaths to see played out.

Lior Ashkenazi captures the screen projecting the relaxed casualness of male camaraderie comfortable from years in the military and then his reactions as he gradually realizes he's been thrust into more complex situations.

Though the situations get a bit too artfully complicated when their somewhat picaresque adventures range from the German's kibbutznik sister to Palestinians to skinheads and a somewhat unnecessary though emotionally satisfying coda, the dialog does refrain from a couple of the most obvious ironies as each man gradually reveals their true nature to each other.

Hearing "Achtung!" amidst Israeli folk dancing is among the unusual juxtapositions in a movie where the characters can only communicate across the divides in English, amidst the three languages they speak among themselves.

While the original music by Ivri Lider is particularly good at emphasizing the underlying emotional content and the diverse cultural environs they find themselves in, the selection of popular music they are listening to adds an additional level of knowing commentary, from the agent's preference for Bruce Springsteen, the avatar of rock 'n' masculinity (particularly the symbolism of him favoring "Tunnel of Love"), to European pop and oldies novelty songs to Israeli folk and popular songs, including the agent's great discomfort at having to translate a poignant romantic song from the Hebrew.

Eyal is a Mossad agent who specializes in terminating those that his agency deems enemies. Upon returning from a mission in Istanbul, he finds that his wife has committed suicide. Until he has been evaluated by a therapist Eyal cannot return to his regular field assignments and is given the task of getting close to the grandchildren of one of the last surviving Nazi war criminals in hopes of finding out where the old man is. The old man has recently disappeared, the man's son is nearing his 70th birthday and his grandson is coming to Israel to visit his kibbutznik sister.

Eyan poses as a tour guide and is quickly accepted by Axel, the grandson and Pia his sister. Eyan spends most of his time with the charming, spontaneous and open Axel but starts forming a friendship with both grandchildren.

Between his emotions over the death of his wife and his growing feelings for the two grandchildren Eyan has a crisis of conscience. Can he violate the trust the two have placed in him? Can he kill again?

Overall this is a well written; many faceted story, remarkably well told. I personally didn't care for the ending but I can't explain too much without giving away what happens.