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Un couple d'âge mûr sans enfant affronte une crise conjugale.Un couple d'âge mûr sans enfant affronte une crise conjugale.Un couple d'âge mûr sans enfant affronte une crise conjugale.
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"The flavour of green tea over rice" is both a typical Ozu movie and one that defiates from his usual format in some respects.
Typical Ozu is the emphasis on small- and not on big emotions. The story is, as usual. Situated in the post World War II era, and the influence of the United States on the Japanese society is clearly visiblle (baseball match).
In most of the Ozu films the central relations are between children and parents (at the beginning of his career) or between parents and grandparents (later in his career). In "The flavour of green tea over rice" it is a married couple that forms the center of the film. Their marriage was arranged and is not in good shape. You can feel it when the man returns home from his work and the greeting of the two spouses is lukewarm at best.
The woman seems independent and emancipated at first. She has her female friends and she likes going out with them. As the film progresses she becomes however less and less sympathetic. In front of her female friends she expresses herself very disrespectfully about her husband (a dummy), whom we get to know as a person of great integrity. She happens to be of richer descent than her husband and dislikes his "cheap taste" (maybe being a snob herself).
Although differences between genarations do play a lesser role than in most Ozu films, they aren't totally non existent either. Seeing the marriage between her uncle and aunt, a niece of the woman in a subplot vehemtly resists becoming trapped in an arranged marriage herself.
In one of the most beautiful happy ends I have ever seen the two spouses reconcile with each other. When the man arrives at home in the middle of the night from the airport the servants are already in bed. Man and woman together prepare a meal, in so doing discovering how their kitchen works (normally the woman never cooks herself). The act of preparing a meal is capable to bridge the gap that hitherto existed between man and woman, just like the act of eating a (delicious) meal is capable of bridiging tge gap between Protestants and Roman Catholics in "Babette's feast" (1987, Gabriel Axel). The meal in "The flavour of green tea over rice" is however very simple compared with "Babette's feast". It's not the food itself that does the trick, it is all about the small talk during the preparation. Ozu as the master of the small emotions at his very best.
Typical Ozu is the emphasis on small- and not on big emotions. The story is, as usual. Situated in the post World War II era, and the influence of the United States on the Japanese society is clearly visiblle (baseball match).
In most of the Ozu films the central relations are between children and parents (at the beginning of his career) or between parents and grandparents (later in his career). In "The flavour of green tea over rice" it is a married couple that forms the center of the film. Their marriage was arranged and is not in good shape. You can feel it when the man returns home from his work and the greeting of the two spouses is lukewarm at best.
The woman seems independent and emancipated at first. She has her female friends and she likes going out with them. As the film progresses she becomes however less and less sympathetic. In front of her female friends she expresses herself very disrespectfully about her husband (a dummy), whom we get to know as a person of great integrity. She happens to be of richer descent than her husband and dislikes his "cheap taste" (maybe being a snob herself).
Although differences between genarations do play a lesser role than in most Ozu films, they aren't totally non existent either. Seeing the marriage between her uncle and aunt, a niece of the woman in a subplot vehemtly resists becoming trapped in an arranged marriage herself.
In one of the most beautiful happy ends I have ever seen the two spouses reconcile with each other. When the man arrives at home in the middle of the night from the airport the servants are already in bed. Man and woman together prepare a meal, in so doing discovering how their kitchen works (normally the woman never cooks herself). The act of preparing a meal is capable to bridge the gap that hitherto existed between man and woman, just like the act of eating a (delicious) meal is capable of bridiging tge gap between Protestants and Roman Catholics in "Babette's feast" (1987, Gabriel Axel). The meal in "The flavour of green tea over rice" is however very simple compared with "Babette's feast". It's not the food itself that does the trick, it is all about the small talk during the preparation. Ozu as the master of the small emotions at his very best.
Ozu marriage stories are one of the best ones. He really hits you with his deep and truthful dialogues. I loved the cinematography and the use of shadows. Also, I got hungry watching this.
Japanese master Yasujiro Ozu made this 1952 film between two masterpieces, Early Summer and (especially) Tokyo Story, and this film suffers a bit by comparison with them. As in other (somewhat more accomplished) movies by Ozu (one thinks especially of the superb Late Spring) the plot deals on the issue of whether a young woman should marry, and if that marriage should be a love marriage or arranged one. There is a middle aged, childless couple, the snobbish, nasty Taeko (Michiyo Kogure) and her husband, the honest, good but a bit dull salary man Satake (Shin Saburi). Her nephew, the pretty young Setsuko (Keiko Tsushima) comes to visit, she has to go to an interview for an arranged marriage, but seeing the loveless marriage between Taeko and Satake, and how she mocks him behind his back, is not very interested.
Ozu's best films haven't dated a bit, but this one has somewhat. Moreover, while I don't agree with the generalization that all of Ozu's films are slow (not all of them are), this one is on the leisurely paced side. What's more, the movie takes some time to develop its plot so it does require a bit of patience from the viewer. You will eventually warm up to this movie, I think, but not immediately.
On the plus side, it is a good, interesting movie, with believable, well developed characters. Chishu Ryu, Chikage Awashima and Kumiko Mikaye (all regular of many Ozu films) have bit roles here.
Ozu's best films haven't dated a bit, but this one has somewhat. Moreover, while I don't agree with the generalization that all of Ozu's films are slow (not all of them are), this one is on the leisurely paced side. What's more, the movie takes some time to develop its plot so it does require a bit of patience from the viewer. You will eventually warm up to this movie, I think, but not immediately.
On the plus side, it is a good, interesting movie, with believable, well developed characters. Chishu Ryu, Chikage Awashima and Kumiko Mikaye (all regular of many Ozu films) have bit roles here.
Another sensitive Ozu film about family. In this one, a somewhat upper-class woman resents her more simple, middle-class husband (by arranged marriage), while also encouraging her niece to go to arranged marriage meetings. As always with Ozu, I found an awful lot to like about this movie, but I wasn't quite enamored enough to gush over it. Most of the core cast is superb, although it's not Ozu's usual team (Setsuko Hara is nowhere to be seen, although Chishu Ryu and Chikage Awashima have minor roles). Michiyo Kogure might be a little too nasty, but I have to say it's kind of refreshing to see a less restrained character in an Ozu film. Perhaps the film wraps up too nicely and neatly, going too obviously for a touching moment, but I wouldn't say it's entirely unwarranted. At any rate, I enjoyed the film with its insights and gentle humor.
Ozu continues to unfold a worldview of melancholy joy. Here we are offered an insight of what informs this: the glum husband wants things that are 'intimate, primitive, familiar and relaxed', from his brand of cigarettes to pouring tea over his dinner of rice.
So it seems Ozu gravitates towards his camera and world not from deep introspection or need for formalism but towards an intuition.
The benefit is that he naturally envelops space. He doesn't construct it, each visual scene is a soft pencil-stroke tracing and re-tracing paths as a way of arriving at shape.
Some kind of life emerges. In the scenes of the wife lounging with her friends in a spa around a table with drinks and then lazily feeding the fish in a pond, or the two army buddies reminiscing about a beach in Singapore during war with its palm trees, a melancholy breeze blows through it carrying sense, life, contact, memory, evocation. Individually there are wonderful visual moments here, some of the best in his films.
(In all this, he's in line with the great tea master Rikyu's instructions about serving tea, whose name appears in the film. It should not be a lavish or formal ceremony, but sparse and intimate, looking for spontaneous appreciation of what two people relaxing in each other's presence can inspire. Serving tea is merely the opportunity, the framework for contact.)
The flipside of that intuitive approach is that it's enough for Ozu to sketch as he goes. The idea is that life is a bit like this, apparent only in retrospect. He does have in mind a larger transition: a marriage that has grown cold and distant, the lonely night of breaking them apart and, as the man's flight is unexpectedly cancelled, their coming together again in the empty house.
This is a great great notion, the idea that you can create an entire life and for this to slowly crystallize realization in a single moment between two people. It resembles more clearly than any of his other films where Cassavetes would take this mentality in his Woman.
Ozu had tried this several times. For whatever reason, probably a rushed production, he's not in control of it here. This is the most disjointed of his films, a real mess. The ending is possibly the worst work Ozu has done, the wife now enlightened about the purpose of marriage explaining to the young girl (and through her to young women in the audience).
So it seems Ozu gravitates towards his camera and world not from deep introspection or need for formalism but towards an intuition.
The benefit is that he naturally envelops space. He doesn't construct it, each visual scene is a soft pencil-stroke tracing and re-tracing paths as a way of arriving at shape.
Some kind of life emerges. In the scenes of the wife lounging with her friends in a spa around a table with drinks and then lazily feeding the fish in a pond, or the two army buddies reminiscing about a beach in Singapore during war with its palm trees, a melancholy breeze blows through it carrying sense, life, contact, memory, evocation. Individually there are wonderful visual moments here, some of the best in his films.
(In all this, he's in line with the great tea master Rikyu's instructions about serving tea, whose name appears in the film. It should not be a lavish or formal ceremony, but sparse and intimate, looking for spontaneous appreciation of what two people relaxing in each other's presence can inspire. Serving tea is merely the opportunity, the framework for contact.)
The flipside of that intuitive approach is that it's enough for Ozu to sketch as he goes. The idea is that life is a bit like this, apparent only in retrospect. He does have in mind a larger transition: a marriage that has grown cold and distant, the lonely night of breaking them apart and, as the man's flight is unexpectedly cancelled, their coming together again in the empty house.
This is a great great notion, the idea that you can create an entire life and for this to slowly crystallize realization in a single moment between two people. It resembles more clearly than any of his other films where Cassavetes would take this mentality in his Woman.
Ozu had tried this several times. For whatever reason, probably a rushed production, he's not in control of it here. This is the most disjointed of his films, a real mess. The ending is possibly the worst work Ozu has done, the wife now enlightened about the purpose of marriage explaining to the young girl (and through her to young women in the audience).
Le saviez-vous
- AnecdotesAt the start of the film, two characters mention going to see a new film with Jean Marais. The film was most likely Orphée (1950), which was released in Japan in June 1951.
- Citations
Taeko Satake: Think well before you pick your groom, it's important.
- ConnexionsFeatured in David Bordwell on 'The Flavor of Green Tea Over Rice' (2019)
- Bandes originalesLove's Old Sweet Song
Composed by J.L. Molloy (as James Lyman Molloy)
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Détails
- Date de sortie
- Pays d’origine
- Langue
- Aussi connu sous le nom de
- The Flavor of Green Tea Over Rice
- Lieux de tournage
- Société de production
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- Durée1 heure 56 minutes
- Couleur
- Mixage
- Rapport de forme
- 1.37 : 1
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By what name was Le goût du riz au thé vert (1952) officially released in India in English?
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