CALIFICACIÓN DE IMDb
4.9/10
5.8 k
TU CALIFICACIÓN
Sigue la vida de un pequeño grupo de ancianos sociópatas en Nashville, Tennessee.Sigue la vida de un pequeño grupo de ancianos sociópatas en Nashville, Tennessee.Sigue la vida de un pequeño grupo de ancianos sociópatas en Nashville, Tennessee.
- Premios
- 2 premios ganados y 2 nominaciones en total
- Dirección
- Guionista
- Todo el elenco y el equipo
- Producción, taquilla y más en IMDbPro
Opiniones destacadas
Old people or homeless or psychotic people doing weird crap is funny, and Korrine is one of the only people that can get away with the "no plot/day in the life" kind of movie. But I kept wondering if using actual old people would've made it better or worse.
It's worth watching if you like Harmony Korrine or unsettling people just running around for 90 minutes. People looking for symbolism or depth in this movie are ridiculous.
It's worth watching if you like Harmony Korrine or unsettling people just running around for 90 minutes. People looking for symbolism or depth in this movie are ridiculous.
"Make it, don't take it, make it, don't fake it."
Anyone who has ever played with a 90's camcorder will be familiar with the colours and textures seen from the beginning in this film. This is not some nostalgic sun drenched glo-fi romanticism however, this s**t is dark. And this s**t sticks.
The very first scenes are all just seconds long and in them we are introduced to a number of odd looking characters. They appear to be old but clearly with enough vigour to grind/bang/hump/whatever garbage bins and trash pussy as if they were still in their youthful prime. They certainly seem to have much youthful mischief and we watch in a kind of distanced, disgusted trance as they defecate, smash televisions, let off firecrackers and tap dance.
Are we to judge these people? Are they real or are they actors? What will they do next? Will we stick around long enough to find out or will we leave the theatre? Are we laughing with them or at them or worse, are they laughing at us?
The introduction given at the start mentioned Lynch, Hitchcock and Jackass. In the future I think you need only mention Korine. Whether he is saying something intelligent or something dumb about American outsider society, whether he is merely holding up a mirror to us wherever we are we can not say he isn't an original, an auteur and a provocateur. Should this be a film for film students to study or should it be one that the weirdo's in class try and make you watch? The themes thrown up (maybe that should be shat out) are certainly interesting but why on Earth would you want to deconstruct what is essentially a bunch of drunken old juvenile delinquents laughing and embracing failure, f**king trees and living their version of the American dream?
The most shocking parts of the film are the sounds not the visuals, if anything I found it oddly easy to watch after the initial punches in the eyes, my ears however did just not get accustomed. In one scene a man tells the most offensive 'jokes' to a rapt audience, and there are many clips showing just how noisy America is, even at night. There is a constant buzz of electric lights everywhere, there is the traffic and there are the crickets. Its enough to drive someone insane.
This film is beat poetry. This film is soapy pancakes. This film is noise metal. This film is giving a birthday cake to a constipated man sitting on the toilet. This film is a headache. This film is trapping your d**k in your flies.
Anyone who has ever played with a 90's camcorder will be familiar with the colours and textures seen from the beginning in this film. This is not some nostalgic sun drenched glo-fi romanticism however, this s**t is dark. And this s**t sticks.
The very first scenes are all just seconds long and in them we are introduced to a number of odd looking characters. They appear to be old but clearly with enough vigour to grind/bang/hump/whatever garbage bins and trash pussy as if they were still in their youthful prime. They certainly seem to have much youthful mischief and we watch in a kind of distanced, disgusted trance as they defecate, smash televisions, let off firecrackers and tap dance.
Are we to judge these people? Are they real or are they actors? What will they do next? Will we stick around long enough to find out or will we leave the theatre? Are we laughing with them or at them or worse, are they laughing at us?
The introduction given at the start mentioned Lynch, Hitchcock and Jackass. In the future I think you need only mention Korine. Whether he is saying something intelligent or something dumb about American outsider society, whether he is merely holding up a mirror to us wherever we are we can not say he isn't an original, an auteur and a provocateur. Should this be a film for film students to study or should it be one that the weirdo's in class try and make you watch? The themes thrown up (maybe that should be shat out) are certainly interesting but why on Earth would you want to deconstruct what is essentially a bunch of drunken old juvenile delinquents laughing and embracing failure, f**king trees and living their version of the American dream?
The most shocking parts of the film are the sounds not the visuals, if anything I found it oddly easy to watch after the initial punches in the eyes, my ears however did just not get accustomed. In one scene a man tells the most offensive 'jokes' to a rapt audience, and there are many clips showing just how noisy America is, even at night. There is a constant buzz of electric lights everywhere, there is the traffic and there are the crickets. Its enough to drive someone insane.
This film is beat poetry. This film is soapy pancakes. This film is noise metal. This film is giving a birthday cake to a constipated man sitting on the toilet. This film is a headache. This film is trapping your d**k in your flies.
If I was still 15 years old I would probably have thought of it as daring and provocative and enjoyed it for the very same reason. But since I'm not fifteen anymore thats not good enough.
The first 30 minutes of the film I kind of enjoyed. Weird people doing weird things, well I can go for that, but the movie should have ended after about 30 minutes. There is no plot at all and you don't get to know any of the characters so there is simply nothing to be curious about in the movie. You don't give a s**t about what happens to any of the characters or how the movie will end.
The only thing that left me after having seen the move was a bade taste in my mouth and I couldn't say anything about it besides that the song/saying "Make it make it, make it, don't fake it, make it, make it..." was quite funny.
Personally I think highly of Harmony Korines earlier work and I guess he is just taking the p**s with this movie. If it will be well written of and seen as a work of a genius, I think he will be as surprised as I will be. But if he decides to cut it down to a short movie, than I say go for it.
The first 30 minutes of the film I kind of enjoyed. Weird people doing weird things, well I can go for that, but the movie should have ended after about 30 minutes. There is no plot at all and you don't get to know any of the characters so there is simply nothing to be curious about in the movie. You don't give a s**t about what happens to any of the characters or how the movie will end.
The only thing that left me after having seen the move was a bade taste in my mouth and I couldn't say anything about it besides that the song/saying "Make it make it, make it, don't fake it, make it, make it..." was quite funny.
Personally I think highly of Harmony Korines earlier work and I guess he is just taking the p**s with this movie. If it will be well written of and seen as a work of a genius, I think he will be as surprised as I will be. But if he decides to cut it down to a short movie, than I say go for it.
Here's a film where a bunch of old people literally hump trash and lampposts, masturbate plants, throw firecrackers as they recite verse, tapdance in a parking lot and smash TVs. There is no story. There is no cinematic beauty to speak of, it's shot on ugly VHS and the artifact shows. It is, at first and possibly second and third glance, a pointless film designed to grate.
But what do we learn about ourselves if we shy away from the confrontation? Watching this, a self that criticizes comes to the fore for whom all of this has no point, he might not be altogether wrong, but let's surprise ourselves, pipe that self down and, not giving him final say in our view, see what else may pop up. Let's engage our own limits of sense.
What grates here seems to be this: old people do unnatural things, babies are dragged behind bicycles, elsewhere a kid hammers a baby's head or a man dressed as a french maid lies murdered in a pool of blood in a kitchen floor with a hammer next to him. Korine himself partly labors under the concept of a media satire, giving us bare sketches without the framework of story or visually dressed of the same violent inanity we consume elsewhere, not much interesting in itself.
The beauty comes once you start to see through that uptight self that can only settle for these things as part of a story. The men only wear masks of old people, the baby is a doll, we plainly know that the man in the french maid costume is playing dead and that is maple syrup on the floor. Unlike other films where the illusion sweeps us into belief, here we know it is all make believe, know this as we watch.
So why be struck by a sense of desolation?
It seems only because we are anxiously prepared to engage a world where the objects (a man lying murdered) are enlivened by their significance, supplying that horizon is what we're made to do. But here plainly they don't, there is no murder, no baby being savaged and only the form, the context of their significance. A man lies naked in the mud, the image carries a sense of something wrong. The assumption is why would he do that if something wasn't wrong? But how uptight is that? He's just a dude told to lie there.
Having peeled through this, what's left?
'Make it, don't fake it'. A dude lying there, faking it and yet not. The vivid reality of this being a play. The playing itself. Not just an ode to destruction, there's no value to that, but the joy of tapdancing in a parking lot. No mistake, it's one of the great films on the illusion of story and the real life beyond that, but you'll have to be still until that nagging old self exhausts his critique and you become the wandering eye finding unexpected happenings among unremarkable America.
It pays off with more evident value in Spring Breakers. There the partying figures pushing against the limits of sense become desirable young girls, the landscape is similarly inversed from drab middle America to alluring Florida, the humping becomes twerking, but the journey is the same marvelous one: finding in the standard perception of something being empty of value, a deeper one which is the capacity for immersion.
There are plenty of films about a staid beauty, like Baraka. This is for those who want to get dirty living it through.
But what do we learn about ourselves if we shy away from the confrontation? Watching this, a self that criticizes comes to the fore for whom all of this has no point, he might not be altogether wrong, but let's surprise ourselves, pipe that self down and, not giving him final say in our view, see what else may pop up. Let's engage our own limits of sense.
What grates here seems to be this: old people do unnatural things, babies are dragged behind bicycles, elsewhere a kid hammers a baby's head or a man dressed as a french maid lies murdered in a pool of blood in a kitchen floor with a hammer next to him. Korine himself partly labors under the concept of a media satire, giving us bare sketches without the framework of story or visually dressed of the same violent inanity we consume elsewhere, not much interesting in itself.
The beauty comes once you start to see through that uptight self that can only settle for these things as part of a story. The men only wear masks of old people, the baby is a doll, we plainly know that the man in the french maid costume is playing dead and that is maple syrup on the floor. Unlike other films where the illusion sweeps us into belief, here we know it is all make believe, know this as we watch.
So why be struck by a sense of desolation?
It seems only because we are anxiously prepared to engage a world where the objects (a man lying murdered) are enlivened by their significance, supplying that horizon is what we're made to do. But here plainly they don't, there is no murder, no baby being savaged and only the form, the context of their significance. A man lies naked in the mud, the image carries a sense of something wrong. The assumption is why would he do that if something wasn't wrong? But how uptight is that? He's just a dude told to lie there.
Having peeled through this, what's left?
'Make it, don't fake it'. A dude lying there, faking it and yet not. The vivid reality of this being a play. The playing itself. Not just an ode to destruction, there's no value to that, but the joy of tapdancing in a parking lot. No mistake, it's one of the great films on the illusion of story and the real life beyond that, but you'll have to be still until that nagging old self exhausts his critique and you become the wandering eye finding unexpected happenings among unremarkable America.
It pays off with more evident value in Spring Breakers. There the partying figures pushing against the limits of sense become desirable young girls, the landscape is similarly inversed from drab middle America to alluring Florida, the humping becomes twerking, but the journey is the same marvelous one: finding in the standard perception of something being empty of value, a deeper one which is the capacity for immersion.
There are plenty of films about a staid beauty, like Baraka. This is for those who want to get dirty living it through.
4sol-
Three vagrants in Halloween masks spend their nights humping rubbish bins and their days befriending likeminded individuals in this quizzical comedy from Harmony Korine. Whereas Korine's latter 'Spring Breakers' is a remarkable film that gradually reveals itself to be anything but what one would expect from its title, promotional posters and opening shots of bikini-clad beachgoers, 'Trash Humpers' is a film that delivers exactly one would expect from the title, posters and opening shots. Any semblance of plot is near non-existent here as the trio simply engage in strange and depraved behaviour for the whole 78 minute duration. Some of their mischief is admittedly memorable, such as making two flatmates eat pancakes covered in dishwashing liquid and teaching a well-dressed boy about various pranks, but the vast majority of the film comes off as extremely repetitive due to the very limited plot. It does not help that the film looks unappealing too, shot and edited on grainy VHS with large bouts of video interference. With their high pitched squealing and cackling laughs, the characters are additionally grating to follow around. It is easy enough to appreciate what Korine is trying to do here, presenting three individuals who manage to find enjoyment and fulfillment in life while defying social conventions. There is also a lot to like in the idea to shoot the film on VHS to give the material a found footage appearance, however, whether all this makes for a film that is entertaining, enlightening or at least engaging is highly debatable.
¿Sabías que…?
- TriviaAt one point, Harmony Korine had considered leaving the film on unmarked VHS tapes left in random locations as a mystery for the unsuspecting public to discover. Korine also considered distributing the film by mailing it to police stations, but this idea was abandoned when such a release strategy would mean that the film would not retain copyright.
- ConexionesFeatured in Durch die Nacht mit...: Harmony Korine und Gaspar Noé (2010)
- Bandas sonorasSingle Girl, Married Girl
Lyrics and Music by A.P. Carter
©Peer International Corp.
With the authorization of La Societe D'Editions Musicales Internationales (S.E.M.I.) -Paris-France
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