Qué difícil es ser un dios

I almost never post a review of a film here on IMDb unless I've watched the entire thing. Upfront disclaimer about this review of "Hard to Be a God": I did not finish the movie. In fact, I only watched about a third of this movie. So feel free to stop reading now and move one, or to read my review and discount it. I forgive you.

Now, why am I posting a review about a three-hour film of which I only watched about an hour? 1.) Because an hour is all I'm ever going to be able to watch of this film, so it's either post about it now or never; 2.) I have a feeling based on what I saw and what I've read about the film that watching the other two hours wouldn't much change my opinion, as what you see is pretty much what you get for the entire running time; and 3.) what I did see was compelling enough to make me want to share my opinion about it.

"Hard to Be a God" is difficult to describe so I won't even try. It is astounding in its visual detail and its authenticity in recreating the period look of the Middle Ages in all its scatological unpleasantness. Framed against this backdrop is a cacophony of human activity, swarms of people wandering on and off screen, sometimes interacting with the camera, muttering, shouting, barfing, pooping, peeing, spitting, farting, you name it. It's disgusting, intentionally so, and while I won't go so far as to say it's all pointless, it certainly feels that way. Or rather, the discomfort in watching humanity at its grossest isn't worth sticking with the thing long enough to find out what its point might be.

But that said, it did make an indelible impression on me and kept me thinking about it. I'll leave it to people smarter or more patient (or both) than me to watch the whole thing and decide whether or not it deserves the idolatrous praise critics have heaped upon it. But having watched only the bit of it I did, I can say it's certainly SOMETHING.

This film had by far the greatest amount of liquids and combinations of liquids in the history of film. Blood combined with mud, blood with snot, snot with mud, vomit and spit, vomit and mud, blood and liquified rotting corpses, piss and pion, blood and feces all combine into a true elegy of combines liquids.

Additionally, it features an extraordinary amount of faces. Extras constantly pass in front of the camera, and at least 1000 people get a close up, all with different, often disturbing faces, specifically ordered to perform as disgustingly as possibly, often projecting the aforementioned liquids, with a preference to snot. This manages to give an authentic feel to the medieval atmosphere of the film, with all the disturbing, disgusting and hard to watch elements completely intact.

Unfortunately, the story is very hard to follow, since the random dialogue by extras, while cementing Hard to be a God as possibly the most realistic film about the Middle Ages ever, also distract the viewer from the actual story. Also, the sci-fi premise is thin and doesnt affect the story too much, while it does involve some interesting nihilistic philosophic themes.

All in all, this film is not for you if you are a fan of sci-fi, color and interesting storytelling. However, it is really a technical marvel, with spectacular photography, costumes and set pieces, which manages to include the largest number of liquids and faces ever. If you are a face, liquid, or generally decadence enthusiast, you should watch this film as soon as possible.

Based on a novel by Arkadiy Strugatskiy, Hard to Be a God, is an incredibly radical sci-fi film that stretches the meaning of all possible descriptors. This film is not for contemporary popular audiences. This film's audience (if you could say it has one) are the squirrelly, anti-social filmophiles that are too deep down the rabbit hole to be brought back. They're the people who have spent half their lives in darkened rooms and use film as a reference point for life itself. In other words, it a movie just for me.

Knowing Hard to Be a God's production history automatically creates a modicum of goodwill towards the film. Director Aleksey German shot the film over six years and took another seven years to edit it before succumbing to heart failure at the age of 73. Yet even before his last film, his career is littered with long-gestating movies that in some cases were put on hold for years due to Soviet censorship. While the USSR ultimately crumbled 27 years ago, German's insistence in making movies his way is still met with accusations of impenetrability and art cinema navel-gazing.

Hard to Be a God's narrative is not a concern here but for the sake of cogency I'll summarize. Our protagonist Don Rumata (Yarmolnik) is a human, one of many living on another planet stuck in the middle ages. It's never made clear if he's there to help the planet's fledgling culture but what is clear is everyone seems to have a fundamental distrust of intellectuals and a hatred towards science. Perhaps because of this, Rumata has assimilated himself as a noble with God-like powers and thus is feared by all.

These God-like powers by the way include having the ability to swat spears away from his face to the gasping amazement of dim-witted centuries. It appears that Rumata has given up on logic long ago choosing instead to abuse his most loyal subjects in an attempt to make them understands the basic truths about germs, economics and whether or not fish like milk. Yet to designate Rumata a classic anti-hero would be far too simplistic. He, like the rest of the idiots populating the screen is wholly unlikable but in a drastically different way.

Hard to Be a God, to put it succinctly is two parts Andrei Tarkovsky, one part Terry Gilliam and a tiny bit of Idiocracy (2006); though summarizing German's mis en scene through text is completely impossible. His images are so textured, so grotesque and so bizarre that it is unlike anything I have ever seen let alone anything I can describe. World-building seems to be German's biggest strength. We not only see the chaos happening around the characters, we feel the coarse mud, smell the putrid bile and rotting corpses and taste the blood and sinew on the half cooked chicken they consume.

If one were to point to a glaring problem with the film it's that at nearly three hours, the film is simply too long to endure more than once. Scenes of little consequence could have easily been cut to make way for a tighter story and an ending that sticks the landing with devastating aplomb. However, say what you will about the film's leisurely pace, the constant injection of intense medieval grotesqueness supplies the film's audience with enough imagery to fill several nightmares.

While illustrating the problems of a faraway planet, Hard to Be a God is a damning condemnation of humanities struggle with its own ignorance. While certainly not for everyone, the film's warped, layered and visceral vision of medieval life is rivaled only by Marketa Lazarova (1967). Hard to Be a God is a must-watch contemporary classic whose reputation will only grow in the years to come. If you're on its wavelength, I recommend you check it out.

Beautifully shot in black and white, 'Hard to Be a God' presents a spectacular procession of grotesque medieval imagery. For nearly three hours, its characters battle, spit, fart, urinate and grimace, while bird droppings fall from the sky amidst a curtain of foul steam rising from the ground. This visual vocabulary is used insistently, relentlessly, like a mantra, to the point that it nearly becomes hypnotic. The result is, nevertheless, a tasteful, even elegant, and superbly crafted product.

'Hard to Be a God' is inspired by the novel of the same title, by Arkady and Boris Strugatsky (which I'm not familiar with). Technically speaking, this is a science fiction story, but expect nothing like '2001: Space Odyssey' or 'Star Trek'. If anything, its aesthetics have more in common with Andrei Tarkovsky's 1966 'Andrei Rublev', which is set in 15th century Russia. The plot goes something like this: In the future, a number of earthlings go to planet Arkanar to observe its culture, which is in a similar state to what was once the Earth's Middle Ages. However, they are not allowed to teach the locals any progressive concepts that might help them reach their own Renaissance. At best, they can protect a few, specific Arkanarians who may be instrumental in the advancement of their society. Some of this is explained in an introduction. The rest, one has to more or less guess, based on the sometimes disorienting action and sparse dialog. There is a lot to take in at once, so I believe a second viewing would be helpful.

The surreal parade of people fighting one another and marching through the mud like madmen is so overwhelming, that it is almost comical during some instances. This said, it is grim to see human beings reduced to pointless violence and physiological functions. The visitors from Earth are more scientifically advanced, to the point that they are perceived by the locals as gods; but they despair as they confront the seemingly endless chaos. Thus, the title. Most Arkanarians are primitive and superstitious, while the scientists are false gods, lacking hope or divine inspiration. Not exactly uplifting, but it's a sight to behold...

Director Aleksei German spent many years working on this elaborate production and died before completing it. His wife and son took over that task and finished it in 2013.

Aleski German's Hard to be a God may be the most difficult science fiction film ever made. It is a film that will divide viewers. I was excited to see the film since I had liked the Strugatsky brothers' novel that the film is based upon. In addition, the film had been compared to Andrei Tarkovsky who directed one of my favorite films, Stalker, also based on a novel by Arkaday and Boris Strugatsky (Roadside Picnic). After about a half hour of watching Hard to be a God, I was somewhat less excited.

On a strictly visual level, Hard to be a God is amazing. The film takes place on a planet, similar to Earth, that is going through its middle ages. Aleski German gives the viewer this world unfiltered. The set design is the film's strongest asset. Mud, eternally gray skies, strange armor with demonic horns, and faces, faces like a out of a fresco, these keep one watching. The only two films I can think of by way of comparison are Fellini Satyricon and Eisenstein's Ivan the Terrible. Hard to be a God lags behind those two films (Aleski German is not on the level as Federico Fellini or Sergei Eisenstein). Furthermore, German spends so much time on the set design that he neglects the story.

The Strugatsky brothers created a story about power plays and showed how a scientist became a killer. The background was the fictional middle ages. Aleski German places the middle ages in the foreground and shoves the story into the background. True, German keeps much of the Strugatsky's story but downplays them to such a degree that viewers unfamiliar with the novel will have a hard time following it. The royal assassinations which begin the violence happen off screen. The love affair between the protagonist and the peasant girl, which leads to the turning point of the book, is barely in the film. Only one thing interests the director: the world he has created. It is an amazing world. I certainly cannot dismiss a film that looks like this.

I am glad that I struggled through all three hours of Hard to be a God once. However, I think for repeat viewings one needs to have something more than just grand, moving pictures. One needs either deep themes (like in Tarkovsky's Stalker), or an intriguing character, or simply a good story. Set design will only take a film so far.