Les Feux dans la plaine

This is undoubtedly the most harrowing black-and-white war film that I've watched; as a matter of fact, the only Western director during this time to remotely approach its level of intensity and sheer visceral power in his work was Samuel Fuller. By the way, I had attended a Kon Ichikawa retrospective at London's National Film Theatre in September 2002, but only managed to catch some of his work made between 1960 and 1973.

The film is certainly as depressing as it's reputed to be; however, it also displays welcome touches of black humor throughout - the 'dead' man who wakes up to answer a querying soldier and promptly 'dies' again, the deliciously ironic shoe exchange sequence, a moribund eccentric telling the famished hero which part of the body he should eat, etc. Incidentally, the script was written by a woman - Natto Wada, the director's own wife!

Ichikawa is a versatile and prolific film-maker whose reputation may not be as high as it was during his peak years (1956-65), but his direction here is often striking - the startling pre-credits sequence (the hero is violently rebuked by his superior officer for being discharged from hospital earlier than expected!), the death of a surrendering Japanese at the hands of a gun-toting Philippine woman, the bombing of a hospital (with the medical staff running away to save themselves, leaving the wounded soldiers behind to crawl out of the shack at their own limited pace), the automated march in the rain of the disillusioned soldiers (which also involves the afore-mentioned business with the shoes that, actually, recalls a similar scene in ALL QUIET ON THE WESTERN FRONT [1930]), a hill littered with the bodies of soldiers attempting to climb it, the finale, etc. Surely one of the film's major assets is the stunning cinematography of the unforgiving and desolate muddy landscape.

The film is notorious for treating the taboo subject of cannibalism (almost 10 years before it became a staple of horror movies) but Ichikawa's approach is not only subtle but highly effective: the flesh is actually referred to as "monkey meat", while the hero is seen partaking only once (and promptly spits out the piece along with most of his decaying teeth!); conversely, when the weak underling soldier (played by Mickey Curtis who, despite his name, was a Japanese pop idol of the time!) rabidly indulges, the ground nearby is splashed with blood.

In the supplements, Ichikawa remembers that Method-practicing lead actor Eiji Funakoshi (whose portrayal is unforgettable, by the way) arrived on the set at starvation point - with the result that production was forced to shut down for two weeks until he recuperated! Donald Richie's perceptive interview favors the nihilism of the film over the underlying patriotism behind such gut-wrenching recent Hollywood fare as SAVING PRIVATE RYAN (1998).

FIRES ON THE PLAIN is universally considered to be one of its director's top efforts and, out of the several films of Ichikawa I've watched, the closest to it in spirit are THE BURMESE HARP (1956; another character-driven war film but with a spiritual tone, and which is also available on DVD from Criterion) and ENJO aka CONFLAGRATION (1958; which was actually given a limited theatrical showing locally, as part of a foreign-film week, a couple of years ago). Personally, I also have a particular soft spot for the director's stunningly stylized color extravaganza, AN ACTOR'S REVENGE (1963), which I've actually caught twice at the NFT in 1999 and the afore-mentioned 2002 retrospective.

I recently saw "Nobi" ("Fires On the Plain"), for the second time. Of all Ichikawa's films, and most of his films - (the ones I've seen), even "Tokyo Olympiad", has a strong thread of despair running through them. This is one of the few films (especially as its from the Japanese perspective), that deals, uncompromisingly, with how ordinary soldiers deal with, and are prepared to go, to survive a war where no prisoners were taken. It's a depressing film, but it should be seen by all the people, especially the Generals and Politicians, who think war is an heroic endeavour.

When people think post-war Japanese cinema, they automatically think of Akira Kurosawa. His exported samurai epics have done a good job creating a sense of history, nobility and grace among the art cinema crowd. Yet arguably more important to Japan's unique cinematic history during that era, are the humanistic war stories brought to life by the likes of Masaki Kobayashi, Nagisa Oshima and Kon Ichikawa. Comprising a portion of the Japanese New Wave, these war dramas challenged their viewers head-on, illustrating the ugliness of war in all it's absurdity and horror. These movies were noble in their own way by angrily confronting the attitudes tolerated by Japan during it's peak nationalist period. Fires on the Plain is just as incendiary as it's title would suggest and serves as a prime example of such a film. It may also just be the most engaging and accessible war tale Japan has ever produced.

Set during the closing days of Japan's dominance in the Philippines, our sick, fatigued and jaded hero, Private Tamura attempts to survive the on-coming slaughter. Tamura is forced out of his unit due to tuberculosis; if he's not well enough to dig trenches than he's useless according to his superiors. He treks to the hospital just past the hills only to be rebuffed by the hospital who tells him if he can walk, he's not sick. Before he can return and presumably commit suicide via grenade, Tamura's unit is wiped out in a fierce battle with allied forces. He then wonders aimlessly through the countryside staving starvation, fatigue, death and worse still, fellow brothers in arms.

If Kurosawa is considered the Spielberg of Japan than director Kon Ichikawa is it's Martin Scorsese. Known less for an all-permeating thesis that seeps into his oeuvre, Ichikawa gives his work an idiosyncratic style and a visceral veneer. Throughout his career Ichikawa was known for taking on all popular genres, all of which balanced his knack for realism and expressionism. His worlds always have a beautiful wholeness and lets the pathos from each situation dig into the audiences cranium through all sides. Sometimes he accomplishes this with shock, other times with a mischievous sense of humor. One such iconic moment happens in Fires on the Plain when a platoon of soldiers march upon a pair of jungle boots. One soldier swiftly puts them on and discards his own, the next soldier takes the previous soldier's boots, and so on and so forth until Tamura looks down on the tattered remains of the last guy's boots, takes his off and keeps walking barefooted.

There are many more scenes of contradicting sentiments occupying the same earnest frame. We as the audience must decide whether we should laugh or cry or both yet we never feel the need to look away. There's a dark sense of realism that makes Fires on the Plain stand out from other contemporary works such as The Human Condition Trilogy (1959-1961). The realism, tinged with an expressionistic flare keeps us engrossed; pensively hoping Tamura and his fellow soldiers don't do the unthinkable.

As things become more desperate and deprived on the island of Leyte, the true intentions of the film start to soar with devastating economy. The film was adapted from Shohei Ooka's novel of the same name. Much ado was made at the time about Ichikawa's radical ending change which is surprisingly antithetical to the traditional Hollywood ending we're all so drearily used to. With Ichikawa's ending however there is no absolution, no completion, no sigh of relief. Much like All Quiet on the Western Front (1930) the film's resolution comes with a simple message about the inhumanity of war.

Fires on the Plain is a frightfully good film that tells it's story through imagery both stark, maddening and sublime. Powerful in every sober sense, Ichikawa should be on everyone's short list of most important Japanese filmmakers. He's got a style full of contradiction yet permeating with an excess of feeling. I promise that once you've seen this provocative, bleak, heart-wrenching picture, you won't soon forget it.

This is probably one of the best examples of that film genre known as the anti-war movie. It is a story about a group a Japanese soldiers in the last days of the second world war,weakened,demoralized,and starving. The situation deteriorates even further when one of them resorts to cannibalism in an attempt to ward off hunger. As they shuffle their way through the jungle one notices their shabby appearance with their feet sticking out of their boots and a sense of resignation or futility about them. It has even an element of the absurd about it in one of the scenes when one of the soldiers pleads to a comrade to eat him. This portrayal of them appeals to one's sense of pity or sympathy regardless of what cause or nation they're fighting for. For their situation could be anyone's unfortunate fate if circumstances were unfavorable. If there is one thing this film can show or get across is that our sense of humanity or what makes us feel civilized, is but a thin veneer or facade that in the right or wrong situation can vanish. The stark truth as depicted in this movie is that we are only always a few steps away from returning to the jungle if given the chance. This reminds me of another movie"Lord Of The Flies" which was about a group of English schoolboys stranded on an island after a plane crash. After awhile they descend or regress into a bunch of jungle savages or barbarians losing whatever decorum or civilization they possessed.

In Ichikawa Kon's film _The Harp of Burma_ the company of soldiers led by Captain Inoue, although a bit travel worn and homesick, looked at least to be in decent health and well fed in the foreign environs of Burma. However, in his film _Fires on the Plain_ the Japanese soldiers stationed on the Island of Leyte in the Phillipines are malnourished, desperate men who are willing to do anything to survive

The first scene in the film depicts Pvt. Tamura being slapped viciously by his superior. The superior is angry because Tamura returned to their regiment. a sufferer of tuberculosis, Tamura is unable to support himself and relies on the other soldiers, who can barely forage enough food for themselves, to gather food for him. Not wanting a dependent in their midst, Tamura superior sends him back to the hospital along with a few potatoes. Tamura does, however, have one more key item in his possession: a hand grenade.

If he tires of living or is unable to, Tamura is to kill himself with the grenade. The grenade appears several times in the film. One can almost see the gears turning in his head, an inner struggle whether he wants to live or die. However, each times he decides to keep trudging along.

Tamura does in fact arrive back at the hospital, but of course he is refused. The doctors will only let men who are very near death to stay in the hospital. Tamura, unwanted in his own camp, decides to stat with a group of stragglers who have also been cast out of their respective companies. Tamura is able to make friends with these individuals at least until the Americans begin bombing the area. The doctors leave the patients, first taking all the food, to be blown up in the bombing, and Tamura and friend are separated to the four winds.

Tamura continues his travels and eventually arrives in a small village where he kills a Fillpino girl who would not stop screaming. He also tries to kill her boyfriend, but he runs away successfully.

Tamura begins to care for the wounded girl, but pushes her out of the way when he discovers a hidden cache of salt. He soon continues his journey to no real destination.

_Fires on the Plain_ is a brutal film which depicts the remnants of the once powerful Japanese army struggling to survive, but without any hope of ever being truly rescued. These soldiers just want to live for a few hours longer, their primal instincts to survive much stronger than dieing in service of the Emperor. A will to survive that will even make some of them eat "Monkey Meat."

However, even in this bleak film there are some signs of humanity. Tamura although tubercular and emancipated willingly shares his few rations and his precious salt even when he has little. There are moments of semi friendship between Tamura and the stragglers, and also between Tamura and another soldier named Nagamatsu, however, the outlook is bleak for our pleasant spoken Tamura.

Based on a novel written by Ooka Shohei.