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MA NOTE
Une veuve tente de marier sa fille avec l'aide des trois amis de son défunt mari.Une veuve tente de marier sa fille avec l'aide des trois amis de son défunt mari.Une veuve tente de marier sa fille avec l'aide des trois amis de son défunt mari.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 3 victoires au total
Avis à la une
In many ways a retread of his earlier masterpiece Late Spring, which dealt with the relationship between a widowed father and his marry-able daughter, Ozu returned to familiar territory as he often did late in his career for a look at the flip-side. Here, the mother is widowed and desires to see her daughter married and happy. Three friends determine to intervene, leaving a trail of misunderstandings and hurt feelings in their attempt to appease all involved.
While this is certainly a familiar story for Ozu to tell, he somehow manages to inject new life into it every time out. Through a beautiful color palette and his famous visual style, Ozu explores a world of postwar Japan that finally appears to be picking itself up fifteen years after World War II. Western dress and behavior continues to seep into Japanese culture and Ozu seems to be picking up on the rapid evolution of change within his country throughout these late career works. His lack of interest in plot and storytelling leaves the viewer more time to focus on the atmosphere, the context in which the story is set. The result is a very pensive and serene feeling as one realizes that no matter what time or place, humans will always desire certain things. Companionship, love and happiness will never go out of style, even for widowed women.
While this is certainly a familiar story for Ozu to tell, he somehow manages to inject new life into it every time out. Through a beautiful color palette and his famous visual style, Ozu explores a world of postwar Japan that finally appears to be picking itself up fifteen years after World War II. Western dress and behavior continues to seep into Japanese culture and Ozu seems to be picking up on the rapid evolution of change within his country throughout these late career works. His lack of interest in plot and storytelling leaves the viewer more time to focus on the atmosphere, the context in which the story is set. The result is a very pensive and serene feeling as one realizes that no matter what time or place, humans will always desire certain things. Companionship, love and happiness will never go out of style, even for widowed women.
Well, it was bound to happen eventually: The more films I viewed from noted Japanese auteur Yasujiro Ozu, there was going to come a time when my well of interest ran dry. I have now seen ten of his films, and Ozu seems unique among filmmakers, even the most praised, by being essentially the anti-Billy Wilder. Where Wilder's mind was so brilliantly scattered that he did pictures in nearly every conceivable genre, and did them well, Ozu was always more interested in mining different stories out of the same cloth, hopping from patch to patch on a quilt of nuanced familial drama. Where Wilder branched out, Ozu dug his roots in deep. He had an exclusive stable of actors, comprising some of the most talented and, like their helmsman, subtly versatile actors in the business, including the transcendent Chishu Ryu and the great Sestuko Hara, appearing here as the mother to the always-adorable Yoko Tsukasa, essaying the role that Hara herself brought to life in Late Spring. Ryu has the remarkable ability to present to us a man of any age with very little in the way of physical alterations (in the span of five years, he played father, brother and grandfather to Hara and was utterly convincing in all). Hara has the exact opposite gift: That of an ageless wonder. Early on in Late Autumn, a comment is made that Hara and her daughter Tsukasa look more like sisters than mother-daughter, and it's absolutely true. In the eleven-year span from Spring to Autumn, Hara has swapped roles but kept the same face, and she brings her A-game yet again, looking more weary and fatigued than ever before.
But there's a problem. Where Ozu's style had always seemed evocative and direct, here is seems...stilted and awkward. The use of direct address in discussions seems disjointed and stiff. What felt emotionally confrontational in Late Spring comes off here as almost amateurish, merely content to blandly cut back and forth between one talking head and another. The fact that he's done that all his career perhaps says something about this film as an individual entity. Or perhaps it's just become all too familiar. When you're looking to derive a myriad of tales from the same few thematic points, there's always the danger of indifference; having the same actors play similar characters doing similar things in similar ways in movies with similar titles, it's a testament to his brilliance that he managed to make it more than one film, but here, it all just strikes of creative exhaustion: He's seemingly run out of stories to the point that he's now reworking the similar stories he's already done, as this is almost directly a remake of his 1949 masterpiece Late Spring, except mostly from the female perspective. While it appears to be a monumental shift for such a gradual director (I still remember first experiencing Tokyo Story and being so startled by its singular tracking shot that I was shaken to my core), actually far too little is new. Most of the motions and emotions we are presented with were all essentially inferred in Late Spring, and this seems if nothing else, an unnecessary diversion to a place we're already been.
Now this is not to say that the film is a complete dud. Everyone involved is so talented that they can't help but stumble into several moments of effective heartstrain, most notable the touching restraint of the final shot, but I just can't shake the feeling that with Late Autumn, instead of hopping to a new stitch on the quilt, he's stepping right back onto trampled-down, treaded ground. Where Late Spring presented this story and devastated me, going right to my heart and laying me out flat. To Late Autumn I'm a bit more...subdued. I never connected to the characters or the situation in any tangible or meaningful way, and my response to the film was less "Holy crap" and more "ho-hum".
{Grade: 6.5/10 (B-/C+) / #24 (of 34) of 1960}
But there's a problem. Where Ozu's style had always seemed evocative and direct, here is seems...stilted and awkward. The use of direct address in discussions seems disjointed and stiff. What felt emotionally confrontational in Late Spring comes off here as almost amateurish, merely content to blandly cut back and forth between one talking head and another. The fact that he's done that all his career perhaps says something about this film as an individual entity. Or perhaps it's just become all too familiar. When you're looking to derive a myriad of tales from the same few thematic points, there's always the danger of indifference; having the same actors play similar characters doing similar things in similar ways in movies with similar titles, it's a testament to his brilliance that he managed to make it more than one film, but here, it all just strikes of creative exhaustion: He's seemingly run out of stories to the point that he's now reworking the similar stories he's already done, as this is almost directly a remake of his 1949 masterpiece Late Spring, except mostly from the female perspective. While it appears to be a monumental shift for such a gradual director (I still remember first experiencing Tokyo Story and being so startled by its singular tracking shot that I was shaken to my core), actually far too little is new. Most of the motions and emotions we are presented with were all essentially inferred in Late Spring, and this seems if nothing else, an unnecessary diversion to a place we're already been.
Now this is not to say that the film is a complete dud. Everyone involved is so talented that they can't help but stumble into several moments of effective heartstrain, most notable the touching restraint of the final shot, but I just can't shake the feeling that with Late Autumn, instead of hopping to a new stitch on the quilt, he's stepping right back onto trampled-down, treaded ground. Where Late Spring presented this story and devastated me, going right to my heart and laying me out flat. To Late Autumn I'm a bit more...subdued. I never connected to the characters or the situation in any tangible or meaningful way, and my response to the film was less "Holy crap" and more "ho-hum".
{Grade: 6.5/10 (B-/C+) / #24 (of 34) of 1960}
Of Ozu's trilogy on marriage Japanese style this one is my favorite. In fact many of my comments apply to the other two, Late Spring (1949) and Early Summer (1951). All three deal with the concept of marriage as seen in traditional Japanese society and even though to my western eyes it seems antiquated, Ozu manages to present it as a sensible, inherently logical way to pair two people. But what ultimately attracts me to his work is his presentation. The plot unfolds in a slow, languorous way. It's linear but with gaps in time which are fully explained so that we are not left guessing as to intervening events. What we see and hear is the important stuff. We, in essence, are eavesdropping on intimate family conversations, the kind of things discussed at every dinner table, things important to a family but more or less irrelevant to the outside world. Somehow Ozu makes that interesting. Naturally the actors play an important part and the presence of two of my favorite Japanese actors, Setsuko Hara and Chisu Ryu, in all three are a definite plus. So why is this one my favorite? Humor and lots of it. The first two are rather serious, drama-filled works where the characters exhibit much angst. Late Autumn on the other hand is light and airy, there's a bounce to it, and it's filled with a lot of sexual innuendo that is completely absent from the others. It's as if Ozu was saying to us that the post-WWII years was a time for Japan to buckle down to the serious work of rebuilding society. By 1960 the joy of living had returned to his country. It could afford the bumbling of three well-meaning and occasionally lecherous men whose efforts at match-making were only half successful.
If you have never seen a film by Yasujiro Ozu, you may have difficulty adjusting to his restrained and subtle handling of emotions; identifying Ozu as a director not known for action-packed narrative is massive understatement, as his films reflect a less hectic time and an ancient culture slowly coming to terms with change.
On the surface, this film is simply about the separation occurring as a daughter marries and a parent is left behind. With Ozu, however, carefully and consistently arranging composition, with gentle humor and a quiet observation of the human condition, there is much to be gained from reflection, from watching people realistically and patiently coming to terms with change. No one screams and throws dishes, no one bleeds copiously or falls out of a window, no one even runs across the street. My grandmother used to say "possess your soul in patience," and that said, a viewer may need to do just that with Late Autumn; the willing viewer will be amply rewarded with this amazing examination of calm resignation in the face of a life change
On the surface, this film is simply about the separation occurring as a daughter marries and a parent is left behind. With Ozu, however, carefully and consistently arranging composition, with gentle humor and a quiet observation of the human condition, there is much to be gained from reflection, from watching people realistically and patiently coming to terms with change. No one screams and throws dishes, no one bleeds copiously or falls out of a window, no one even runs across the street. My grandmother used to say "possess your soul in patience," and that said, a viewer may need to do just that with Late Autumn; the willing viewer will be amply rewarded with this amazing examination of calm resignation in the face of a life change
(1960) Late Autumn
(In Japanese with English subtitles)
DRAMA
Yasujirô Ozu's remaking of "Late Spring", which is based on a novel written by Kôgo Noda called "Chichi to musume" and Ton Satomi about pressures to a 27 year old daughter to marry despite her being objectionable. In this case, the time is 1960, and the environment is more current except that the roles are now reversed, which in the 1949 original theatrical version, it was the daughter feeling pressure by her father, but in this version it's the mother who's played by Setsuko Hara who was also in the original, playing as the daughter felt pressured to marry by her father's associates. Anyways, in this scenario, it's starts off with the aftermath of a funeral, 27 year old Ayako Miwa and her mother Akiko Miwa (Setsuko Hara) have only each other now that that Akiko's husband of the family has been buried. And while there, some of her father's closest working associates see that Akiko's daughter is old enough to get married since she's 27 years old. They then try to accomplish this task by using deception, manipulation and lies to see to it that she settles down even though her mother would be lonely without her, and that the three grown men setting this up already have spouses and servants living with them. As much as I love to see Japanese icon actress Setsuko Hara in color instead of in black and white, this film still felt long since the film excuses the actions of it's working associates about marrying off a 27 or 28 year old woman who's not even related to any of them since theirs an adage in Japan that single girls will become 'old maids' which is only a myth. And instead of handling their own their own problems, why does it concern them to have her get married as quickly as possible which the film doesn't address this question as actress Hara was allowed to put in some of her two cents in, but only for so many scenes. Not as good as "Tokyo Story" since the situations feels much more forced and imposed upon than 1949 "Late Spring".
Yasujirô Ozu's remaking of "Late Spring", which is based on a novel written by Kôgo Noda called "Chichi to musume" and Ton Satomi about pressures to a 27 year old daughter to marry despite her being objectionable. In this case, the time is 1960, and the environment is more current except that the roles are now reversed, which in the 1949 original theatrical version, it was the daughter feeling pressure by her father, but in this version it's the mother who's played by Setsuko Hara who was also in the original, playing as the daughter felt pressured to marry by her father's associates. Anyways, in this scenario, it's starts off with the aftermath of a funeral, 27 year old Ayako Miwa and her mother Akiko Miwa (Setsuko Hara) have only each other now that that Akiko's husband of the family has been buried. And while there, some of her father's closest working associates see that Akiko's daughter is old enough to get married since she's 27 years old. They then try to accomplish this task by using deception, manipulation and lies to see to it that she settles down even though her mother would be lonely without her, and that the three grown men setting this up already have spouses and servants living with them. As much as I love to see Japanese icon actress Setsuko Hara in color instead of in black and white, this film still felt long since the film excuses the actions of it's working associates about marrying off a 27 or 28 year old woman who's not even related to any of them since theirs an adage in Japan that single girls will become 'old maids' which is only a myth. And instead of handling their own their own problems, why does it concern them to have her get married as quickly as possible which the film doesn't address this question as actress Hara was allowed to put in some of her two cents in, but only for so many scenes. Not as good as "Tokyo Story" since the situations feels much more forced and imposed upon than 1949 "Late Spring".
Le saviez-vous
- AnecdotesIn 1961, Fin d'automne (1960) (Akibiyori) was selected as the Japanese entry for the Best Foreign Language Film at the 33rd Academy Awards®, but was not accepted as a nominee.
- Citations
Akiko Miwa: You have to marry eventually.
Ayako Miwa: No, I don't. I'm happy just as I am. But Mother, if I did find someone, what would you do?
Akiko Miwa: What do you mean?
Ayako Miwa: Would you be lonely?
Akiko Miwa: I'd miss you, but it can't be helped. I'd have to make do. It was the same with my mother. That's how it is with parents and children.
- ConnexionsFeatured in Satoshi Kon, l'illusionniste (2021)
- Bandes originales1st Movement
from "Piano Sonata No.11 A Major, K.331"
Composed by Wolfgang Amadeus Mozart
At the scene of a dressmaking school
Meilleurs choix
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- How long is Late Autumn?Alimenté par Alexa
Détails
Box-office
- Montant brut mondial
- 17 781 $US
- Durée2 heures 8 minutes
- Mixage
- Rapport de forme
- 1.37 : 1
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By what name was Fin d'automne (1960) officially released in India in English?
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