Berlin Alexanderplatz

It took me over four months to finish watching Berlin Alexanderplatz that Criterion released on seven discs. As with the other two my favorite TV Series (Ingmar Bergman's "Fanny and Alexander" and "Scenes from the Marriage), Criterion deserves the highest praise for the quality of the set. I would receive a disc from Netflix, watch without stopping and then I would need a break - so intense and involving, and demanding it was. It has been said a lot about Werner Rainer Fassbinder's most opulent, magnificent, and controversial work based on the novel "Berlin Alexanderplatz" written by Alfred Döblin in 1929 that Fassbinder had known by heart and always wanted to adapt. In short, "Berlin Alexanderplatz" is a story of an ex-convict Franz Biberkopf and his attempts to lead a good honest life after he was released from the prison where he had spent four years for accidentally murdering his girlfriend in the fit of rage. Döblin's book is considered one of the most important German novels, which used the techniques similar to and is as influential as James Joyce's "Ulysses" and John Dos Passos' "Manhattan". As Joyce and Dos Passos, Doblin paints the portrait of the city that we could recognize and re-build in our imagination even if Berlin of the 1920s, the most modern city of its time does not exist anymore. Doblin also had shown how the city affects the life of a person and tears them apart.

There could be many reasons why Fassbinder felt so strongly about the novel and always dreamt about adapting it to the screen. He was certainly fascinated by the language of the book and he took it upon himself to narrate some of the most impressive pages as the comments to the action on the screen. Perhaps the young filmmaker was attracted to Doblin's non-judgmental approach in depicting marginality of criminal life, in accepting homosexuality and bisexuality as a part of life without neither glorifying nor demonizing them. The hero of Döblin'/Fassbinder's magnum opus is a deeply flawed man, a pimp, a thief, a murderer yet childishly naive and sympathetic who wants to start a new honest life (not pimping or joining the gang of thieves) but keeps forgetting that "The road to Hell is paved with good intentions." Fassbinder also could have seen the similarities in the political situations in Germany of 1970 and 1930.

I realize that 15 1/2 hours long "Berlin Alexanderplatz" can evoke very controversial emotions from the viewers but I believe it is impossible not to admit the brilliance and magnificence of the project and of the final product, which is without doubt a truly outstanding event in the history of the medium. Just to think that such enormous work had been finished in the course of 150 days, that Fassbinder took only three months to write the script, and how he'd envisioned the main players even before they could imagine they would participate in the project. It was incredibly interesting to watch the documentary about making BA. I found it symbolic that some parts of the film were shot using the earlier set decorations for Ingmar Bergman's "Serpent's Egg" which I like very much and don't agree that it was Bergman's mistake. I also see the influence Fellini might have had on Fassbinder - the scenes in the Red Light District could've came come from the Italian master's films who knew how to stage the "freak shows" and Barbara Sukowa's confession that she had looked at Fellini's "La Strada" to understand better the character of Mieze. Günter Lamprecht, Hanna Schygulla, and especially Gottfried John (who I believed had given the greatest performance in the film as one of the most mysterious villains ever on screen) all contributed their memories of the time they worked with Fassbinder on Berlin Alexanderplatz. I might have not perhaps "gotten" the whole complexity of the film and the novel it is based on but I feel greatness when I encounter it. Of all amazing 15+ hours, the final part, "My dream from the dream of Franz Biberkopf von Alfred Doeblin: An Epilogue" stands out even for Fassbinder. Rarely have I been so mesmerized and fascinated by what an artist's imagination is capable of as during the two final hours of the incredible filmmaking. The epilogue made me think that if ever a film director had lived who could have adapted to screen successfully "Divine Comedy", "The Book of Revelation", "Ulysses", and Goethe's Faust (the whole poem, not just a Margaret's affair) it was Rainer Werner Fassbinder. We lost our chance when he was gone and we would never see the likes of him again. Not often, I feel sorry that the film is over and I miss it as soon as I finish watching - it happened after the final scene of "Berlin Alexanderplatz" was over.

Very long (15 hours in all), very worth seeing. Based on Alfred Doeblin's novel of the same name, "Berlin Alexanderplatz" is set in and around Berlin during the Weimar Republic era, the decade immediately preceding the establishment Hitler's Third Reich in 1933.

The workers of '20s Berlin are taking it on the chin. Mass unemployment reigns alongside the greed of the landlord and capitalist classes. People are reacting and acting in various ways to survive. As usual, some of the unemployed turn to crime; others to prostitution. Most of the film's cast will see the dawn of the "thousand year Reich" with their eyes only half way open.

But life must go on and it will go on and it does go on in Berlin during Weimar. It's an exciting time as well, a time when the puritanism of the countryside is being exchanged for a chance to live free and wild in a sleepless city chock full of cabarets and kniepe. Of course, the Nazis didn't like this and neither did their supporters, the conservative majorities of rural Germany.

As the film's director,R.W. Fassbinder put it,Doeblin's novel,BERLIN ALEXANDERPLATZ, "offered a precise characterization of the twenties; for anyone who knows what came of all that, it's fairly easy to recognize the reasons that made the average German capable of embracing his National Socialism."

All this turmoil and potential for explosive change are seen by the audience of "Berlin Alexanderplatz" through the eyes of one guy, Franz Biberkopf. Walk, ride, rob, love, drink and despair with Franz Biberkopf. Best bring along a case or two of good lager while you're immersing yourself in the prelude to "Gotterdamerung".

The most unique contribution of film director Rainer Werner Fassbinder to Alfred Döblin's novel "Berlin Alexanderplatz. The story of Franz Biberkopf" (1929) was his interpretation of the relationship between Franz Biberkopf and Reinhold as a love story. Therefore, in Fassbinder's interpretation, Franz Biberkopf's accident is seen as self-mutilation. In Fassbinder's last movie, Querelle (1982), we will hear the confession: "To kiss a man is like the confrontation with one's own face in the mirror". As different as Döblin's "Alexanderplatz" and Genet's "Querelle" may be, the two novels are alike because they meet one another like an object and its mirror image: the first novel deals with the good-guy Franz Biberkopf who is ruined by his love to humankind, and the other novel with the immoral murderer Querelle by which those who love him, perish.

Like many of Fassbinder's movies, "Berlin Alexanderplatz", too, shows clear autobiographical traces. Fassbinder said about the three protagonists Franz, Reinhold and Mieze: "All three together supply my chance to survive". As Fassbinder pointed out in his article "The cities of the human and his soul", unlike Döblin in his original novel, Fassbinder is not so much interested in the discovery of the outer reality of Berlin, but concentrates on their inhabitants. "Berlin Alexanderplatz" is a journey into the souls of different people under the conviction that the reign of subjectivity of the inner realities is much bigger than the reign of the objective reality outside. As a matter of fact (as has been pointed out by several commentators), "Berlin Alexanderplatz" with its almost 100 roles gave Fassbinder the possibility to let appear in his movie practically every person who had been crucial in his own life. That he split himself over three persons (Franz, Reinhold, Mieze) is very typical in Fassbinder's work in which many persons have their Alter Egos (e.g., "Despair", 1977). As Fassbinder had pointed out in an interview: "Despair is the only condition of life that I can accept". Consistently, the movie shows the systematic destruction of Franz, since "he is an anarchical figure in a crowd of social beings, and in the end, he perishes because of that". In fifteen and half an hour, we can analyze "the constellations, how a human spoils his life by a certain incapability which he developed by his upbringing" (Fassbinder). The movie shows the shaping of Franz Biberkopf to a mentally destroyed but therefore useful member of society. Every connoisseur of Fassbinder's work will be remembered to the final scene of "Fear of Fear" (1975) in which Margot, after having been "cured" in a psychiatric clinic, types addresses on envelopes like a trained monkey. When Karli brings her the information that their neighbor, the depressive Mr. Bauer, has killed himself, she hardly recognizes this fact anymore telling to Karli that she is feeling fine.

First the positive. Fassbinder's direction is superb - The camera glides expressively from one composition to another, always precise, revealing, artistic. No amount of effort is spared in the creation of these shifting compositions; the intelligence and sensitivity of the camera contributes as much as the words do to character and meaning. There's also a terrific intensity about it. The performances of the main players are remarkable – Fassbinder seems to be squeezing them like lemons.

This still disappointed though. I expected something richer, quirkier, funnier, more meaningful – in short, smarter. Surprisingly, this plays it perfectly straight, which in itself causes confusion. It was hard to believe that our man Biberkopf was supposed to be a totally well-meaning chap, or that Mietze was just a silly good-natured girl. Seriously misled by the unrelentingly sombre, murky atmosphere, we are inclined to look (mistakenly) for deeper, darker things in everyone.

On his release from prison at the beginning Biberkopf comes across as barely sane, if not totally deranged, violent and immoral. He vows to make amends and lead a good life but he never really endears himself to us after that brutal introduction. He's as thick as two planks, he's fat, certainly not good looking, for much of the story he only has one arm, he is often cantankerous and easily goes off his head completely – he's a klutz and a galumph. I didn't much like Biberkopf to begin with and barely did so by the end when I finally realised I was supposed to.

Bizarrely, Biberkopf attracts a constant succession of doting women. These women, though they are viewed mainly as chattels, are the most interesting characters in the film, but one suspects that both Doblin and Fassbinder really don't understand heterosexual women at all. Quite what these beautiful women see in Biberkopf is a mystery, and it frustrates our efforts to understand him and what the film is about.

Fassbinder extracts amazing performances in what a was a very quick shoot for its length. Gunther Lamprecht as Biberkopf dominates the film but something of this length really needs more than one focus.

The length is another major problem. There is simply no reason for this to be so long in terms of both the narrative and the meaning – in fact the length works against both. Rather than giving itself time to breath, it often allows itself to tire. Almost every scene could have been done more economically. It is easy to identify entire scenes which could have been skipped, especially the repetitive ones.

The next problem is the gauzy sepia effect which, wearyingly, is maintained throughout. This creates an antique world remote in time and relevance, as if we are looking at people already dead and gone, an old photograph full of forgotten faces. This distances us both visually (apart from the grimy overlay, we are often looking through murky windows or reflections in tarnished mirrors) and emotionally. The lack of humour is another problem. Not a single laugh in a film of this length? Not even irony?

The narrative seems aimless in places due to repetition and lack of notable events. Apart from Biberkopf's stint at selling shoe-laces (one of the best sections), his various jobs are monumentally dull (such as standing in the U-bahn selling newspapers). There is one particularly tedious episode when he gets involved in politics. The last two episodes are much the best, when Gottfried John's diffident gangster Reinhold really comes to the fore. Reinhold is a much more complex and interesting character than Biberkopf. There is an extraordinary scene in which he lures Biberkopf's girl into a liason in the forest which shows us aspects of human nature that rocks our notions of propriety, skewing and denting human behaviour into barely recognisable shape. The scene is long and intense but it's memorable and is the only scene of real value and interest you might extract from the entire film.

Homosexual aspects are present but kept in the background. Biberkopf has a tender relationship with his old friend Meck, whose every appearance brings forth a melancholy (and woefully predictable) leitmotif as the two men stare deeply at each other. There are also strong hints that Biberkopf is emotionally attached to Reinhold despite the disaster that the man wreaks on his life. Perhaps therein lay the seed that attracted Fassbinder to the story – self-destruction through a relationship that dare not speak its name – does not even acknowledge its existence.

The music, characterised by a mournful trumpet solo unfortunately transported me to Yorkshire each time. Meck in particular looked like he'd stepped out of Last of the Summer Wine, and from what we saw of Berlin, this could easily have been Leeds. The mise en scene – partly thanks to the murky visuals - is mainly oppressive. In general, the early critics were right, it is all too dark on the eye.

In conclusion, an overlong adaptation of a novel that clearly is more concerned with literary fireworks than cogent observations on life. Some big mistakes were made in the mise-en-scene that almost made the film unwatchable, but it is generally redeemed by brilliant direction and acting.

I think it's a perfect crime that this epic of human behavior has been neglected by German audiences. Even here on IMDb the people commenting on it are from various parts all over the wold but not from Germany. This is mostly due to the fact that "Berlin Alexanderplatz" was aired only once in 1980, under not very becoming conditions (it was a very bad copy of the original 16mm print that was much too dark for once), and then quickly thrown on the garbage heap of television-history. In the US for instance, Berlin Alexanderplatz was shown in cinemas and the association of American film critics at the end of the 80ies placed Günther Lamprecht under the top three actors of it's time, just behind Robert de Niro and Ben Kingsley. Figure that. Still the Germans go on saying that the Americans are mere barbarians when it comes to art. Thanks to "Süddeutsche Zeitung" and the people responsible for the quite expensive restoration-process of the series we now have a DVD and can watch the somnambulic masterpiece in all of it's original glory. It's the spiraling downfall of one man in a big Leviathan of a city, hard to swallow for most who rely on the silver or small screen for escapist entertainment. I just wish that today for every "Lost", "24" or "Profiler/CSI"-series there would at least be one "Berlin Alexanderplatz".