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7,4/10
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Ajouter une intrigue dans votre langueA Dutch matron establishes and, for several generations, oversees a close-knit, matriarchal community where feminism and liberalism thrive.A Dutch matron establishes and, for several generations, oversees a close-knit, matriarchal community where feminism and liberalism thrive.A Dutch matron establishes and, for several generations, oversees a close-knit, matriarchal community where feminism and liberalism thrive.
- Réalisation
- Scénario
- Casting principal
- Récompensé par 1 Oscar
- 8 victoires et 10 nominations au total
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I found Antonia's Line to be a wonderful expression of what is endearing and enduring in the human spirit. It was a truly lovely story, clever character development, warmly delivered. I can understand how some may not understand or enjoy this film. It flies in the face of convention, but that is its beauty. Some would fear the freedoms this film demonstrates.
Love and acceptance abound, in a timeless manor. I like the way it offered a different definition of family, one where diversity is an asset, guarded by respect.
This is one of the greatest stories to come across the screen.
Love and acceptance abound, in a timeless manor. I like the way it offered a different definition of family, one where diversity is an asset, guarded by respect.
This is one of the greatest stories to come across the screen.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon.)
This is an incredibly seductive movie with a strong sense of the spirit of Demeter and Dionysus throughout. There's no Hollywood glamour here. Instead we have an unabashed celebration of life ("This is the only dance we dance") in which love, community and simple hard work prevail. The simple are seen as the equal of the gifted, and everybody (except for rapists and hypocrites) are appreciated for their strengths and forgiven their faults. Intellectualism is seen as quaint and unsocial (as in the person of Crooked Finger) possibly leading to a morbid cynicism. And brain power (as in the person of the prodigy Therese) is just another talent, like being able to laugh or to bale hay or to have lots of children.
This is the Dionysian view of life that doesn't allow for Apollo, and there's a lot to be said for it. But I couldn't help but reflect that during the time span depicted in this movie--five generations in Holland during the twentieth century--Europe experienced some of the most horrific events known to humankind, two world wars, genocide, concentration camps, poison gas, fire bombings, political repression, and the death of millions of people. But perhaps that is director Marleen Gorris's point, to see life at its most elemental, locally and without the horror of war and the delusions of generals and politicians.
What's not to like about that? Well, not to rain on anyone's love-fest, but we have vigilante justice here and a murder, seemingly justified and certainly agreeable to the audience since the victim was a brutal rapist. Men are not exactly banished, but they are put in their place, serving or (literally) servicing women. What is banished is orthodox religiosity in the form of a hypocritical cleric who (with his disciples, we are told) goes to town and becomes a social worker (!).
This is also an ode to feminism and a deliberate tear-jerker that manipulates the emotions of the audience. Yet, somehow Gorris, who also wrote the script, manages not to offend my sensitivities. I think it is because the movie amounts to a very effective sermon against prejudice of any kind, and because of the gentle humanity of her tale.
You'll forgive me, however, if I say that my favorite part was the handstand! It was just perfect.
This is an incredibly seductive movie with a strong sense of the spirit of Demeter and Dionysus throughout. There's no Hollywood glamour here. Instead we have an unabashed celebration of life ("This is the only dance we dance") in which love, community and simple hard work prevail. The simple are seen as the equal of the gifted, and everybody (except for rapists and hypocrites) are appreciated for their strengths and forgiven their faults. Intellectualism is seen as quaint and unsocial (as in the person of Crooked Finger) possibly leading to a morbid cynicism. And brain power (as in the person of the prodigy Therese) is just another talent, like being able to laugh or to bale hay or to have lots of children.
This is the Dionysian view of life that doesn't allow for Apollo, and there's a lot to be said for it. But I couldn't help but reflect that during the time span depicted in this movie--five generations in Holland during the twentieth century--Europe experienced some of the most horrific events known to humankind, two world wars, genocide, concentration camps, poison gas, fire bombings, political repression, and the death of millions of people. But perhaps that is director Marleen Gorris's point, to see life at its most elemental, locally and without the horror of war and the delusions of generals and politicians.
What's not to like about that? Well, not to rain on anyone's love-fest, but we have vigilante justice here and a murder, seemingly justified and certainly agreeable to the audience since the victim was a brutal rapist. Men are not exactly banished, but they are put in their place, serving or (literally) servicing women. What is banished is orthodox religiosity in the form of a hypocritical cleric who (with his disciples, we are told) goes to town and becomes a social worker (!).
This is also an ode to feminism and a deliberate tear-jerker that manipulates the emotions of the audience. Yet, somehow Gorris, who also wrote the script, manages not to offend my sensitivities. I think it is because the movie amounts to a very effective sermon against prejudice of any kind, and because of the gentle humanity of her tale.
You'll forgive me, however, if I say that my favorite part was the handstand! It was just perfect.
What a wonderful, gorgeous, beautiful creation. Antonia's Line is a bittersweet embrace of life in all it's manifestations. It's one of those rare movies that is just as incredible as a great book. A true work of art. I've seen it four times, and would see it again.
This is a wonderful movie that shows how one woman and the people around her find happiness while rejecting the roles that society would force on them. There are good men such as farmer Bas and Simon, and perhaps even the priest in the end. This movie is not primarily about them however. It is about Antonia and her line of descendents: Danielle, Therese and Sarah. By rejecting stereotypes about the mentally ill, gay or other marginalized groups and accepting everyone for what they are, this family was able to find happiness in the face of hardship. Despite the despair of crooked finger, they prove that life is worth living. It is a complex movie. In the word of one of Therese's suitors, life is an intersection of relationships. The many relationships portrayed in this movie, most loving, some not, are what give it life and give the lives of these characters its meaning. I am a male and opponent of excessive political correctness. I was not offended in the least by this movie. The characters in it are wonderful. They happen to be mainly women, which is a refreshing change in a world where so often the female characters are only there as props for the male stars. I give it fourteen thumbs up!
I think the other viewer got it wrong when they said the movie suggested "who needs men?". This movie contains every kind of relationship combination imaginable-- the message was anybody can find love. People also have children under all sorts of circumstances in this movie. The characters are in a family like relationship to each other because in a lot of cases they don't fit in with their family or the norm. Not to mention it explores the relationship of a woman with her family--- her mother, her daughter and her granddaughter. This movie explores religion and atheism, namely the hypocrisy of religion and the emptiness and search for meaning when one doesn't have religion. This movie explores a lot of themes- love, life, death, good vs. evil, and meaning. If all a person got out of it was that it was anti-family and anti-religion and anti-male, then they have lived a pretty sheltered life and won't get "it" anyway.
Le saviez-vous
- AnecdotesThe film winning the Academy Award for Best Foreign Language Film was somewhat serendipitous. The film's reception in its native Netherlands had been somewhat lukewarm, and most of the attention had gone to Petite Soeur (1995) (which had also beaten Antonia et ses filles (1995) as Best Picture at the Dutch Film Festival that year). However, since Petite Soeur (1995) had not been officially released in theaters at the time, it couldn't qualify as the Dutch submission for the Oscars. Fortunately, Antonia et ses filles (1995) enjoyed much more critical success abroad, and especially the positive reception in the USA was felt to have contributed to the film winning the Oscar.
- Bandes originalesMy Blue Heaven
Written by George Whiting and Walter Donaldson
Performed by Dora van der Groen and Centrum Nieuwe Koormuziek
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- How long is Antonia's Line?Alimenté par Alexa
Détails
- Date de sortie
- Pays d’origine
- Langue
- Aussi connu sous le nom de
- Antonia's Line
- Lieux de tournage
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Budget
- 1 500 000 £GB (estimé)
- Montant brut aux États-Unis et au Canada
- 4 228 275 $US
- Week-end de sortie aux États-Unis et au Canada
- 45 051 $US
- 4 févr. 1996
- Montant brut mondial
- 4 249 321 $US
- Durée1 heure 42 minutes
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
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